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Down in the Valley

Omer Count – Day 30 to Pentecost, or Shavuot

Pentecost (or the Hebrew word Shavuot) for Christians marks the day the Holy Spirit was poured out upon the newly birthed New Covenant Church, Jesus’ Bride. Yet it was far more than that. It marked an epoch. What’s an epoch? An epoch is a significant, distinctive period in history or geology, often marking the beginning of a new development or era. In history or geology? Yes, geology! Why geology? Pentecost was an earth shaking, history making event. Neither have been the same since. Even Paul said the earth is groaning for the sons of God to be revealed. Scripture alludes to the fact that the earth is in travail or labor – waiting for that day. What’s really amazing is that her contractions have begun, and they are getting closer together. Which means the sons and daughters of God are about to be birthed and revealed.

But Pentecost is significant for another reason. Lamentations 1:11 records: All her people groan and sigh, seeking for bread; they have given their desirable and precious things [in exchange] for food to revive their strength and bring back life. See, O Lord, and consider how wretched and lightly esteemed, how vile and abominable, I have become! Lamentations, historically, is attributed to the Prophet Jeremiah who walked the streets of Jerusalem seeing the pain, suffering, and destruction in the wake of the Babylonian invasion of 586 BC. Jeremiah was about to accompany these newly exiled people from their homeland. The prophet Ezekiel describes their spiritual condition in Ezekiel 37:1-3: The hand of the Lord was upon me, and He brought me out in the Spirit of the Lord and set me down in the midst of the valley; and it was full of bones. And He caused me to pass round about among them, and behold, there were very many [human bones] in the open valley or plain, and behold, they were very dry. And He said to me, Son of man, can these boneslive? And I answered, O Lord God, You know! 

Pentecost, or Shavuot marked the beginning of Ezekiel 37:9-14 Then said He to me, Prophesy to the breath and spirit, son of man, and say to the breath and spirit, Thus says the Lord God: Come from the four winds, O breath and spirit, and breathe upon these slain that they may live.10 So I prophesied as He commanded me, and the breath and spirit came into [the bones], and they lived and stood up upon their feet, an exceedingly great host.11 Then He said to me, Son of man, these bones are the whole house of Israel. Behold, they say, Our bones are dried up and our hope is lost; we are completely cut off. 12 Therefore prophesy and say to them, Thus says the Lord God: Behold, I will open your graves and cause you to come up out of your graves, O My people; and I will bring you [back home] to the land of Israel.13 And you shall know that I am the Lord [your Sovereign Ruler], when I have opened your graves and caused you to come up out of your graves, O My people.14 And I shall put My Spirit in you and you shall live, and I shall place you in your own land. Then you shall know, understand, and realize that I the Lord have spoken it and performed it, says the Lord.

Israel, and their spiritually dead inhabitants, were in need of bread that assured a resurrection. They needed the Spirit of God to open their graves, and be poured out on them. But guess what? Nothing has changed. Spiritually speaking have we become like Israel? Have we reached the point in which we are groaning and sighing for His Bread? Have we yet reached the point in which we see our true spiritual condition: wretched, lightly esteemed, vile and abominable? That’s the true condition of a church and a follower of Jesus divorced from the power of the Spirit.

Open the Door and Make Room for the Great Physician

Mark 2:17, 22: And when Jesus heard it, He said to them, Those who are strong and well have no need of a physician, but those who are weak and sick; I came not to call the righteous ones to repentance, but sinners (the erring ones and all those not free from sin). 22 And no one puts new wine into old wineskins; if he does, the wine will burst the skins, and the wine is lost and the bottles destroyed; but new wine is to be put in new (fresh) wineskins.

Guy Richard, Ligonier Website wrote: Jesus is not talking about “sinners” generally or universally. All people are sinners in this general or universal sense, as Paul tells us quite clearly. Jesus is talking about a specific group of sinners, namely, those who acknowledge their sin and long to be healed and to turn away from their sin. We know that, because in the context of Mark 2, Jesus is responding to the Pharisees, who “grumbled” that He and His disciples were eating and drinking with “tax collectors and sinners” (v. 30) instead of associating with more respectable kinds of people (like themselves). Their question (and their grumbling) indicates that they did not consider themselves to be sinners. They were “righteous.” Even though they were sinners every bit as much as were the “tax collectors and sinners” and needed the healing of the Great Physician every bit as much as those other sinners did, the Pharisees did not believe it. They were uninterested in healing and repentance precisely because they saw no need for them. And Jesus’ point is that He did not come to call this kind of “righteous” person. He came to call those “sinners” who know that they are sick and need to be healed by the doctor.

The Self-Righteous have a Do-It-Yourself Righteousness, a Substitute Righteousness – that displaces being Rightly Related to God. Self-Righteousness keeps you from hungering, thirsting and desiring more of God – because it’s so FULL of its SELF. Substitute Righteousness never allows you to see this because that would require humility, teachability, and meekness. The Wine of the Holy Spirit only inhabits the new wineskins of those who know they are sick and need a physician. Insert the Holy Spirit into a self-religious, self-righteous person and He will explode their faulty mental scaffolding. But sinners in need of Grace discover that not only does He fill, He expands into the farthest recesses of their life and living. They heed the call of the Rejected Jesus Who stands outside the door of His own church knocking – and they open the DOOR to Jesus, not religious repetition, and routine. They make room for His gold of faith refined in fires of testing – opening the door to fire, filled faith. They make room for being rightly related to Him, and others, so their nakedness can be covered with His Robes of Righteousness. They open the door to His Righteousness. They make room to see through applying His medicine to their blindness. They open the door for spiritual sight. Those in these categories have no confusion about Jesus’ verdict on their lives: poor, naked, blind and wretched. Some people get confused when you state such things. They want to live in the denial of self-righteousness. They forget that Jesus addressed His letter to Christians who prayed the sinners prayer, gathered for church, prayed, took communion, read the word, gave their offerings, sang their songs, and possibly even witnessed. But their love for Jesus was only lukewarm, and Jesus called them wretched. Wretched means they are in a pitiable, spiritual condition. Unfortunately for the Laodiceans, it appears they had been attending the same “church” as the Pharisees – failing to realize Jesus keeps company with the very ones that recognize their need.

So, if Jesus came knocking on the door of our church, what diagnosis would He pronounce? If He came knocking on the door to your life what diagnosis would He pronounce?