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Rosh Hashana – Feast of Trumpets and What It Means for Christians

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Happy New Year! (From the Jewish Year 5783 to 5784) – From God, the Father.

Rosh Hashana, in Hebrew means head or beginning of the year, and marks the start of God’s new year as outlined in the Old Testament. Also known as the Feast of Trumpets, it is one of the seven appointed festivals prescribed by the Lord to Moses in Leviticus 23 and ushers in God’s process of renewal for the Jewish people.

The ten days between Rosh Hashana and Yom Kippur (Day of Atonement) – which is the holiest day of the Jewish calendar – are the 10 Days of Awe, or the 10 Days of Repentance. During this period the Jewish people were expected to thoroughly examine their hearts and their standing before God; to repent and to give and seek forgiveness in preparation for receiving God’s forgiveness on Yom Kippur. According to Jewish tradition, the sincerity of one’s repentance and turning to God during these 10 days was instrumental in tipping the Lord’s judgment scale in their favor for the coming year. So, for Jews, God’s forgiveness on Yom Kippur was considered a temporary achievement. In order to keep your place in the Book of Life the process had to be repeated year-after-year.

While the importance of Rosh Hashana, the 10 Days of Awe, and the Day of Atonement in the Old Testament is God’s means of providing a process for his people to achieve and receive forgiveness and right standing can’t be understated, how should Christians view this today? Since we live under the New Covenant does this feature of Mosaic Law apply to us at all?

As a technical matter, no it doesn’t, because as Christians we no longer live under the Law. “Christ redeemed us from the curse of the law by becoming a curse for us.” (Gal 3:13) God, through Christ, provided a once-for-all way to forgiveness and reconciliation, “…He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us…” (Col 2:14). In fact, Paul specifically reminds us in Colossians 2:16: “Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day.” In other words, our concern is no longer festivals and rituals to improve our fallen condition. Our sole focus is faith in the work of Jesus.

Hebrews 10:1-10 summarizes our much-transformed and improved circumstance nicely: For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? But in these sacrifices there is a reminder of sins every year. For it is impossible for the blood of bulls and goats to take away sins.

Therefore, when Christ came into the world, He said: “Sacrifice and offering you did not desire, but a body you prepared for me; with burnt offerings and sin offerings you were not pleased. Then I said, ‘Here I am—it is written about me in the scroll— I have come to do your will, my God.’ First, He said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. Then He said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.

So, since these festival days don’t serve the same purpose for Christians that they once did for the Jews, then how should we commemorate these days? By recognizing how God literally fulfilled his Jeremiah 31:34 promise to us: “For I will be merciful toward their iniquities, and I will remember their sins no more.” What can be more worthy of celebration than that?

What our God, through Christ, has done in providing a perfect and permanent means for our reconciliation should overwhelm us and fill us with unending gratitude.

For today, let’s meditate on God’s incredible goodness, let’s thank Him and acknowledge the absolute supremacy of Christ as our Savior and High Priest, and ask Him to help us be more like Him. Let’s challenge ourselves and our church family to seek a deeper relationship and a more active, empowered, Spirit-filled walk. Let’s pray against the spirit of complacency and for a new (kainos – recently made, fresh, recent, unused, unworn) spiritual awakening and revival. Amen!?

A brother in Christ

Confession & Declaration 12

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Ephesians 1:7 In Him we have redemption (deliverance and salvation) through His blood, the remission (forgiveness) of our offenses (shortcomings and trespasses), in accordance with the riches and the generosity of His gracious favor,

Thus far we have covered 5 aspects of how the Blood of Jesus empowers us to overcome the accuser of the brothers. Those 5 ways are: cleansing, propitiation, justification, redemption, and communion. Now that’s pretty impressive but there’s more. In fact we are jut getting warmed up. Ephesians 1:7 points out that through the Blood of Jesus we have remission, or forgiveness of sins. What does that mean? It means release from bondage, or imprisonment; forgiveness, remission, and pardon – as if they had never been committed. Literally it means “letting them go.” For example when I forgive someone I now have the understanding that I am “releasing them from the debt that I think they owe me.” The Godhead did that with ALL our sins. He released us from the “debt we owed Him.” In other words, He “let us go.” Before Jesus breathed His last breath the Bible records 2 things that made that final breath. One Gospel writer records that He simply said, “It is finished.” Another records, He shouted. In my personal opinion those were two of the same event. I believe that at Jesus’ last breath, He pushed up on HIs nail pierced feet, took in a deep breath, and shouted, “It is finished!” Now in the Greek that phrase is simply one word, Tetelestai. Tetelestai is an accounting, or banking term, which means, “the debt has been paid in full.” Jesus took the record of our sins, wrongdoings, transgression, trespasses, intentional, and unintentional sins and closed our account. He remitted the payment. Now when someone has a debt they can’t pay and its cancelled or remitted, someone still has to absorb that debt. Someone has to pay what hasn’t been repaid. That’s what Jesus did for us. He absorbed our debt, taking it upon Himself; transferring it to His account. That’s a sobering truth. The root word for remission or forgiveness is even better. It literally means “to send it away.” Not only has Jesus absorbed our debt, forgiven, pardoned and remitted it – He has sent it away. Now it would be really tempting at this point to say, Well Robert that takes care of my past sins – but what about the sins afterwards? Remember yesterdays confession and declaration? Remember 1 John 1:7? Your salvation and mine are continually abiding in the Eternal Now. Jesus’ Blood is continually washing away my sins – in the present. In Jesus, there is no past or future, just Now. He has adopted you and I into Him. For example if you were able to take a sheet of paper and record all of your sins on it, and then take a larger sheet of paper writing, “Jesus,” on it. Take that larger sheet of paper (Jesus) fold it down the middle, and place your smaller sheet of paper (a record of all your sins) – in the middle of “Jesus.” What would you see? Only Jesus. We have been enfolded into Jesus. That’s powerful. Let’s tell Him so and let us be transformed by the truths of Jesus. Let us forsake the lies the enemy has spoken about us. Let us embrace who He has made us to be. This is the Gospel!

Declaration 12: Heavenly Father I humbly bow before You slowly beginning to make sense of what You did for me at the cross. Yet I still cannot fathom the depths of Your Love and Mercy. I never will be able to. Thank You. Forever and ever I will thank You! You have forgiven, remitted, and pardoned my sins. You have closed my account of sins’ debt. You have released me from that debt and You have sent it away – forever away. Thank you for absorbing my debt and enfolding me into You. Thank You that all the Father sees is You. I have been hidden in You! Thank You Lord that my salvation is always in the present – in Your Eternal Now. I am always hidden in You. Hidden in Your Blood, forgiveness, washing, cleansing, healing, and freeing. I love You and I thank You for the Great Price You paid to secure my salvation. With You I shout, tetelestai! My debt has been cancelled, paid in full, and sent away! Thank You Jesus!