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The Proof

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2 Thessalonians 1:3-5 We ought and indeed are obligated [as those in debt] to give thanks always to God for you, brethren, as is fitting, because your faith is growing exceedingly and the love of every one of you each toward the others is increasing and abounds.4 And this is a cause of our mentioning you with pride among the churches (assemblies) of God for your steadfastness (your unflinching endurance and patience) and your firm faith in the midst of all the persecutions and crushing distresses and afflictions under which you are holding up. 5 This is positive proof of the just and right judgment of God to the end that you may be deemed deserving of His kingdom [a plain token of His fair verdict which designs that you should be made and counted worthy of the kingdom of God], for the sake of which you are also suffering.

Two things really stand out in this passage: growing faith and suffering. Growing faith will cause you to overflow with thanksgiving especially when you consider those who have suffered along with you. Growing faith will even cause you to overflow with thanks for those who have caused you to suffer. The Christian worldview in the West thinks it a strange thing to suffer for Jesus. Often the idea is dismissed when comparing themselves with other saints who live under oppressive regimes. Regimes and governments that are anti-Christ, and antagonistic to Jesus and all who follow Him. We fail to realize that Jesus and any, and all who chose to follow Jesus were under probably the most religious system the world has ever known. They believed in similar things. They participated in worship, prayer, fasting, tithing, Bible reading, and teaching. Yet, many were anti-Christ, and antagonistic to many of the things Jesus taught. He was considered extreme, and because of this He was rejected. Rest assured if they reject Him, they will reject Him in you – if you are growing in faith.

1 Corinthians 1:23 states: We preach Christ (the Messiah) crucified, [preaching which] to the Jews is a scandal and an offensive stumbling block [that springs a snare or trap], and to the Gentiles it is absurd and utterly unphilosophical nonsense.

1 Corinthians 2:1-2 As for myself, brethren, when I came to you, I did not come proclaiming to you the testimony and evidence or mystery and secret of God [concerning what He has done through Christ for the salvation of men] in lofty words of eloquence or human philosophy and wisdom;2 For I resolved to know nothing (to be acquainted with nothing, to make a display of the knowledge of nothing, and to be conscious of nothing) among you except Jesus Christ (the Messiah) and Him crucified.

Paul only preached Jesus crucified? If you take the time to consider that thought: preach Christ (the Messiah) crucified – it should cause you to question, Is that all he preached? Chapter 2 makes a similar claim: For I resolved to know nothing (to be acquainted with nothing, to make a display of the knowledge of nothing, and to be conscious of nothing) among you except Jesus Christ (the Messiah) and Him crucified. Think about it. All he taught, day in and day out, was the crucifixion of Jesus. But is that what Paul meant by that phrase? Absolutely not. Paul’s message was based on the crucified life Jesus lived. From the day Jesus was conceived, to the time He could understand the whispers and the gossip of the villagers surrounding His virgin birth – Jesus was living the crucified life. In fact you could easily surmise He was crucified, everyday, as He sought to do the will of the Father; to obey Him without compromise. Now imagine, in the midst of all these things, and much more, not only your faith growing and increasing, but your love. Paul commended the Thessalonians for both their faith growing, and their love increasing, and abounding. If these early followers of Jesus did it surely Jesus had done it before them.

Paul added that all of these things taken together was proof that you were worthy of entering the Kingdom of God. In an age of sloppy, and cheap grace, this statement is startling. Salvation is free, but I have been freed to grow in faith, thanksgiving, love, and suffering. Cheap Grace adherents would be incredulous over this statement. Rather than a statement of fact it would be turned into a question: I have been freed to grow in faith, thanksgiving, love, and suffering? Another way to think about this is by asking, Are you growing through suffering? Are you growing through sacrificial obedience, surrender, and love? Now that is preaching Christ crucified. That is knowing Christ crucified. Are you knowing Him?

Judging Angels?!

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In the book, The Lion, the Witch, and the Wardrobe, C.S. Lewis introduces four children from England: Peter, Susan, Edmund and Lucy Pevensie – who travel through a mystical wardrobe to discover the land of Narnia. In that enchanted land they are introduced to the Lion, Aslan and Narnia’s nemesis, the White Witch. Eventually a battle ensues between the children, and the White Witch. But Aslan prevails, sacrificially laying down his life as a ransom for Edmund. From the sacrificial stone table Aslan is raised from the dead emerging to end the White Witch’s reign, and restoring the sons of Adam and daughters of Eve to their rightful place as co-regents of Narnia. One writer stated: After a few days, the Pevensies were taken to Cair Paravel to be crowned as the Kings and Queens of Narnia. Peter was called High King Peter the Magnificent, Susan was called Queen Susan the Gentle, Edmund was called King Edmund the Just, and Lucy was called Queen Lucy the Valiant.

Yet Lewis’ fictional work for children, has its root in Biblical truth. His words direct us prophetically to look beyond the temporal booths of Tabernacles to the Reign of Jesus. To a time when all things which were stolen from mankind will be restored. What is our destiny?

1 Corinthians 6:2-3 Do you not know that the saints (the believers) will [one day] judge and govern the world? And if the world [itself] is to be judged and ruled by you, are you unworthy and incompetent to try [such petty matters] of the smallest courts of justice?3 Do you not know also that we [Christians] are to judge the [very] angels and pronounce opinion between right and wrong [for them]? How much more then [as to] matters pertaining to this world and of this life only! AMPC

Revelation 20:6 Blessed (happy, to be envied) and holy (spiritually whole, of unimpaired innocence and proved virtue) is the person who takes part (shares) in the first resurrection! Over them the second death exerts no power or authority, but they shall be ministers of God and of Christ (the Messiah), and they shall rule along with Him a thousand years. AMPC

Matthew 24:44-47 You also must be ready therefore, for the Son of Man is coming at an hour when you do not expect Him.45 Who then is the faithful, thoughtful, and wise servant, whom his master has put in charge of his household to give to the others the food and supplies at the proper time? 46 Blessed (happy, fortunate, and to be envied) is that servant whom, when his master comes, he will find so doing.47 I solemnly declare to you, he will set him over all his possessions.

Tabernacles reminds us Jesus is coming back to reign on the earth and when He does He will set His servants over ALL His possessions! (That includes earth) These Scriptures, along with other parables, infer believers will be given responsibility to co-reign with Jesus on earth. Until then, keep watch, and be faithful over what the Lord has placed in your hands. This includes family, marriage, co-workers, church family, neighbors, and all other areas of influence.

In The Twinkling of An Eye

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A weird event is mentioned in the book of Matthew. It is known as the Transfiguration of Jesus. What most do not see is that there is a reference to Sukkot revealed in the event. And many do not realize that what happened to Jesus on that mountain was only a preview of the Resurrection of Jesus and all who would trust in His Name. In other words, the bodily transformation Jesus manifested is what awaits all who are His sons and daughters. Matthew 17:1-9 states: And six days after this, Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves.2 And His appearance underwent a change in their presence; and His face shone clear and bright like the sun, and His clothing became as white as light.3 And behold, there appeared to them Moses and Elijah, who kept talking with Him.4 Then Peter began to speak and said to Jesus, Lord, it is good and delightful that we are here; if You approve, I will put up three booths here—one for You and one for Moses and one for Elijah.5 While he was still speaking, behold, a shining cloud [composed of light] overshadowed them, and a voice from the cloud said, This is My Son, My Beloved, with Whom I am [and have always been] delighted. Listen to Him!6 When the disciples heard it, they fell on their faces and were seized with alarm and struck with fear.7 But Jesus came and touched them and said, Get up, and do not be afraid.8 And when they raised their eyes, they saw no one but Jesus only.9 And as they were going down the mountain, Jesus cautioned and commanded them, Do not mention to anyone what you have seen, until the Son of Man has been raised from the dead. AMPC

Did you catch the Sukkot reference? Then Peter began to speak and said to Jesus, Lord, it is good and delightful that we are here; if You approve, I will put up three booths here—one for You and one for Moses and one for Elijah. Matthew 17:4

Peter was thinking of Sukkot or Tabernacles. But hidden in plain sight is a reference to our destiny. Romans 8:30 alludes to this event: And those whom He thus foreordained, He also called; and those whom He called, He also justified (acquitted, made righteous, putting them into right standing with Himself). And those whom He justified, He also glorified [raising them to a heavenly dignity and condition or state of being]. AMPC

This word glorified refers to a bedrock doctrine of Christianity. What is glorification? Got Questions provides an answer: The short answer is that “glorification” is God’s final removal of sin from the life of the saints (i.e., everyone who is saved) in the eternal state (Romans 8:18; 2 Corinthians 4:17). At Christ’s coming, the glory of God (Romans 5:2)—His honor, praise, majesty, and holiness—will be realized in us; instead of being mortals burdened with sin nature, we will be changed into holy immortals with direct and unhindered access to God’s presence, and we will enjoy holy communion with Him throughout eternity.…Final glorification must await the manifestation of the glory of our great God and Savior Jesus Christ (Titus 2:13; 1 Timothy 6:14)….How and when will we be finally glorified? At the last trumpet, when Jesus comes, the saints will undergo a fundamental, instant transformation (“we shall all be changed, in a moment, in the twinkling of an eye” – 1 Corinthians 15:51); then the “perishable” will put on the “imperishable” (1 Corinthians 15:53). According to Philippians 3:20–21, our citizenship is in heaven, and when our Savior returns He will transform our lowly bodies “to be like His glorious body.” Although it has not yet been revealed what we shall be, we know that, when He returns in great glory, we shall be like Him, for we shall see Him as He is (1 John 3:2). We will be perfectly conformed to the image of our Lord Jesus and be like Him in that our humanity will be free from sin and its consequences. Our blessed hope should spur us on to holiness, the Spirit enabling us. “Everyone who thus hopes in Him purifies himself as He is pure” (1 John 3:3).

Sukkot is the time we look up to see if we are about to be glorified with Jesus. Regarding this topic of our physical bodies resurrection from the dead C.H. Spurgeon, the prince of preachers, once remarked: The body, then, is the Lord’s. Christ died not only to save my soul, but to save my body. It is said he “came to seek and to save that which was lost.” When Adam sinned he lost his body, and he lost his soul too; he was a lost man, lost altogether. And when Christ came to save his people, he came to save their bodies and their souls. …Is this body for the Lord, and shall death devour it? Is this body for the Lord, and shall winds scatter its particles far away where they never shall discover their fellows? No! the body is for the Lord, and the Lord shall have it. “And God hath both raised up the Lord, and will also raise us by his own power.” Now look at the next verse: “Know ye not that your bodies are the members of Christ.” Not merely is the soul a part of Christ—united to Christ, but the body is also. These hands, these feet, these eyes, are members of Christ, if I be a child of God. I am one with him, not merely as to my mind, but one with him as to this outward frame. The very body is taken into union. The golden chain which binds Christ to his people goes round the body and soul too. Did not the apostle say “they two shall be one flesh. This is a great mystery; but I speak concerning Christ and the Church?”—Ephesians v. 31, 32. “They are one flesh;” and Christ’s people are not only one with him in spirit, but they are “one flesh” too. The flesh of man is united with the flesh of the God-man; and our bodies are members of Jesus Christ.