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In The Twinkling of An Eye

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A weird event is mentioned in the book of Matthew. It is known as the Transfiguration of Jesus. What most do not see is that there is a reference to Sukkot revealed in the event. And many do not realize that what happened to Jesus on that mountain was only a preview of the Resurrection of Jesus and all who would trust in His Name. In other words, the bodily transformation Jesus manifested is what awaits all who are His sons and daughters. Matthew 17:1-9 states: And six days after this, Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves.2 And His appearance underwent a change in their presence; and His face shone clear and bright like the sun, and His clothing became as white as light.3 And behold, there appeared to them Moses and Elijah, who kept talking with Him.4 Then Peter began to speak and said to Jesus, Lord, it is good and delightful that we are here; if You approve, I will put up three booths here—one for You and one for Moses and one for Elijah.5 While he was still speaking, behold, a shining cloud [composed of light] overshadowed them, and a voice from the cloud said, This is My Son, My Beloved, with Whom I am [and have always been] delighted. Listen to Him!6 When the disciples heard it, they fell on their faces and were seized with alarm and struck with fear.7 But Jesus came and touched them and said, Get up, and do not be afraid.8 And when they raised their eyes, they saw no one but Jesus only.9 And as they were going down the mountain, Jesus cautioned and commanded them, Do not mention to anyone what you have seen, until the Son of Man has been raised from the dead. AMPC

Did you catch the Sukkot reference? Then Peter began to speak and said to Jesus, Lord, it is good and delightful that we are here; if You approve, I will put up three booths here—one for You and one for Moses and one for Elijah. Matthew 17:4

Peter was thinking of Sukkot or Tabernacles. But hidden in plain sight is a reference to our destiny. Romans 8:30 alludes to this event: And those whom He thus foreordained, He also called; and those whom He called, He also justified (acquitted, made righteous, putting them into right standing with Himself). And those whom He justified, He also glorified [raising them to a heavenly dignity and condition or state of being]. AMPC

This word glorified refers to a bedrock doctrine of Christianity. What is glorification? Got Questions provides an answer: The short answer is that “glorification” is God’s final removal of sin from the life of the saints (i.e., everyone who is saved) in the eternal state (Romans 8:18; 2 Corinthians 4:17). At Christ’s coming, the glory of God (Romans 5:2)—His honor, praise, majesty, and holiness—will be realized in us; instead of being mortals burdened with sin nature, we will be changed into holy immortals with direct and unhindered access to God’s presence, and we will enjoy holy communion with Him throughout eternity.…Final glorification must await the manifestation of the glory of our great God and Savior Jesus Christ (Titus 2:13; 1 Timothy 6:14)….How and when will we be finally glorified? At the last trumpet, when Jesus comes, the saints will undergo a fundamental, instant transformation (“we shall all be changed, in a moment, in the twinkling of an eye” – 1 Corinthians 15:51); then the “perishable” will put on the “imperishable” (1 Corinthians 15:53). According to Philippians 3:20–21, our citizenship is in heaven, and when our Savior returns He will transform our lowly bodies “to be like His glorious body.” Although it has not yet been revealed what we shall be, we know that, when He returns in great glory, we shall be like Him, for we shall see Him as He is (1 John 3:2). We will be perfectly conformed to the image of our Lord Jesus and be like Him in that our humanity will be free from sin and its consequences. Our blessed hope should spur us on to holiness, the Spirit enabling us. “Everyone who thus hopes in Him purifies himself as He is pure” (1 John 3:3).

Sukkot is the time we look up to see if we are about to be glorified with Jesus. Regarding this topic of our physical bodies resurrection from the dead C.H. Spurgeon, the prince of preachers, once remarked: The body, then, is the Lord’s. Christ died not only to save my soul, but to save my body. It is said he “came to seek and to save that which was lost.” When Adam sinned he lost his body, and he lost his soul too; he was a lost man, lost altogether. And when Christ came to save his people, he came to save their bodies and their souls. …Is this body for the Lord, and shall death devour it? Is this body for the Lord, and shall winds scatter its particles far away where they never shall discover their fellows? No! the body is for the Lord, and the Lord shall have it. “And God hath both raised up the Lord, and will also raise us by his own power.” Now look at the next verse: “Know ye not that your bodies are the members of Christ.” Not merely is the soul a part of Christ—united to Christ, but the body is also. These hands, these feet, these eyes, are members of Christ, if I be a child of God. I am one with him, not merely as to my mind, but one with him as to this outward frame. The very body is taken into union. The golden chain which binds Christ to his people goes round the body and soul too. Did not the apostle say “they two shall be one flesh. This is a great mystery; but I speak concerning Christ and the Church?”—Ephesians v. 31, 32. “They are one flesh;” and Christ’s people are not only one with him in spirit, but they are “one flesh” too. The flesh of man is united with the flesh of the God-man; and our bodies are members of Jesus Christ. 

Significance of Sukkot (Tabernacles)

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Deuteronomy 16:16 states: Three times a year shall all your males appear before the Lord your God in the place which He chooses: at the Feast of Unleavened Bread,(Passover) at the Feast of Weeks, (Pentecost) and at the Feast of Tabernacles or Booths. They shall not appear before the Lord empty-handed.

Exodus 23:14–17 Three times in the year you shall keep a feast to Me.15 You shall keep the Feast of Unleavened Bread; seven days you shall eat unleavened bread as I commanded you, at the time appointed in the month of Abib, for in it you came out of Egypt. None shall appear before Me empty-handed.16 Also you shall keep the Feast of Harvest [Pentecost], [acknowledging] the first fruits of your toil, of what you sow in the field. And [third] you shall keep the Feast of Ingathering [Booths or Tabernacles] at the end of the year, when you gather in the fruit of your labors from the field.17 Three times in the year all your males shall appear before the Lord God. 

Significant events occurred during two of the three mandatory feast days – of God’s Biblical Calendar: Feast of Unleavened Bread or Passover = Jesus was crucified, and resurrected. Feast of Firstfruits, Feast of Weeks or Pentecost = Jesus Baptized His Followers in the Holy Spirit and Birthed the Church.

What significant event could happen around the Feast of Tabernacles-Sukkot? Like Passover and Pentecost, Sukkot has a dual significance: historical and agricultural. The holiday commemorates the 40 year period the children of Israel wandered in the desert, living in temporary shelters. Sukkot also celebrates the harvest, and is sometimes referred to as Chag Ha-Asif, the Festival of Ingathering. During the days of Jesus’ ministry on earth, Sukkot, was celebrated through sacrificing 70 oxen, corresponding to the 70 nations, and praying for peace and harmony among all the nations of the world. As a religious Holy Day – it follows the Feast of Trumpets, 10 Days of Awe, and Yom Kippur (Day of Atonement). The time of judging yourself, confession of sin and repentance becomes a time of celebration at Sukkot. Lev. 23:42-43 You shall dwell in Sukkot for seven days…So that your future generations shall know that I had the children of Israel live in Sukkot when I brought them out of Egypt. Today the Jewish people around the world build temporary shelters to participate in this Holy Day. During this 7-day event – families will eat and sleep in their sukkah.

Hebrews 11:13-16 states: 13 These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth. 14 For those who say such things declare plainly that they seek a homeland. 15 And truly if they had called to mind that country from which they had come out, they would have had opportunity to return. 16 But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them. NKJV

Sukkot or Tabernacles reminds us we are only passing through this life. This earth is not our home – Jesus is. All followers of Jesus, are strangers and pilgrims in this land. We are looking forward to a Heavenly City – actually seeking it out, desiring, and longing for it. And why shouldn’t we? Have you ever stopped to think that most of us will be forgotten after just three generations. No one will really know who we were. My Dad has done extensive genealogical research on our family. He has traced our roots all the way back to the highlands of Scotland. He has the names of ancestors going back all the way to the 1600’s. I know many of their names. But guess what? In reality I have no idea who they were. Nobody does – but Jesus. Jesus has our names written in the Palm of His Hand (Isa. 49:16); He has the hairs of our head numbered (Mt. 10:30); He saves our tears in a bottle and records them in a book (Ps. 56:8); He saves our prayers in a bowl (Rev. 5:8); He records in a book when we have conversations about Him (Mal. 3:16) He knew us before we were born (Jer. 1:5). I’ve said it often: What gift do you give a rich man who owns everything in the world? The one thing He doesn’t have: you. You are God’s Treasure, His pearl of great price, and His lost coin. My Mom still has my baby book. If my Mom thinks I am that special to save a scrap book of memories about me – how precious is it that we have a God Who hasn’t just saved our baby footprints and handprints? He has saved every trace of who we are – from beginning to new beginning. Remind yourself of these things during these seven days.

Dead Man Walking!

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Revelation 1:17-18 When I saw Him, I fell at His feet as if dead. But He laid His right hand on me and said, Do not be afraid! I am the First and the Last, 18 And the Ever-living One [I am living in the eternity of the eternities]. I died, but see, I am alive forevermore; and I possess the keys of death and Hades (the realm of the dead). AMPC

Candace Osmond, on her website, Grammarist discusses the popular idiom, “dead man walking,” stating: “Dead man walking” is a phrase we’ve all heard thrown around, from conversations to T.V., movies, and even books. But have you ever taken a second to think about where it could have possibly come from? The roots of the phrase “dead man walking” actually originated in the United States in the early 20th century. It was created in prisons to describe a man condemned to death who was being led to his execution. The guards would walk him down the corridor, and others would say, “dead man walking!”

The author of Revelation, the Apostle John, is believed to have been in his nineties when he was exiled by the Emperor Domitian to the Isle of Patmos. Interestingly, tradition states that Domitian attempted to boil John to death in a boiling cauldron of oil but John survived unscathed. As a result the Emperor banished him to exile on Patmos in which many of the prisoners were forced to work in the mines. All of these things taken together in a collective whole become even more interesting against the backdrop of John 21:19-23  He said this to indicate by what kind of death Peter would glorify God. And after this, He said to him, Follow Me! 20 But Peter turned and saw the disciple whom Jesus loved, following—the one who also had leaned back on His breast at the supper and had said, Lord, who is it that is going to betray You? 21 When Peter saw him, he said to Jesus, Lord, what about this man? 22 Jesus said to him, If I want him to stay (survive, live) until I come, what is that to you? [What concern is it of yours?] You follow Me! 23 So word went out among the brethren that this disciple was not going to die; yet Jesus did not say to him that he was not going to die, but, If I want him to stay (survive, live) till I come, what is that to you? AMPC

The Apostle had faced down the possibility of death on numerous occasions simply by choosing to be counted among the followers of Jesus. To follow Jesus was to embrace death. It was guilt by association and none was more intimate with Jesus than John. John was the only disciple courageous enough to stand at the foot of Jesus’ crucifixion and was no stranger to its inevitability. Which makes the events of Revelation 1 almost comical. John wasn’t afraid of death – he is in his nineties – yet when he encountered the Shofar-like Voice of Jesus “on Fire” – he fell at His feet as a dead man. To which Jesus replies to His friend: Do not be afraid! I am the First and the Last, 18 And the Ever-living One [I am living in the eternity of the eternities]. I died, but see, I am alive forevermore; and I possess the keys of death and Hades (the realm of the dead). Jesus had faced down the specter of death, was crucified, and raised from the dead. He wanted to remind John of the fact: I am alive forevermore! (and you will be too).

The Apostle Paul had written years earlier: For we who live are constantly [experiencing] being handed over to death for Jesus’ sake, that the [resurrection] life of Jesus also may be evidenced through our flesh which is liable to death.12 Thus death is actively at work in us, but [it is in order that our] life [may be actively at work] in you. 2 Cor. 4:11-12 AMPC

For all of the Apostles death was no stranger yet they did not “smell” like death. The Resurrection Life of Jesus only grew stronger in them as they repeatedly submitted to Jesus, the Spirit and the Word. Every time they yielded and obeyed; every time they submitted themselves to the will of God – they lived even more and those around them came to life too. Possibly this is the reason John was invited to “Come Up Here!” in Revelation 4:1. John reminds us in Revelation 12:11 that those who live with Jesus in eternity – those permitted to “Come Up Here!” – are those who “did not love and cling to life even when faced with death [holding their lives cheap till they had to die for their witnessing].” Revelation 12:11 AMPC

During this holy season remind yourself to not cling so tightly to this life but to embrace Jesus’ death in order to become His life to those around you. Look up and see the “great cloud of witnesses” in Hebrews 12:1 and listen for their exhortation: “For the reward of the lamb and for His Suffering!” This was the exhortation of Moravian missionaries who sold themselves into slavery, and packed their belongings in a coffin that would be used to bury them on the mission field. Join with the other dead men, women and children walking – into His Light and Love.

Rut, Rot or Revival?

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A.W. Tozer preached a sermon series titled: Rut, Rot, or Revival ~ The Problem of Change and Breaking Out of the Status Quo. In it he stated: “The treacherous enemy facing the church of Jesus Christ today is the dictatorship of the routine, when the routine becomes “lord” in the life of the church….When we come to the place where everything can be predicted and nobody expects anything unusual from God, we are in a rut. The routine dictates, and we can tell not only what will happen next Sunday, but what will occur next month and, if things do not improve, what will take place next year….That would be perfectly alright and proper for a cemetery….But the Church (and the Follower of Jesus) is not a cemetery and we should expect much from it, because what has been should not be the lord to tell us what is, and what is should not be the ruler to tell us what will be. God’s people are supposed to grow.”

We are supposed to be growing…spiritually. But Tozers’ sub-title says a great deal: “The Problem of Change and Breaking Out of the Status Quo.” What ever you want to call it, change, transition, transformation, or metamorphosis – the truth of the matter is it requires “death.” Within the world of everything vegetation there is an important step for the seed to become a plant, bush or tree: it has to be buried in the dark earth. In essence that seed of life has to be thrown into a “pit.” And not just any pit. A dark pit, made up of dark soil. How does soil become really dark? Many things sacrifice their lives, dying, to make the soil rich, and dark. The darker the soil, the richer the nutrients needed to spark life. The darker the soil – the greater the sacrifice. The greater the sacrifice – the grander the resurrection.

Physical truth often points to greater spiritual truths. For the seed to become a life-giving plant a change has to take place. It has to break out of the status quo. You see this symbolically throughout Scripture. Noah and his family are “buried” alive in a “coffin” floating on a flood of death. Joseph is thrown into a pit by his jealous brothers in order to resurrect into a “savior” for Egypt and its surrounding countries, and Jesus’ body was tossed into a “pit” in order to bring resurrection life to all those who would join themselves to His Body. Brad McClendon states, “The best place to sow seed is in the dark ground – then covered up in darkness. That’s what happens to God’s good seed. What happens to the seed – when we take it out of the pit? It dies and transformation is halted. When you reach a spiritual plateau, or “ceiling” – you are in His pit and He is trusting you to remain in order to birth something new in you.”

Ruts, and routines are accompanied by spiritual callouses, and plateaus. What moved us forward spiritually no longer does. It is during this season of the 10 Days of Awe that God reminds us we need soak in the “reign” of His Spirit, and reach for the new heights of His Son. Our spiritual plateaus become Jesus’ pits for our growing upwards.

What do we need to understand and accept? God’s seed – His Word and Spirit in us – grows better in pits, darkness, and storms. Noah, Joseph, and Jesus all trusted the Father for the resurrection. We must do the same. In the meantime, How can we have a good death? Do like any seed: soak up the rain, and stretch for the SON. And be encouraged, His Word is transfiguring you into the image of Jesus. Death is working in you – that His life might be actively at work in others. AS Isa. 60 states: the Glory of God WILL SHINE…upon His people. Be encouraged that you are conscious of the plateau and the callouses. That awareness comes only from the Spirit. That awareness is His invitation to shift, to change, and move to another level in your relating and relation to the Godhead.

Turn The Tables On Me

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In 1517, an obscure Catholic priest named Martin Luther placed his life in God’s hands when he nailed his 95 theses, his 95 arguments against the Catholic church, on the door of the Wittenberg Church. There was nothing wrong with nailing pages to the door. Everything was posted there for everyone to read. It was the community bulletin board. But Martin Luther had been studying the Bible personally and realized that Catholic ceremonies did nothing to dispense grace and the church had no right to sell indulgences. Salvation is received through faith in Jesus. His 95 theses specified errors of the Catholic church in the light of personal Bible study. He began his argument by stating: Out of love for the truth and the desire to bring it to light, the following propositions will be discussed at Wittenberg, under the presidency of the Reverend Father Martin Luther, Master of Arts and of Sacred Theology, and Lecturer in Ordinary on the same at that place. Wherefore he requests that those who are unable to be present and debate orally with us, may do so by letter.In the Name of our Lord Jesus Christ. Amen. Theses 1. Our Lord and Master Jesus Christ, willed that the whole life of believers should be repentance.

As a result of this simple, but obedient action, Heaven came down, and Hell broke loose, as a firestorm of revolt, and controversy erupted within the Catholic Church, and the countries it held sway over. The 95 Theses confronted many of the injustices, beliefs, and wicked practices of the Catholic Church, its Pope, cardinals and priests. Luther’s action created a ground swell of what was later called the Protestant Reformation.

2000 years ago the greatest event in human history occurred through Jesus’ week of Passion, Crucifixion, and Resurrection. During the week leading up to His Crucifixion Jesus created His own firestorm by entering the Temple grounds and driving out the money changers, and those involved with the sale of sacrificial animals. This action ultimately led to the verdict to crucify Him.

As we have noted in earlier blogs, self-centeredness, and fear strangles faith blocking any attempts of the Spirit of God from rising within us to new heights. Our floor becomes our ceiling as our feet remain firmly rooted to the ground of self. Making matters worse is the introduction of man-serving, self centered religion. Instead of being molded and shaped into the Imago Dei (Image of God), conformed to the Image of Jesus, we only become more corrupted images of our self. Self-serving, man created religion, crucifies Jesus afresh every time it is practiced, discounting His Resurrection Power.

In 1992 a man invited me to join him and another for prayer at our church. I was on staff as a youth minister. My passion, and heart at this time was to see revival break out in our church, and country. During this season of prayer I was challenged by the Spirit of God to begin praying for revival to come to my life. I took the challenge ignorant of the adventure that awaited me. During this season of prayer, and seeking, the Lord revealed the nastiness of my bitterness, anger, unforgiveness, lust, and demonic strongholds. The final challenge came through a song I was listening to written by Mylon Lefevre, entitled, Turn The Tables On Me. The lyrics which got my attention, and the Lord used as a challenge, were the following:

My heart belongs to Jesus, But it’s trapped inside of me, Trying to live for Him, But the world won’t let me be, I know my spirit’s willing, But my flesh is not as strong, I want to do what’s right, Oh, but sometimes I’m so wrong. Buyers, sellers, Cheaters, liars, Have had their way too long inside of me. Jesus, Master, Take this temple, set me free
(Jesus, set me free) Turn the tables on me.

As I listened to this song the Holy Spirit whispered, Can you pray that? And my response? Go For it Lord! I chuckle as I write this thinking back to the arrogant, self-centered individual I was at this time. Little did I know what that simple agreement would ignite in my life, and my life has never been the same. I want to challenge the few people that read these blogs to accept that same challenge, inviting Jesus to come to your temple (Which really belongs to Him) and clean house. You don’t have to pray as violent as the song, but maybe that’s the kind of fearless, passion you need to be set free from all that has prevented you from becoming who He has made you to be. As I repeatedly state, Jesus made you for more than coming to a building, looking at the back of someone’s head, and calling it Church (or worse calling it worship). Jesus has made you for more than pre-setting your radio stations to Christian radio. Jesus has made you for more that pasting a fish on the back of your car, or wearing Christian T-shirts. He has called you to be a son or daughter of the Most High God. He has called you to co-reign with Him in this foreign country we call Earth. Don’t you desire for Jesus to loose His reformation in you?

Prepare the Way

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Yad Vashem (“a memorial and a name”) is Israel’s official memorial to the victims of the Holocaust. It is dedicated to preserving the memory of the dead; honoring Jews who fought against their Nazi oppressors and Gentiles who selflessly aided Jews in need. The name “Yad Vashem” is taken from a verse in the Book of Isaiah: “[To] them will I give in my house and within my walls a [memorial] and a [name], better than sons and daughters; I will give them an everlasting [name], that shall not be cut off [from memory]. Outside of the Holocaust museum and memorial is a plaque which reads: Let me prepare the way for Thee, remove each stone that might hinder Thee to make Thy coming sure and soon. These words express both the hope and faith of the Jewish people for the coming Messiah. These words were taken from the prophet Isaiah: The voice of one crying in the wilderness: “Prepare the way of the Lord; make straight in the desert a highway for our God. Every valley shall be exalted
and every mountain and hill brought low; the crooked places shall be made straight and the rough places smooth; the glory of the Lord shall be revealed, and all flesh shall see it together; for the mouth of the Lord has spoken.”(chapters 40:3-5)

Interestingly enough the Holocaust Museum is found in a village south-west of Jerusalem called Ein Kerem. Traditionally, Christians have longed believe that this was where John the Baptist was born. If the plaque remains at the Second Coming of Jesus, and John the Baptist happens to stroll by there, he will most likely chuckle to himself as he understands the prophetic implications behind these words. You see every stone was removed; the last and most important stone being the one which covered Christ’s Tomb. As Jesus stated at His triumphal entry: “I tell you that if these should keep silent, the stones would immediately cry out.” (Lk. 19:40) The stone of His empty stone has been crying out for 2000 years up until this present day.

Which raises some interesting questions: What stone(s) need to be removed in your life? How can you prepare the way of the Lord? What stone is hindering the coming of Jesus into your place of hiddenness? Keep praying and praising Him till the rocks roll away.