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Threshing Floors, Separation, and Christmas

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Genesis 50:5, 10, 13 My father made me swear, saying, I am about to die; in my tomb which I hewed out for myself in the land of Canaan, there you shall bury me. So now let me go up, I pray you, and bury my father, and I will come again.…And they came to the threshing floor of Atad, which is beyond [west of] the Jordan, and there they mourned with a great lamentation and extreme demonstrations of sorrow [according to Egyptian custom]; and [Joseph] made a mourning for his father seven days....For his sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah, east of Mamre, which Abraham bought, along with the field, for a possession as a burying place from Ephron the Hittite.

2 Samuel 6:6 And when they came to Nacon’s threshing floor, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled and shook it.

2 Chronicles 3:1 Then Solomon began to build the house of the Lord at Jerusalem on Mount Moriah, where the Lord appeared to David his father, in the place that David had appointed, on the threshing floor of Ornan the Jebusite.

I am often amazed at the symbolic patterns which are hidden within seemingly, insignificant verses. The reoccurring topic of the threshing floor is one that yields rich treasures of wisdom and truth. Consider again the story of Ruth which on the surface should be the last Scripture a pastor chooses for Christmas – but here we must arrive. Ruth 3:2 And now is not Boaz, with whose maidens you were, our relative? See, he is winnowing barley tonight at the threshing floor.

Abraham, Sarah, Isaac, Rachel, Jacob, Leah, Boaz, Ruth, and David – all have one thing in common: the significance of the threshing floor. Why does this topic appear throughout the narrative? Threshing floors were used for one thing: separating. Separating through threshing (crushing), and separating through winnowing (tossing grain and chaff in the air).

In the Gospel of John Jesus refers to Himself as the Temple, and the Old Testament informs us that the Temple was built on a threshing floor. Thus the “rock” on which Jesus stands is the place of threshing and winnowing. It was the foundation of His life, and the path His feet walked. The threshing floor of Jesus is the foundation of the who’s who of the Hall of Faith. It is what Christmas is all about. John 3:19 The [basis of the] judgment (indictment, the test by which men are judged, the ground for the sentence) lies in this: the Light has come into the world, and people have loved the darkness rather than and more than the Light, for their works (deeds) were evil. His Light has entered our darkness. That by itself is separation. Are you cooperating with His process of threshing and winnowing the grains of His Word to rise in your life into Living Bread? Are you becoming living bread?

Choices and Family Trees

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Ruth 3:7 And when Boaz had eaten and drunk and his heart was merry, he went to lie down at the end of the heap of grain. Then [Ruth] came softly and uncovered his feet and lay down. 

That night Ruth made a choice. Steal enough grain to feed her and Naomi for maybe a week or heed her mother-in-laws counsel and rest at the feet of the one who owned a pile of grain and the fields it came from. She chose wisely and from that one small, seemingly insignificant choice her and Naomi were fed for the rest of their lives. What’s even more amazing? Her small choice led to her eventual marriage to Boaz, and from their union a baby was born named Obed. Obed became the father of Jesse, and Jesse became the father to a shepherd boy turned giant-killer and king. And from this king came the Messiah. From an insignificant, pagan widow’s lineage the King of kings descended. One small choice impacted, and is still impacting the world.

Now the question you have to answer: Who and what is being “birthed” from the little choices you have been making?

An American educator, A.E. Winship decided to trace the descendants of Jonathan Edwards almost 150 years after his death.  His findings are remarkable, especially when compared to another man from the same time period known as Max Jukes. Jonathan Edwards’ legacy includes: 1 U.S. Vice-President, 1 Dean of a law school, 1 dean of a medical school, 3 U.S. Senators, 3 governors, 3 mayors, 13 college presidents, 30 judges, 60 doctors, 65 professors, 75 Military officers, 80 public office holders, 100 lawyers, 100 clergymen, and 285 college graduates. Max Jukes’ legacy came to people’s attention when the family trees of 42 different men in the New York prison system were traced back to him. He lived in New York at about the same period as Edwards. The Jukes family originally was studied by sociologist Richard L. Dugdale in 1877. Jukes’ descendants included: 7 murderers, 60 thieves, 190 prostitutes, 150 other convicts, 310 paupers, and 440 who were physically wrecked by addiction to alcohol. Of the 1,200 descendants that were studied, 300 died prematurely. (Larry Ballard, YWAM, Multi-Generational Legacies – The Story of Jonathan Edwards)

Who, what and where are you “resting” your choices on? Something that may feel good for the moment or something that will greet you in eternity?

My God, the Stomach?

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Php. 3:18-20 For there are many, of whom I have often told you and now tell you even with tears, who walk (live) as enemies of the cross of Christ (the Anointed One). They are doomed and their fate is eternal misery (perdition); their god is their stomach (their appetites, their sensuality) and they glory in their shame, siding with earthly things and being of their party. But we are citizens of the state (commonwealth, homeland) which is in heaven, and from it also we earnestly and patiently await [the coming of] the Lord Jesus Christ (the Messiah) [as] Savior,…AMPC

We are all familiar with Genesis 3 and how Adam and Eve got distracted by forbidden fruit. It didn’t matter that they were allowed to eat from all the other trees in the Garden – they had to have the forbidden fruit. In Genesis 3:19 Adam is cursed to continue eating food but under one condition: his food will be supplied through the sweat of his brow, or his own self-efforts. In Genesis 25 we discover the older brother of Jacob hungry for some red lentil stew. The price of the soup? The birthright of the firstborn.

According to Paul the enemies of the Cross of Christ (Anointed One of the Spirit) are those whose stomach comes first – their appetites, and sensuality. Sensuality is simply defined as the condition of being pleasing or fulfilling to the senses. What’s truly amazing? Is that throughout the Bible God meets us in our sensuality to redeem us from the curse it brings. You find His offers of redemption from the story of Ruth of Bethlehem, to the announcement of His birth to lowly shepherds. Ruth is gathering barley to feed her and her mother-in-law, Naomi. Shepherds are grazing sheep near the House of Bread – Bethlehem – overseeing sheep who do what they do best: eat. All are hungry for more not realizing the Bread of Life is the only thing that is ever going to truly satisfy them. We’ve all gone to the cafeterias, potlucks, and family reunions where our eyes were bigger than our stomachs. We piled our plates with food and desert, gorging on what our eyes delighted. Moments later we find ourselves feeling over stuffed and miserable. Which raises some interesting questions: Do you eat more physical food than spiritual? What qualifies as spiritual food? and Is there some spiritual food that is actually bad for you?

We have an idiom in our culture that expresses a profound truth: What’s eating you? Which is another way of saying, What are you worried or concerned about? But taking into account our previous discussion we can use that expression as a way of asking, Are the desires of my senses actually devouring my life? Are my desires being fueled by my senses or by eternal things?