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Haves and Have-Nots

1 Samuel 1:2 He had two wives, one named Hannah and the other named Peninnah. Peninnah had children, but Hannah had none.

Tony Evans once preached that: Debt has become a way of life. There are now three groups of people in our nation: The Haves, the Have-Nots, and the Have-Not-Paid-For-What-They-Have. Instead of living for the future, people are now paying for the past. Debt has become the new addiction.

Hannah was barren physically. For whatever reason she could not bear children. She was a have not. Unfortunately she failed to see what she had: 1 Samuel 1: 4-5, 8 When the day came that Elkanah sacrificed, ….But to Hannah he gave a double portion, for he loved Hannah, but the Lord had given her no children….Then Elkanah her husband said to her, Hannah, why do you cry? And why do you not eat? And why are you grieving? Am I not more to you than ten sons?

Hannah focused on the “haves” and the “have nots” – rather than focusing on what she had. Unfortunately, her focus on the “haves” seemed to lead to an offense with God: but the Lord had given her no children….Psalm 119:165 states: Great peace have they who love Your Law and NOTHING shall offend them. John 5 recounts the story of a man who had been an invalid for 38 years. Although Jesus knew of his condition He had not healed him, yet. In Acts 3 Peter and John entered through the Beautiful Gate, or Eastern Gate – Jesus, and all Jews would have passed through in order to pray three times a day. Jesus would have passed by this lame man – without healing him. How many times have we failed to see where God is at work because of our offense at where He wasn’t?

Making matters worse, Hannah had a “sister wife” who added to her offense: [This embarrassed and grieved Hannah] and her rival provoked her greatly to vex her, because the Lord had left her childless.So it was year after year; whenever Hannah went up to the Lord’s house, Peninnah provoked her, so she wept and did not eat. (1 Samuel 1:6-7) Beware of anyone who seeks to aid you in your offense – whether it be yours or there’s. Oftentimes, we are led to believe that we need to find a commiserator – one who will share in our offense. Truth be told nothing good comes of it.

Peter and John proceeded through the Beautiful Gate to worship – not stumbling over any offense. The interesting thing about the word Beautiful is that in the Greek it carries the sense of “at the right time,” thereby signifying “ripe” or “perfectly developed.” Peter, John, and Hannah’s faith, perfectly developed, overcame their possible offenses at barrenness and pressed in to God: 1 Samuel 1:10-13 And [Hannah] was in distress of soul, praying to the Lord and weeping bitterly.11 She vowed, saying, O Lord of hosts, if You will indeed look on the affliction of Your handmaid and [earnestly] remember, and not forget Your handmaid but will give me a son, I will give him to the Lord all his life; … And as she continued praying before the Lord, Eli noticed her mouth.13 Hannah was speaking in her heart; only her lips moved but her voice was not heard. So Eli thought she was drunk. In that moment of faith, Hannah moved from the have nots – to living in the future Hall of Faith. She ceased being a debtor to the past – breaking her addiction to it. Her faith moved God. She became intoxicated with trust in a God Who could be moved. Scripture says, We have not because we ask not. Yet, it adds, Ask, Seek, and Knock.

A.W. Tozer once said, Behold how these Christians die, they say. And I repeat, they only died well because they’d lived well. And a man who hasn’t lived well will have a tough time getting in.So, remember it, that a Christian dare die if he’s lived right, and he’s got his hope alive and he’s been born of the Spirit and walking with God. But he doesn’t dare die if he hasn’t. A man who’s only a church member doesn’t dare die, and yet he has to, and there’s a tragedy of it. Forced to do what he morally doesn’t dare to do. They said to old Uncle Tom, tell me where she is. He said, I can’t, Master, I can’t. Tell us where she is. I can’t, Master, I can’t. Tell us where she is or we’ll kill you. Well, Master, I can die. He couldn’t betray a friend, but he could die. So Christians dare to die.”

Followers of Christ will eventually have to choose to follow Jesus to their own death. But the death will not be physical but spiritual. Often Jesus will invite us to surrender our offenses yielding to faith in the unseen. He will invite us to worship through our times of asking, seeking and knocking. During these times will others be able to say of you, Behold how these Christians die? If you consider Jesus your friend, or truly want to be, can you lay down your life for Him?

Last Day Cowards?

Throughout the Old Testament, God the Father, repeatedly calls people to revival and repentance. In the Revelation of Jesus Christ, Jesus’ message to the seven churches echoes the same refrain. Why? Mt. 24:10-12 And then many will be offended and repelled and will begin to distrust and desert [Him Whom they ought to trust and obey] and will stumble and fall away and betray one another and pursue one another with hatred. And many false prophets will rise up and deceive and lead many into error. And the love of the great body of people will grow cold because of the multiplied lawlessness and iniquity,AMPC

As lawlessness, and iniquity increase the love of many grows cold. Sound familiar? Lk. 18:8 However, when the Son of Man comes, will He find [persistence in] faith on the earth? AMPC

What’s frightening about this passage is its context: Luke 17:33 Whoever tries to preserve his life will lose it, but whoever loses his life will preserve and quicken it. Luke 18:1 Also [Jesus] told them a parable to the effect that they ought always to pray and not to turn coward (faint, lose heart, and give up). AMPC The parable ends with Jesus’ summation: Lk. 18:8 However, when the Son of Man comes, will He find [persistence in] faith on the earth? AMPC

What’s the overall message? Lose your life – praying. Don’t become a coward and lose heart and give up praying. But when Jesus returns will He find people of faith – praying? What’s frightening about this passage? We have arrived! I have been in ministry since the 80’s and have observed the attendance of corporate prayer dwindle down to a hand full of people. Why? We have lost heart because we have lost faith and hope. Losing heart is connected to this very thing. We have succumbed to a “spirit” (demon) of heaviness instead of having the Spirit of Faith and Hope!

Hosea 10:12 reminds us: Sow for yourselves righteousness; Reap in mercy; Break up your fallow ground, For it is time to seek the Lord, Till He comes and rains righteousness on you. NKJV

Fallow ground is cold, hard ground. C.H. Spurgeon reminds us: “BREAK up your fallow ground.” Our nature at its largest is but a small farm, and we had need to get a harvest out of every acre of it, for our needs are great. Have we left any part of our small allotment uncultivated? If so, it is time to look into the matter and see if we cannot improve this wasteful state of things. What part of our small allotment have we left fallow? We should think very poorly of a farmer who for many years allowed the best and the richest part of his farm to lie altogether neglected and untilled. An occasional fallow has its benefits in the world of nature; but if the proprietor of rich and fruitful land allowed the soil to continue fallow year after year we should judge him to be out of his wits. The wasted acres ought to be taken from him and given to another husbandman who would worthily cherish the generous fields and encourage them to yield their harvests.

Jesus said, His house is to be a House of Prayer. Are churches ceasing to be Houses of God? You and I are to be God’s House. Are we ceasing to be God’s House because of a cold love, and a hard heart? Have we become cowards? The opposite of faith is fear. Faith and hope are what fuel prayer. It’s time to seek Him for rains of righteousness in the gift of tears to break up the fallow, cold, hardened soil of our heart.