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Significance of Sukkot (Tabernacles)

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Deuteronomy 16:16 states: Three times a year shall all your males appear before the Lord your God in the place which He chooses: at the Feast of Unleavened Bread,(Passover) at the Feast of Weeks, (Pentecost) and at the Feast of Tabernacles or Booths. They shall not appear before the Lord empty-handed.

Exodus 23:14–17 Three times in the year you shall keep a feast to Me.15 You shall keep the Feast of Unleavened Bread; seven days you shall eat unleavened bread as I commanded you, at the time appointed in the month of Abib, for in it you came out of Egypt. None shall appear before Me empty-handed.16 Also you shall keep the Feast of Harvest [Pentecost], [acknowledging] the first fruits of your toil, of what you sow in the field. And [third] you shall keep the Feast of Ingathering [Booths or Tabernacles] at the end of the year, when you gather in the fruit of your labors from the field.17 Three times in the year all your males shall appear before the Lord God. 

Significant events occurred during two of the three mandatory feast days – of God’s Biblical Calendar: Feast of Unleavened Bread or Passover = Jesus was crucified, and resurrected. Feast of Firstfruits, Feast of Weeks or Pentecost = Jesus Baptized His Followers in the Holy Spirit and Birthed the Church.

What significant event could happen around the Feast of Tabernacles-Sukkot? Like Passover and Pentecost, Sukkot has a dual significance: historical and agricultural. The holiday commemorates the 40 year period the children of Israel wandered in the desert, living in temporary shelters. Sukkot also celebrates the harvest, and is sometimes referred to as Chag Ha-Asif, the Festival of Ingathering. During the days of Jesus’ ministry on earth, Sukkot, was celebrated through sacrificing 70 oxen, corresponding to the 70 nations, and praying for peace and harmony among all the nations of the world. As a religious Holy Day – it follows the Feast of Trumpets, 10 Days of Awe, and Yom Kippur (Day of Atonement). The time of judging yourself, confession of sin and repentance becomes a time of celebration at Sukkot. Lev. 23:42-43 You shall dwell in Sukkot for seven days…So that your future generations shall know that I had the children of Israel live in Sukkot when I brought them out of Egypt. Today the Jewish people around the world build temporary shelters to participate in this Holy Day. During this 7-day event – families will eat and sleep in their sukkah.

Hebrews 11:13-16 states: 13 These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth. 14 For those who say such things declare plainly that they seek a homeland. 15 And truly if they had called to mind that country from which they had come out, they would have had opportunity to return. 16 But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them. NKJV

Sukkot or Tabernacles reminds us we are only passing through this life. This earth is not our home – Jesus is. All followers of Jesus, are strangers and pilgrims in this land. We are looking forward to a Heavenly City – actually seeking it out, desiring, and longing for it. And why shouldn’t we? Have you ever stopped to think that most of us will be forgotten after just three generations. No one will really know who we were. My Dad has done extensive genealogical research on our family. He has traced our roots all the way back to the highlands of Scotland. He has the names of ancestors going back all the way to the 1600’s. I know many of their names. But guess what? In reality I have no idea who they were. Nobody does – but Jesus. Jesus has our names written in the Palm of His Hand (Isa. 49:16); He has the hairs of our head numbered (Mt. 10:30); He saves our tears in a bottle and records them in a book (Ps. 56:8); He saves our prayers in a bowl (Rev. 5:8); He records in a book when we have conversations about Him (Mal. 3:16) He knew us before we were born (Jer. 1:5). I’ve said it often: What gift do you give a rich man who owns everything in the world? The one thing He doesn’t have: you. You are God’s Treasure, His pearl of great price, and His lost coin. My Mom still has my baby book. If my Mom thinks I am that special to save a scrap book of memories about me – how precious is it that we have a God Who hasn’t just saved our baby footprints and handprints? He has saved every trace of who we are – from beginning to new beginning. Remind yourself of these things during these seven days.

The Death of John Welsh

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King James had by this time assumed the thrones over both England and Scotland, and he vowed to imprison all preachers whose Gospel was not that of the State Church. Harboring for years an anger against the outspokenness of Welsh, the King was ready to make his move. Welsh’s final sermon at Ayr was on July 23, 1605. Its theme was “No Condemnation to God’s Elect.” On ending the sermon Welsh prayed, “Now let the Lord give His blessing to His Word, and let the Spirit of Jesus, Who is the Author of the verity, come in and seal up the truth of it in your hearts and souls, for Christ’s sake.”

Immediately after the sermon, the King’s men summoned him to force him to appear before a council in Edinburgh. Welsh would never see Ayr again. Welsh and other ministers were thrown into prison and indicted to stand trial. They went through the most unjust, illegal, and arbitrary proceedings that ended in a verdict of guilty to being heretics and traitors to the crown with a sentence of death.

Awaiting the date of execution, Welsh was delivered to a most brutal place of confinement called Blackness Castle. Welsh was put in a darkened dungeon that could only be described as “a barbaric foul hole that could only be entered through a hole in the floor.” The Castle still stands to this day, and the dungeon is an uneven floor with shelving rock, sharp and pointed so that a prisoner can neither sit, walk, or stand without pain. It was impossible to find comfort during sleep. There was no fireplace for warmth and no light to read by. For over ten months Welsh was imprisoned in this hell-hole.

After those ten months King James sent a letter to the council commuting the death sentence of the ministers and instead banishing them from the kingdom. Welsh was banished to France.

On arriving in France, Welsh immediately took on the Catholic oppression over the country and preached among the persecuted Protestants there. After years of playing cat and mouse with the church authorities, he was finally summoned to the court of King Louis XIII. The King then demanded of Welsh how he had dared to preach against the true Church on which principles his reign was founded. Welsh replied, “Sir, if your majesty knew what I preached, you would not only come and hear for yourself, but make all France hear it; for I preach not as those men who you are used to hearing. First, I preach that you must be saved by the merits of Jesus Christ, and not your own; next, I preach that you are the King of France, and there is no man on earth above you; but these priests whom you hear, subject you, the King, to a pope of Rome, which I would never do.” This totally disarmed the King of his anger and he instantly received Welsh into his royal favor, making him the King’s royal minister.

Living in relative peace to preach the Gospel, Welsh at this time was seized with an illness which his physicians said could only be removed by his returning to breathe the air of his native country. His wife then sought an interview with King James, who actually agreed to hear her. Dr. M’Crie, in his book the Life of Knox, records her famous interview with the King: “His Majesty asked her, ‘Who is your father?’ She replied, ‘John Knox.’ ‘Knox and Welsh,’ exclaimed the King, ‘the devil never made such a match as that.’ ‘That is quite right, sir,’ said she, ‘for we never asked his advice.’ He then asked her, ‘How many children did your father leave, and were they lads or lasses?’ She said, ‘Three, and they were all lasses.’ ‘God be thanked!’ cried the King, lifting up both his hands, ‘for if they had been three lads, I would never have enjoyed my three kingdoms in peace.’ She again urged her request that the King would give her husband his native air in Scotland. ‘Give him his native air! Give him the devil!’ the King replied. ‘Give the devil to your hungry courtiers,’ said she, offended at his profaneness. He then told her at last, that if she would persuade her husband to submit to the bishops, he would allow him to return to Scotland. Mrs. Welsh, lifting up her apron and holding it toward the King, replied, in the true spirit of her father and husband, ‘Please, your Majesty, I would rather have his head cut off and placed in my apron, than have him betray the truth!”

It took some persuading, but the King did relent, not to permit Welsh to return to Scotland, but to allow him to live in London. On arriving in London, Welsh immediately went to the pulpit and preached, but his time on earth was running out. Not long after that, he preached a long sermon, went home, and two hours later died in prayer in his fifty-third year of life. The doctors of that day said that Welsh died of “ossification of the limbs, brought on by much kneeling in his long and frequent devotional exercises.”

Oh God, Wilt Thou Not Give Me Scotland?!

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Excerpt from The Fire That Once Was: Welsh was now at the point where he would soon take his place as one of he great Reformed Scottish Revivalists. After four years at Kirkcudbright he now journeyed to a town “to which his name has ever after been most closely associated.” In 1600, he arrived at the country-town of Ayr. Welsh would spend less than five years in this town, from August 1600 to July 1605, but it was here that revival fires would blaze.

Ayr, locally called Ayrshire, had over the years gospel seeds planted in her by other Reformed ministers. Even Welsh’s late father-in-law, John Knox, had visited and preached there occasionally. But at this day and age the state of Ayr had deteriorated to a rude and barbarous cesspool. The sanitation of the area was no better. On his way to Ayr, traveling on the King’s Highway, Welsh’s senses were overwhelmed with the sight of mounds and mounds of offal (piles of decaying animal parts) and other filth accumulated on each side of the road. The people of Ayr were, as expected, crude, barbaric, immoral, and ignorant. Common people feared to venture out of doors as gangs of ruffians controlled the streets. Welsh saw all this and his spirit was stirred within him: What a nation so polluted with all abominations and murders as thou art? Thy iniquities are more than the sand of the sea, the cry of them is beyond the cry of Sodom.

On his arrival at Ayr, the aversion to him as a minister was so strong that he could find no one in the town who would let him and his wife have a house to live in. He would eventually find a Christian merchant by the name of Stewart, who offered him shelter under his roof.

Strengthened by the Lord and the power of His Might, in prayer always…the Glory of God was falling over the town and Welsh praying fervently and preaching frequently, was having an eternal effect on the masses. Welsh was soon holding two Sabbath services, preaching from nine to twelve in the morning, and from four to six in the afternoon, and in between visiting those who needed grounding in the Word of God. Welsh’s preaching was so moving that those in the congregation could not restrain themselves from weeping under the intense presence of God in the services. Sometimes he would not preach but instead ask those present to just pray for Divine Assistance , at which time the weight of the Glory of God would fall on the shoulders of all.

In 1604, because of the unsanitary conditions which were common in those days, a fearful plague began to spread over the country. The plague moved westward from city to city, and the 3000 people of Ayr became more and more alarmed as it approached their city. Welsh used this time to call the people to repentance and faith in the Lord Jesus Christ, while at night he would spend hours praying for the mercy of God upon his congregation. Robert Murray McCheyne relates how one night during Welsh’s travailing before God this incident occurred: “He used to keep a blanket on his bed that he might wrap himself against the cold when he rose during the night to pray. One time his wife awakened and found him on the floor weeping. When she complained that he should be back in the bed, he said, “Oh woman, you do not understand. I have the souls of three thousand to answer for, and I know not how it is with many of them.”

Amazingly, the plague swept through all of Scotland but did not come near the town of Ayr. Soon the plague ended and hundreds of visitors would flock into Ayr, the City of God, and from far look into the Garden of Prayer where Welsh would spend many an hour in intercession. He was now renowned for his prolonged seasons of prayer. Borrowing from his late father-in-law, Welsh would cry out, “Oh God, wilt wilt Thou not give me Scotland! Oh God, wilt Thou not give me Scotland!”

The Intercessor John Welsh

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Frank Di Pietro, The Fire That Once Was: John Welsh prayed. It was said of John Welsh that he thought a day “ill-used” if he did not spend seven to eight hours of it in prayer. At different times throughout the day he would stop what he was doing, retire to a secluded room or location, and boldly go before the throne of grace, that he might obtain mercy and find grace to help him in his time of need. (Heb. 4:16). It was his prayer life that sustained him. It was prayer that strengthened him in the trials and persecutions that were leveled against him. It was prayer that gave him the fortitude to continue preaching the Gospel in the face of adversity and peril. It was prayer that increased his intimacy with his Savior. It was prayer that not only changed the hearts of thousands but also an entire town to the things of God. It is said that the power in which a man walks in God is a reflection of the time he spends in prayer, and, oh, what power John Welsh walked in. You see, John Welsh prayed…. John Welsh, at the age of twenty, was on his way to his first ministry position. It was in the city of Selkirk, about thirty-eight miles south of Edinburgh (Scotland). His extraordinary character, intensity, and fervor for a moral and godly point of view, along with his unremitting and untiring zeal, soon led him to become an object of dislike and jealousy both to the clergy and the laymen of the organized church in the district where he was now living. The hatred with which he was persecuted by his peers, along with the realization of the lostness of the people, led him into a lifetime of intense prayer. It was here in Selkirk, a time of constant struggle, that he began his eight hours of daily prayer which he continued the rest of his life. Selkirk was a hard town. The people were poorly educated and, as Welsh says in his own words, “uncouth.” They refused to listen to him because they were content with the dead religion those in charge had been giving them. They resisted his ministry even to the point of violence. Welsh labored among the people of Selkirk for six years and it was a constant struggle. He would preach publicly once or twice each day, but to no avail. Praying unceasingly about the barbaric actions of the townsfolk, he would not let a night go by without the town witnessing his passionate and intense devotions before the Lord. Every night before going to bed, he would place a Scotch plaid (small blanket or shawl) on the side of the bed, that when he awoke in the cold of the night for his midnight prayers it would be handy to wrap around his shoulders. Agonizing with God in prayer he would ask that these hearts be changed, or that he be removed to a more suitable place for the Gospel. The answer would come soon.

The one good thing that came out of his sojourn in Selkirk was his marriage in 1594 to Elizabeth Knox, the youngest daughter of the mighty Scottish reformer John Knox. Knox is remembered for bringing a countrywide move of God that changed the whole of Scotland for a time. It was Knox that passionately cried out to God in prayer, “Give me Scotland, or I die.” So now another great man of prayer through marriage had been given the torch of revival for the land. Elizabeth was a positive influence on Welsh; being brought up from early years in the principles of Holy Scripture, she was a worthy helpmate in the trials and sufferings for the Gospel’s sake that would continue throughout their lives.