Posts

Birthing of the American Camp Meeting and the Cane Ridge Revival

/in /by

Pentecost to the Present – Book Two: Reformations and Awakenings, Jeff Oliver: “When McGready announced a similar meeting at his Gasper River Church in July, the response was overwhelming. Some came from as far away as a hundred miles, bringing their tents with them. The crowds grew so large they had to clear some underbrush near the church, build a pulpit, and set up log seats outdoors. The American camp meeting was born. Services lasted well into the night. When McGee preached that Sunday night, the Spirit again fell, and many who were seeking God were slain followed by cries and shouts of joy that seemed to drown out the preaching. In 1801, Barton W. Stone (1772-1844), another Presbyterian pastor, who attended the Red River meetings, decided to use McGready’s principles to start a series of meetings near his church in Cane Ridge, Kentucky. Crowd estimates were reported between 15,000 and 20,000. One minister who was present reported 3,000 slain in the Spirit at once with others breaking into loud laughter and still others running, shouting, barking like dogs, and making other strange sounds. One eyewitness reported, ‘The noise was like the roar of Niagara. The vast sea of human beings seemed to be agitated as if by a storm. Some of the people were singing, others praying, some crying for mercy in the most precious accents, while others shouted vociferously. A strange supernatural power seemed to pervade the entire mass of mind there collected…At one time I saw at least five hundred, swept down in a moment as if a battery of a thousand guns had been opened upon them, and then immediately followed shrieks and shouts that rent the very heavens.’

New Years Challenge – 10 days of Awe – Positioning Ourselves for More of God

/in /by

The Shofar of Rosh Hashanah has blown. The unmistakable echo of the ram’s horn marks the beginning of God’s New Year and provides a clarion call to God’s people to return to Him for absolution. The 10 Days of Awe, which began with Rosh Hashana, are underway. It’s a time appointed for cleansing and renewal; a window of preparation leading up to the final judgment that will occur on Yom Kippur. 10 days for the people to examine their hearts and assess their standing with God.

These high holy Days of Awe are the opportunity for sincere self-reflection, repentance, and the giving and receiving of forgiveness. For those that have made good use of the days – repented and earnestly sought God’s forgiveness – Yom Kippur will bring Atonement for sins and reconciliation with the Lord. (But only for the upcoming year).

Unlike our Jewish friends, Christian reconciliation has been secured forever through Jesus Christ. “…because Jesus lives forever, he has a permanent priesthood. Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.” (Heb 7:24-25)

So then, as Christians, let’s use these High Holy days to instead focus on the amazing gift of Jesus Christ…and on preparing and positioning our hearts for more God and a deeper stronger faith. Let’s seek increase in every aspect of our relationship with Him so that we might better serve.

Search me, God, and know my heart;
test me and know my anxious thoughts.
See if there is any offensive way in me,
and lead me in the way everlasting. (Ps 139:23-24 NIV)

Amen

a brother in Christ

Positioned For Presence

/in /by

Two paddleboats left Memphis about the same time, traveling down the Mississippi River to New Orleans. As they traveled side by side, sailors from one vessel made a few remarks about the snail’s pace of the other. Words were exchanged. Challenges made, and a race ensued. Competition became vicious as the two boats roared through the Deep South. One boat began falling behind because of insufficient fuel. There had been plenty of coal for the trip, but not enough for a race. As the boat dropped behind, an enterprising young sailor took some of the ship’s cargo and tossed it into the ovens. When the sailors saw that the supplies burned as well as the coal, they fueled their boat with the material they had been assigned to transport. Lightening their load, and renewing the fuel needed to keep the ovens burning, they won the race. But at what price?

Positioning your self to enter into the Presence of God’s Holy Fire will cost you everything – even your life. Dt. 4:11-12; 33;36 And you came near and stood at the foot of the mountain, and the mountain burned with fire to the heart of heaven, with darkness, cloud, and thick gloom. And the Lord spoke to you out of the midst of the fire. You heard the voice of the words, but saw no form; there was only a voice.…Did ever people hear the voice of God speaking out of the midst of the fire, as you heard, and live?…Out of heaven He made you hear His voice, that He might correct, discipline, and admonish you; and on earth He made you see His great fire, and you heard His words out of the midst of the fire.

Repeatedly Moses positioned himself to be consumed by God’s Holy, Fiery Presence: Ex. 34:2 Be ready and come up in the morning to Mount Sinai, and present yourself there to Me on the top of the mountain. Although Moses was never physically consumed by God’s Fire, his sinful nature was. Numbers 12:3 states that Moses was very humble, more than all men who were on the face of the earth.” And we know from Scripture that as Moses’ sinful nature was consumed his physical countenance began to glow with the Glory of God. Moses positioning himself to meet the Lord was more than an attitude. It also involved his willingness to go the extra mile to meet with the Lord. His efforts in hiking far outside the camp, ascending and descending the mountain on numerous occasions, demonstrate his faith and humility. When we read the Scriptures regarding receiving answers to prayer, healings, or miracles – often times their manifestation was the direct result of their willingness to go the extra mile to position themselves to receive. Personally I can recount numerous times of seeking the Lord for an answer to prayer that eventually led to my going the extra mile to meet with God to hear His response. Often I’ve prayed, and worshipped way beyond the limits I had set upon my worship; far beyond Sunday only Christianity. There is an unusual, and mysterious passage of Scripture that most have turned into a formula for answered prayer that I believe points way beyond our 2 dimensional understanding. It’s found in Mt. 17:21 And He replied to them, This kind cannot be driven out by anything but prayer and fasting. Preceding this verse Jesus states something that sounds preposterous. He states that we could speak to a mountain to be uprooted and cast into the sea. Seeking to draw near to God is more of a mountain than many want to face. The truth and question that this text is asking, even requiring a response to is this: How bad do you want an answer? Are you willing to pray persistently? Are you willing to go to extra lengths in order to see it manifest it’s reality? The praying and fasting Jesus emphasized in this passage wasn’t a “one and done” formula for answered prayers. Not at all. It was a lifestyle of praying, fasting, and tossing into God’s Fire the cargo of our lives in order to win the “race.” Are you positioning yourself to receive the manifestation of Jesus’ Fire; seeking to see Him; to meet Him on His Mountain?

I Seek God!

/in /by

Chuck Colson in his book, Kingdoms In Conflict, wrote: Have you not heard of the madman who lit a lamp in the bright morning and went to the marketplace crying ceaselessly, “I seek God! I seek God!” There were many among those standing there who didn’t believe in God so he made them laugh. “Is God lost?” one of them said. “Has he gone astray like a child?” said another. “Or is he hiding? Has he gone on board ship and emigrated?” So they laughed and shouted to one another. The man sprang into their midst and looked daggers at them. “Where is God?” he cried. “I will tell you. We have killed him–you and I We are all his killers! But how have we done this? How could we swallow up the sea? Who gave us the sponge to wipe away the horizon? What will we do as the earth is set loose from its sun?” (Friedrich Nietzsche, 1889). Nietzsche’s point was not that God does not exist, but that God has become irrelevant. Men and women may assert that God exists or that He does not, but it makes little difference either way. God is dead not because He doesn’t exist, but because we live, play, procreate, govern, and die as though He doesn’t.

But this was not the case with Moses. Although, Israel had survived the judgment of God, for “playing” before the idol of a golden calf, Moses wasted no time in setting up his own tent. Exodus 33:6-7 And the Israelites left off all their ornaments, from Mount Horeb onward. Now Moses used to take [his own] tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting [of God with His own people]. And everyone who sought the Lord went out to [that temporary] tent of meeting which was outside the camp.

2 Things you can observe from this passage is that Israel got rid of their ornaments. In the Hebrew this literally means their “trappings.” Trappings are defined as the outward signs, features, or objects associated with a particular situation, role, or thing. Typically, most who seek and search after God begin and end at this place. Focusing on the negative, they seek to entice God to love them through their sacrifice and quickly wither away in their pursuit. Through their sacrifices they seek to earn the approval of God. Often with this focus we become the object of our pursuit and center of our worship. But Moses knew not to be satisfied with their outward expressions of regret, and repentance. Instead, he raised up an altar where those who were hungry to know God could seek Him to find and experience Him. The Hebrew word for seek or search in verse 7 means: to search out (by any method, specifically in worship or prayer); by implication, to strive after:—ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for). It’s a peculiar word in that it implies its primary power appears to be that of touching, and feeling. We serve a God who desires us to reach out for Him to find Him. The amazing and awesome thing is that he doesn’t stop there but provides the ways and the means for us to experience the realization of our planned destination. As Nietzsche asked, Where is God? Many of us can say we are taking off the trappings that stand in the way in order to reach through the darkness to touch and be touched by God. Are you taking the time to touch Him or do you live, play, procreate, govern, and die as though He doesn’t?

During this time of praying and fasting are you seeking to touch God and be touched by Him?

Rosh Hashanah, Yom Kippur and Ten Days of Awe – An Introduction

/in /by

The Purpose of Seeking God Continually: A Deceitful Heart

Jeremiah 17:9 The heart is deceitful above all things, and it is exceedingly perverse and corrupt and severely, mortally sick! Who can know it [perceive, understand, be acquainted with his own heart and mind]?

Since our heart, or soul, is deceitful above all things it most definitely can deceive us into believing that we are believing and trusting in Jesus – when in reality we are really trusting in ourselves. Also it has the potential to deceive us into believing that we are worshipping, serving, and obeying Jesus – when in reality we are simply serving ourselves. For this reason we seek God.

John Piper, in an article entitled, Seeking God states: Seeking the Lord means seeking his presence. “Presence” is a common translation of the Hebrew word “face.” Literally, we are to seek his “face.” But this is the Hebraic way of having access to God. To be before his face is to be in his presence.

But aren’t his children always in his presence? Yes and no. Yes in two senses: First, in the sense that God is omnipresent and therefore always near everything and everyone. He holds everything in being. His power is ever-present in sustaining and governing all things.

And second, yes, he is always present with his children in the sense of his covenant commitment to always stand by us and work for us and turn everything for our good. “Behold, I am with you always, to the end of the age” (Matthew 28:20). But there is a sense in which God’s presence is not with us always. For this reason, the Bible repeatedly calls us to “seek the Lord . . . seek his presence continually” (Psalm 105:4). God’s manifest, conscious, trusted presence is not our constant experience. There are seasons when we become neglectful of God and give him no thought and do not put trust in him and we find him “unmanifested” — that is, unperceived as great and beautiful and valuable by the eyes of our hearts. His face — the brightness of his personal character — is hidden behind the curtain of our carnal desires. This condition is always ready to overtake us. That is why we are told to “seek his presence continually.”

Examples abound in Scripture of characters throughout the Bible who, though well intentioned, were missing God through their daily religious activities. Even the followers of Jesus had a tendency to wander away from pursuing Him rightly. At the beginning of the Book of Revelation John is described as worshipping the Lord in the Spirit, yet his focus is redirected as Jesus surprises him from behind. Mary Magdalene is startled when she hears her Savior’s Voice coming not from the empty tomb but from the garden behind her. Two of Jesus’ followers, walking on the road to Emmaus, find themselves consumed by the death of Jesus. That is until they are surprised from behind by the Voice which warms their hearts to the fact that He has Risen, His body broken for them. Throughout the Bible we are encouraged and called to seek the Lord to find Him. It’s interesting to note that the Spirit is compared to a river. If you seek to follow a river from its banks you will note it’s twists and turns, its rises and falls. At times you may even lose sight of the river because of the thick brush, or rising hills or mountains. The problem of seeing is remedied as the seeker moves from an observer to a participant. That initial jump lands them in experiencing the waters up close and personal as the waters carry carry them wherever it wishes. 

Rosh Hashanah and Yom Kippur

Like the river the experience of seeking God though these feasts and festivals requires some introduction to understand the two holy days that are utilized for seeking. The first feast, Rosh Hashanah, literally means the “head of the year”, being the Jewish New Year. The biblical name for this holiday is Yom Teruah, literally means “day of shouting or blasting”. It is the first of the Jewish High Holy Days specified by Leviticus 23:23–32. The two days of Rosh Hashanah (September 29 at sundown to sundown September 30) usher in the Ten Days of Repentance (Aseret Yemei Teshuvah), also known as the Days of Awe (Yamim Noraim), which culminate in the major fast day of Yom Kippur, the Day of Atonement. The Days of Awe represent the climax of a longer process. Starting at the beginning of the previous month, called Elul, the shofar is traditionally sounded at the conclusion of the morning service. A ram’s horn that makes a trumpet-like sound, the shofar is intended as a wake-up call to prepare for the Tishrei holidays. One week before Rosh Hashanah, special petitionary prayers called Selichot are added to the ritual. Rosh Hashanah itself is also known as Yom Hadin or the Day of Judgment, on which God opens the Books of Life and Death, which are then sealed on Yom Kippur.

Rosh hashanah is accompanied by Yom Kippur which is “the tenth day of [the] seventh month”[3] (Tishrei) and is regarded as the “Sabbath of Sabbaths”.  According to Jewish tradition, God inscribes each person’s fate for the coming year into a book, the Book of Life, on Rosh Hashanah, and waits until Yom Kippur to “seal” the verdict. During the Days of Awe, a Jew tries to amend their behavior and seek forgiveness for wrongs done against God (bein adam leMakom) and against other human beings (bein adam lechavero). The evening and day of Yom Kippur are set aside for public and private petitions and confessions of guilt (Vidui). At the end of Yom Kippur, one hopes that they have been forgiven by God. The Yom Kippur prayer service includes several unique aspects. One is the actual number of prayer services. Unlike a regular day, which has three prayer services (Ma’ariv, the evening prayer; Shacharit, the morning prayer; and Mincha, the afternoon prayer), or a Shabbat or Yom Tov, which have four prayer services (Ma’ariv; Shacharit; Mussaf, the additional prayer; and Mincha), Yom Kippur has five prayer services (Ma’ariv; Shacharit; Musaf; Mincha; and Ne’ilah, the closing prayer). The prayer services also include private and public confessions of sins (Vidui) and a unique prayer dedicated to the special Yom Kippur avodah (service) of the Kohen Gadol (high priest) in the Holy Temple in Jerusalem. 

Obstacles To Avoid

Choosing to jump into the river will introduce you quickly to the immediate need of navigation. For in the river you will be introduced to obstacles like buolders, fallen trees, and debris that will seek to snag, impede, or completely halt your progress. With that analogy in mind there are several obstacles to be aware as you navigate the waters of seeking God. For example when the two disciples on the Emmaus Road reached their destination it appeared as if Jesus would not continue with them. It wasn’t until they urged Him to remain that they experienced the realization of Who this stranger really was. The same principle occurs between Moses and God at the burning bush. Scripture records: And Moses said, I will now turn aside and see this great sight, why the bush is not burned. And when the Lord saw that he turned aside to see, God called to him …out of the midst of the bush and said, Moses, Moses! And he said, Here am I. Exodus 3:3-4

Another profound Biblical example of this principle of turning aside to pursue, seek, and see God is found in the narrative of Elijahs’ prophetic mantle being handed down to Elisha. Scripture records: 

When the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were going from Gilgal. And Elijah said to Elisha, Tarry here, I pray you, for the Lord has sent me to Bethel. But Elisha replied, As the Lord lives and as your soul lives, I will not leave you. So they went down to Bethel. The prophets’ sons who were at Bethel came to Elisha and said, Do you know that the Lord will take your master away from you today? He said, Yes, I know it; hold your peace. Elijah said to him, Elisha, tarry here, I pray you, for the Lord has sent me to Jericho. But he said, As the Lord lives and as your soul lives, I will not leave you. So they came to Jericho. The sons of the prophets who were at Jericho came to Elisha and said, Do you know that the Lord will take your master away from you today? And he answered, Yes, I know it; hold your peace. Elijah said to him, Tarry here, I pray you, for the Lord has sent me to the Jordan. But he said, As the Lord lives and as your soul lives, I will not leave you. And the two of them went on. Fifty men of the sons of the prophets also went and stood [to watch] afar off; and the two of them stood by the Jordan. And Elijah took his mantle and rolled it up and struck the waters, and they divided this way and that, so that the two of them went over on dry ground. And when they had gone over, Elijah said to Elisha, Ask what I shall do for you before I am taken from you. And Elisha said, I pray you, let a double portion of your spirit be upon me. He said, You have asked a hard thing. However, if you see me when I am taken from you, it shall be so for you—but if not, it shall not be so. As they still went on and talked, behold, a chariot of fire and horses of fire parted the two of them, and Elijah went up by a whirlwind into heaven. And Elisha saw it and he cried, My father, my father! The chariot of Israel and its horsemen! And he saw him no more. And he took hold of his own clothes and tore them in two pieces. He took up also the mantle of Elijah that fell from him and went back and stood by the bank of the Jordan.

And he took the mantle that fell from Elijah and struck the waters and said, Where is the Lord, the God of Elijah? And when he had struck the waters, they parted this way and that, and Elisha went over. 2 Kings 2:1-14

Three times Elijah tests Elisha to see if he would turn back and three times Elisha passed the test. But did you notice the final exam? Elijah had told Elisha if he could keep his eyes on Elijah and not be distracted by any other thing he would receive a double portion of the Spirit that rested upon Elijah. Elisha’s final test involved the flaming chariot of angels. Had Elisha fixed his gaze on this fiery wonder he would have missed the greater prize. Beholding the sight would have been a good thing, but not the best. 

The Rock of Offense, Jesus, is that test for us. Throughout my ministry I have observed with sadness those who have flunked this test missing God’s best. It is my opinion that Jesus’ “hobby” during His earthly ministry was to offend minds in order to expose hearts. This ‘hobby” of Jesus has continued into the present. Because many in the church are controlled by their souls they will most often choose that which is sensible, logical, comfortable or reasonable. Yet a life in the Spirit, of truly knowing Jesus, is not accomplished through living according to what is comfortable, reasonable, or appealing to the soul. It is quite the opposite. Regarding these obstacles John Piper offers some final words of wisdom: 

And there are endless obstacles that we must get around in order to see him clearly, and so that we can be in the light of his presence. We must flee spiritually dulling activities. We must run from them and get around them. They are blocking our way. We know what makes us vitally sensitive to God’s appearances in the world and in the word. And we know what dulls us and blinds us and makes us not even want to seek him. These things we must move away from and go around if we would see God. That is what seeking God involves. And as we direct our minds and hearts Godward in all our experiences, we cry out to him. This too is what seeking him means. Seek the Lord while he may be found; call upon him while he is near. (Isaiah 55:6) If you will seek God and plead with the Almighty for mercy . . . (Job 8:5) Seeking involves calling and pleading. “O Lord, open my eyes. O Lord, pull back the curtain of my own blindness. Lord, have mercy and reveal yourself. I long to see your face.”

Thuswe are ultimatelyresponding to the call of the Lord to seek Him and not simply observe a Jewish feast. I’ve taken the liberties of seeking to be creative in our approach of pursuing the Lord, and was reminded of the “3 for $10” Special at Chili’s Restaurant. In this pursuit I want to provide you with a “menu” of options to choose from that will assist you in breaking through to His Presence.

3 for 10 “Hot and Spicy” Yom Kippur Fasting Special

(What Price Are You Willing to Pay?) 

Start with a drink of the Holy Spirit, then choose an appetizer and an entree from our “3 For 10” Fasting Menu. Entrees include Fasting, Praying, Repenting, Worshipping, and time with the “Word” in the word & more. Appetizers include selected Humility, Holiness, Obedience and Setting the Mind and Heart to focus our attention on Jesus. So many choices – all for 10 days!

Choose Your Main Entrees

Choose your Fast: 

  • food – Full Fast, Daniel Fast, or Partial Fast.
  • sleep – keep a night watch of worship and prayer. The Jews had 3: Sundown to 10 PM; 10 PM to 2 AM; and 2 AM to Sunrise.
  • time – have focused prayer morning, noon, and night; one of these, two of these or all of these.
  • media – have a time to turn off all media devices using that time to seek God.

Choose your Repentance:

  • take the soul and spirit man evaluation – take the evaluation, score and evaluate yourself to see if you are more soulish than spiritual.
  • pray – through the soul and spirit man evaluation regarding where you need to change.
  • confess your sins specifically – note the areas in the evaluation where you have been living more for your soulish desires than for the Lord. Then confess those sins to the Lord.
  • repent – this is a plan of action in response to the areas you have sinned. What actions are you going to take to overcome your soul?

Choose Your Worship:

  • Sing songs of worship to the Lord at the beginning of the day. (A Great Resource for this is the internet, especially youtube. Simply google the name of the song and push play).
  • Thanksgiving practiced at the beginning of the day and throughout the day, especially for unmet needs, and in spite of frustrating or anxious situations. Practice this rigorously for the good and in spite of the bad.
  • Use the Psalms to praise and worship Him.
  • Read Romans 12:1-2 For Paul’s definition of worship asking yourself if you are offering to the Lord true worship, or simply singing a song?

NOTE: Not all Christian music is worship. Some songs are testimonials focusing on what Jesus has done, while other songs are prayers. A true worship song is personal and directed towards the Lord.

Choose Your Word

  • daily quiet or devotional time – this begins at the first part of the day before you start your regular activities. 
  • meditating in the word – have a specific book of the Bible that you are meditating on reading slowly, one verse or paragraph at a time, inviting the Spirit to lead and teach you. (Blue Letter Online Study Bible is a great resource for this).

“Prepare the Way – Forty Days of Seeking God for the Feast of Trumpets”

/in /by
During this season God is drawing near to us inviting us to come up to His Mountain. Use this season of seeking the Lord to seek an answer to the following questions:
1. What does the Lord think about my relationship with Him?
2. What does He want to do to enhance our relationship?
3. What did you do in the past to get closer to Him when nothing else took priority?
4. What activities can you do together to develop greater intimacy – especially during this season of 40 days?
5. What ideas does He have about your getting closer to Him?
Isa 55:6-7 Seek the LORD while He may be found, call upon Him while He is near. Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, and He will have mercy on him; and to our God, for He will abundantly pardon.
Jer 3:12 Go and proclaim these words toward the north, and say: ‘Return, backsliding Israel,’ says the LORD; ‘I will not cause My anger to fall on you. For I am merciful,’ says the LORD; ‘I will not remain angry forever.
Eph 5:14 Therefore He says: “Awake, you who sleep, arise from the dead, and Christ will give you light.”
The “Prepare the Way” Commitment
Q. How could Christians prepare the way for the Return of Jesus?
40 Days of Seeking God through…thanksgiving, praise, confession, prayer, QT, and the Word
40 Days of Seeking God through…a fast of turning off the distractions
40 Days of Seeking God through…partner prayer
40 Days of Seeking God through…prayer room deposits
40 Days of Seeking God through…committing to become sons and daughters of the Word
This Weeks Commitment?- Thanksgiving Journaling and Rigorous Thanksgiving.
10 things a day that you are thankful for – journaled and expressed aloud to God.
Throughout the day especially when you are tempted to be negative, critical, anxious, angry, discouraged – thank God for the opposite; through it; in spite of it.
Seek to enter in and remain in His Presence through thanksgiving.
Thank God for the things you’ve been praying that haven’t happened – as if they have happened.