At the heart of the city of London is Charing Cross. All distances across the city are measured from its central point. Locals refer to it simply as “the cross.” One day a child became lost in the bustling metropolis.  A city police officer (A “bobby,” as they are referred to in London) came to the child’s aid to try and help him return to his family. The bobby asked the child a variety of questions in an attempt to discover where the boy lived, to no avail. Finally, with tears streaming down the boy’s face, he said, “If you will take me to the cross I think I can find my way from there.” What an apt description of the Christian life. The cross is both the starting place of our new life in Christ, but also the place we must return to, time and again, to keep our bearings in life. – Stuart Strachan Jr.

Today marks the day of all days, called “Good Friday” by believers around the world. At approximately 7AM, Roman governor of Judea, Marcus Pontius Pilatus, sentenced Jesus to die by crucifixion. At approximately 8AM, the patibulum, or cross beam was affixed to Jesus’ shoulders through ropes, as a soldier tied a rope around His waist and led Him through the streets of Jerusalem for all to see what happens when someone defies the power of Rome. The cross beam would have weighed approximately 50-60 pounds. Around His neck was hung the titulus crucis, a sign to be nailed to the top of Jesus’ cross declaring His crime: “King of the Jews”, written in Latin, Greek and Hebrew. The site of Jesus’ sentencing is believed to have been the Antonia Fortress built by Herod the Great, and called the Praetorium by Pilate. From that site to Golgotha would have been approximately .5 miles. The weather at that time would have been hot, and dry while the road would have been unpaved, and bumpy studded with scores of crevices made by carts and beasts of burden. As one approached the outside walls of the city the road would have begun to slope upward leading to the hill of Golgotha, or Calvary (the Skull). Fluid accumulated around Jesus’ lungs, as His body was almost numb from severe exhaustion, severe mental and physical sufferings, the flogging, and the nerve-racking, and lancinating pains from the crown of thorns. Jesus fell more than once as He journeyed to the Hill, and the final fall led the accompanying soldier, the exactor mortis, to enlist Simon of Cyrene to carry His cross the rest of the way. Jesus’ robe was literally glued to His Body by the clotted blood which was ripped from His body before His crucifixion. Nailing His hands first to the cross beam, the median nerve (we know it as the “funny bone”) was pierced sending bolts of pain searing through Jesus’ arms. Several soldiers were enlisted to lift Him up to the stipes, or upright post, that was mortised at the top, allowing the soldiers to simply lift and drop the cross beam onto it. Next the soldiers affixed Jesus’ feet either to the sides or the face of the cross, and rather than placing a nail through both feet, archaeological and forensic experts, have surmised that both feet were nailed independently of one another. If the feet were nailed to the face of the cross the median nerve would have also been pierced sending shooting pain up through Jesus’ legs.

At the sixth hour, or noon, darkness covered the land. This lasted 3 hours. One teacher aptly said, If God the Father had to turn His back on His Son, no one else was going to be able to look at Him. Some would see this darkness as a sign of coming judgment. One ancient writer recorded: “When the sun is obscured, it is an evil sign to the nations….when the moon is obscured, it is an evil sign to Israel, because Israel reckons according to the moon, the nations of the world according to the sun.” It was into this darkness Jesus entered into the deepest depths of suffering, as body, soul, and spirit enter a separation between Heaven and earth, God and mankind. It was here Jesus was suspended making a way for us to leave this earth and ascend into His Presence.

At the highest point of His agony, and the filling full of all of histories sins, Jesus stretched forth and shouted in Aramaic, “Ho Mashalam!” Which is one word in the Greek: “Tetelestai!” Our English equivalent is a phrase, “IT IS FINISHED!” And as Scripture records, “He bowed His head and gave up His Spirit.” Those who owed so much that they never could repay – had their debt canceled by He Who owed nothing. He paid our debt through His sufferings, “cancelling the written code that was against us and that stood opposed to us; He took it away, nailing it to the cross.” (Col. 2:14) This is the GIFT! You can’t pay for it, or earn it. You don’t deserve it, nor can you escape it. His cross, His death, His cry, echoes through the universe as a testimony that can never be reversed.

In relation to this event thousands, and tens of thousands, have identified with their suffering Messiah declaring, along with the Apostle Paul, “I have been crucified with Christ and I no longer live but Christ lives in me!” (Gal. 2:20). We are reminded of the old hymn which asks, “Were You There”? This African-American spiritual probably predated the Civil War, asking the obvious question, placing each person who hears the question on the witness stand. The slaves who authored this song could readily relate to the sufferings of Christ, and the brutality of slavery. In the book titled, “Stories Behind the Traditions of Easter,” the author states: “Maybe the fact that spirituals were the joint cries and shouts of Christians looking for the freedom that only God could bring gives the message of this song much more impact. None of us were there in body when Christ died, but all of us need to go there in spirit. To understand the gift of salvation, each sinner must realize that he or she is a slave to the world: only then does seeing Christ on the cross make the impact all the more real.”