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A History of the Jerks: Bodily Exercises and the Great Revival

Douglas Winiarski, University of Richmond, April 9, 2018 writes: Between 1799 and 1805, the backcountry settlements of the early American frontier blazed with religious excitement. From western Pennsylvania to northern Georgia, middle Tennessee to the Carolina piedmont—but especially in the Bluegrass Country of Ohio—tens of thousands of frontier settlers gathered for multi-day, open-air religious meetings in which teams of Baptist, Methodist, and Presbyterian ministers preached from morning until late at night. Ministers claimed to have converted thousands at camp meetings during the first decade of the nineteenth century. From innovations in theology and hymnody to church organization and denominational proliferation, the Great Revival played a decisive role in the development of early American evangelicalism and the southern Bible Belt.  The revivals also stimulated the development of innovative new religious practices known collectively as the “bodily exercises.” Men and women in the throes of conversion collapsed to the ground, then rose up and began dancing. Others lay insensate for hours, enraptured with dramatic visions of heaven and hell. Camp meeting participants barked liked dogs, scampered up trees, engaged in trance walking, ran headlong through the woods, faced off in mock boxing matches, and burst into uncontrolled peals of holy laughter. Observers witnessed people speaking in unknown tongues and claimed to have heard music issuing miraculously from the chests of young converts.

Cane Ridge Revival Spreads

Pentecost to the Present – Book Two: Reformations and Awakenings: From Kentucky, the camp meetings soon spread into Tennessee, West Virginia, North and South Carolina, Georgia, and throughout the South. Some were as wild as the frontier itself. In North Carolina, yet another Presbyterian congregation held a similar series of meetings in 1801 in anticipation of revival, but nothing happened. Sorely disappointed, the pastor rose to conclude the last meeting when someone from the audience stood and shouted, ‘Stand still and see the salvation of God!’ Immediately, ‘a wave of emotion swept over the congregation like an electric shock.’ The physical manifestations and speaking in tongues reportedly made it ‘like the day of Pentecost and none was careless or indifferent.’ One University of Georgia student told of a meeting in which “they swooned away and lay for hours in the straw prepared for those ‘smitten of the Lord,’ or they started to flee away and fell prostrate as if shot down by a sniper, or they took suddenly to jerking with apparently every muscle in their body until it seemed they would be torn to pieces or converted into marble, or they shouted and talked in unknown tongues.’