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The Greatest Thing Since Sliced Bread

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Revelation 3:18 Therefore I counsel you to purchase from Me gold refined and tested by fire, that you may be [truly] wealthy, and white clothes to clothe you and to keep the shame of your nudity from being seen, and salve to put on your eyes, that you may see.

Today is the twelfth day of counting the omer or the measure of barley grain coming from the harvest. Question is, Are you harvesting the “grain” of His Word? Which raises another question, Why are there so many references to bread in the Bible? Jesus was born in Bethlehem, or the House of Bread. Jesus referred to Himself as the Bread of Life. When Jesus was led in the wilderness by the Spirit – following being filled with the Spirit (Luke 4:1) – He told Satan that man does not live on bread alone but by every word that proceeds out of the mouth of God. I can keep going but I believe you have gotten the point. Unbeknownst to most wealthy Westerners, bread, or some form of it is a basic commodity of life. Most of the World’s poor can’t afford to slaughter their chickens, cows or goats every day – but they can afford grain to grind into flour to make bread. Which is an interesting concept. As I mentioned in a previous post barley grain is ground into flour by the impoverished to make bread. Barley bread is inferior to bread made from wheat. Wheat then is known as the bread of the wealthy, or more financially stable. Why is all of this significant and how is it connected to the counting of the omer? 

Revelation 3:18 is addressed to the wealthy, self-satisfied, “have no need” Laodiceans. One of the things Jesus counseled them to do was to purchase from Him “salve” to put on their eyes. How was that significant and relevant to the Laodiceans? The Greek word for eye salve is kollurion. Greek was the primary language spoken by the common, average, everyday person. That being understood the Laodiceans knew this word used by John contained a dual meaning. Kollurion could refer to the medicine produced in Laodicea used for treating various vision problems, or it could refer to a roll of bread. Thayer’s Greek-English Lexicon of the New Testament had this to say: The Greek term kolloúrion carries a fascinating dual meaning rooted in its physical form. The word derives from kollýra, which refers to coarse bread shaped like a cylinder. Jesus’ beatitudes commends those who are poor in spirit for theirs is the Kingdom of God. 

How do we apply all of this to making the omer count? Only those who “see” their poverty of Spirit will recognize and hunger for the “bread” that not only feeds them – but heals the way they “see”. Are you poor in the things of the Spirit? Or are you so rich spiritually that you don’t need His Bread? Can you see Jesus? Can you hear His Voice? Can you recognize when He knocks? May I suggest paying the price to get alone with Him for Him to eat with you and you with Him? He really does prepare a table in the midst of your enemy. Are you hungry to hear His Voice? Hungry to see Him? Hungry to hear Him knocking?

Making It Count

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Friday, April 10 marks the ninth day of the counting of the omer. What is the counting of the omer and what difference does it make for followers of Yeshua-Jesus today? Leviticus 23:15-17 states: 15 ‘And you shall count for yourselves from the day after the Sabbath, from the day that you brought the sheaf of the wave offering: seven Sabbaths shall be completed. 16 Count fifty days to the day after the seventh Sabbath; then you shall offer a new grain offering to the Lord. 17 You shall bring from your dwellings two wave loaves of two-tenths of an ephah. They shall be of fine flour; they shall be baked with leaven. They are the firstfruits to the Lord.

You might ask, What’s an omer? One for Israel defines an omer in the following way: An omer is a unit of measurement and is about three and a half litres, or just over fifteen cups of dry commodities. In this case, barley. Sometimes an omer is translated as sheaf, since it is about the amount of barley or grains that you would need to bundle into a sheaf.

One for Israel explains the significance, or the “why” of counting the omer: Just as any woman who has given birth knows exactly how long nine months feels, the Jewish people know exactly how long it feels from Passover until the feast of Weeks (called the feast of Shavuot in Hebrew, which means weeks, also known as Pentecost because of the 50 days) because they have to count the days off every year. Fifty days. Seven weeks. Every day, the omer is counted.

Following the crucifixion of Jesus, and Passover, every Jewish person would have been counting. One for Israel adds: He was crucified at Passover, and raised on the morning of the third day which is when the counting starts, and ascended ten days before the Holy Spirit was poured out at the feast of Weeks. For forty of those fifty carefully counted days, Yeshua was walking around, hanging out with friends, eating with them, talking with them, freaking them out from time to time. Especially at the beginning.

Now this counting is significant for several reasons:

  1. Firstfruits. Got Questions defines firstfruits in the following way: Firstfruits was a Jewish feast held in the early spring at the beginning of the grain harvest. It was observed on Nissan 16, which was the third day after Passover and the second day of the Feast of Unleavened Bread. Firstfruits was a time of thanksgiving for God’s provision. The day of the firstfruits offering was also used to calculate the proper time of the Feast of Weeks. The firstfruits offering found its fulfillment in Jesus. “But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep” (1 Corinthians 15:20).
  2. Harvesting of Grain. Firstfruits signaled the beginning of the barley harvest. Barley grain made up the poor man’s bread. It was coarser than wheat, and crumbled easily after being baked into bread. Why is that of significance? Following Jesus resurrection from the dead He made appearances for forty days to His Disciples and followers providing convincing proofs that He had been resurrected from the dead.

Isa. 55:11 states: So also is My Word. I send it out and it always produces fruit. It shall accomplish all that I want it to and prosper everywhere I send it.

Now imagine counting every Scripture you have ever read, every verse you’ve ever heard, every sermon, and teaching you’ve been exposed to – and counting to see if it has produced fruit. Imagine having to provide proof of its potency in your life. What firstfruits would come from your harvesting of the grain of His Word? What firstfruits could be offered as thanks for this word? How can you make His Word count?

Threshing Floors, Separation, and Christmas

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Genesis 50:5, 10, 13 My father made me swear, saying, I am about to die; in my tomb which I hewed out for myself in the land of Canaan, there you shall bury me. So now let me go up, I pray you, and bury my father, and I will come again.…And they came to the threshing floor of Atad, which is beyond [west of] the Jordan, and there they mourned with a great lamentation and extreme demonstrations of sorrow [according to Egyptian custom]; and [Joseph] made a mourning for his father seven days....For his sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah, east of Mamre, which Abraham bought, along with the field, for a possession as a burying place from Ephron the Hittite.

2 Samuel 6:6 And when they came to Nacon’s threshing floor, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled and shook it.

2 Chronicles 3:1 Then Solomon began to build the house of the Lord at Jerusalem on Mount Moriah, where the Lord appeared to David his father, in the place that David had appointed, on the threshing floor of Ornan the Jebusite.

I am often amazed at the symbolic patterns which are hidden within seemingly, insignificant verses. The reoccurring topic of the threshing floor is one that yields rich treasures of wisdom and truth. Consider again the story of Ruth which on the surface should be the last Scripture a pastor chooses for Christmas – but here we must arrive. Ruth 3:2 And now is not Boaz, with whose maidens you were, our relative? See, he is winnowing barley tonight at the threshing floor.

Abraham, Sarah, Isaac, Rachel, Jacob, Leah, Boaz, Ruth, and David – all have one thing in common: the significance of the threshing floor. Why does this topic appear throughout the narrative? Threshing floors were used for one thing: separating. Separating through threshing (crushing), and separating through winnowing (tossing grain and chaff in the air).

In the Gospel of John Jesus refers to Himself as the Temple, and the Old Testament informs us that the Temple was built on a threshing floor. Thus the “rock” on which Jesus stands is the place of threshing and winnowing. It was the foundation of His life, and the path His feet walked. The threshing floor of Jesus is the foundation of the who’s who of the Hall of Faith. It is what Christmas is all about. John 3:19 The [basis of the] judgment (indictment, the test by which men are judged, the ground for the sentence) lies in this: the Light has come into the world, and people have loved the darkness rather than and more than the Light, for their works (deeds) were evil. His Light has entered our darkness. That by itself is separation. Are you cooperating with His process of threshing and winnowing the grains of His Word to rise in your life into Living Bread? Are you becoming living bread?

Jesus Fast Day 5

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In light of a recent message regarding the baptism of the Spirit and Fire and it’s symbolic reference to zeal I thought Lou Engle’s Post for today was timely:

Bread From Heaven

“Passion is the north star compass for your calling.” Yesterday we spoke concerning passion as the mainspring for the 40-day fast. Passion is the north star compass for your calling. It enables you to make sacrifices that otherwise would be unthinkable. Have you written down the dominating prophecies, dreams, and inward desires that we spoke of yesterday? Take time, ponder these things, and be possessed.    

Today, we want to continue to help you climb this 40-day mountain. Jesus said, “This kind cometh not out but by prayer and fasting” (Matt. 17:21). To fast without prayer is starvation. Or at best, a diet. You can lose weight and lose your salvation at the same time. Prayer provides the oil that lights the lamp that illuminates the darkened path of your ascent to spiritual conquest. Eating takes hours of our days. We think about it, we talk about it, we spend time preparing it, eating it, and thinking about what we’ll eat before we go to bed. Almost without question, you will, during this fast, have dreams that you’re breaking your fast. You’ll wake up thinking “Oh no, I broke my fast!” Actually, the dreams reveal what really has a hold on you. In fasting and prayer, we find ourselves beginning to feast on bread from heaven that truly satisfies. Jesus said, “I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.” (John 6:51). In place of your normal eating times, set aside much time to pray and read the Word. Pray your promises and your passions. Put your headphones on and be swept along by the sounds of heaven’s epic music soundtrack that is playing above you and in you. Worship God. In fasting with prayer you know in the deepest sense that you love God more than anything. Job said, “I have treasured the words of His mouth more than my necessary food” (Job 23:12). Do not be discouraged if there is no light coming to you during the fast. Endure and persevere in your pursuit. “He who walks in darkness and has no light? Let him trust in the name of the Lord and rely upon his God” (Isaiah 50:10). Almost by definition, the wilderness of fasting can be a dark place, but the realm of the invisible sometimes cannot be seen in the daylight of our normal existence. Stars can only be seen at night. It may be in your darkest moment of this fast that a dream comes and lights your lamp forever. Or it may be after the fast that angels will come and minister to you, like what happened at the end of Jesus’ fast. In many fasts that I have entered into, dreams have come and shown me a new dimension of God and a new direction of purpose. Other times, it seemed like the heavens were closed. But the Bible reassures us that the Father will reward you openly for the fast you do in secret (Matt. 6:4). 

Your soul will be attracted to entertainment and food, anything just to keep your mind off of the fast. Know that the fast creates a vacuum in your soul into which spiritual water is to be poured. Be careful what you pour into your soul. In the natural, fasting removes toxins from your body. I read somewhere that in a 30-day water fast, you actually get a new stomach through the renewal of your cells. Spiritually speaking, you receive a new capacity for spiritual renewal and breakthrough. Shut down other voices, shut down all the noises so that you can hear another voice, “the voice of one crying in the wilderness: ‘Prepare the way of the Lord’” (Isaiah 40:3). Open the faucet of your spirit man through crying out to God, “Fill me with your Holy Spirit! Give me a revelation!”    

 Find the fellowship of fasting friends. They will fuel your fire. Speak often with one another and God will listen and hear. He will write you down in his diary of devotional lovers. Your fast moves heaven. Lock on to another brother or sister who will fast with you, for two are better than one, if one falls another will lift him up (Eccl. 4:9-10). For 35 years, I’ve had my close fasting friend as my wingman. We have flown together with revelation. Share your revelations with one another and that revelation will fuel your fast.  
Prayer: Lord we ask for bread from heaven in this fast. We ask for personal revelation that we can live by – every word that proceeds from your mouth! We ask for dreams and visions. We ask for the salvation of five unbelievers in this forty days. Lord of the harvest send laborers into their lives and here am I send me!