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The Proof

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2 Thessalonians 1:3-5 We ought and indeed are obligated [as those in debt] to give thanks always to God for you, brethren, as is fitting, because your faith is growing exceedingly and the love of every one of you each toward the others is increasing and abounds.4 And this is a cause of our mentioning you with pride among the churches (assemblies) of God for your steadfastness (your unflinching endurance and patience) and your firm faith in the midst of all the persecutions and crushing distresses and afflictions under which you are holding up. 5 This is positive proof of the just and right judgment of God to the end that you may be deemed deserving of His kingdom [a plain token of His fair verdict which designs that you should be made and counted worthy of the kingdom of God], for the sake of which you are also suffering.

Two things really stand out in this passage: growing faith and suffering. Growing faith will cause you to overflow with thanksgiving especially when you consider those who have suffered along with you. Growing faith will even cause you to overflow with thanks for those who have caused you to suffer. The Christian worldview in the West thinks it a strange thing to suffer for Jesus. Often the idea is dismissed when comparing themselves with other saints who live under oppressive regimes. Regimes and governments that are anti-Christ, and antagonistic to Jesus and all who follow Him. We fail to realize that Jesus and any, and all who chose to follow Jesus were under probably the most religious system the world has ever known. They believed in similar things. They participated in worship, prayer, fasting, tithing, Bible reading, and teaching. Yet, many were anti-Christ, and antagonistic to many of the things Jesus taught. He was considered extreme, and because of this He was rejected. Rest assured if they reject Him, they will reject Him in you – if you are growing in faith.

1 Corinthians 1:23 states: We preach Christ (the Messiah) crucified, [preaching which] to the Jews is a scandal and an offensive stumbling block [that springs a snare or trap], and to the Gentiles it is absurd and utterly unphilosophical nonsense.

1 Corinthians 2:1-2 As for myself, brethren, when I came to you, I did not come proclaiming to you the testimony and evidence or mystery and secret of God [concerning what He has done through Christ for the salvation of men] in lofty words of eloquence or human philosophy and wisdom;2 For I resolved to know nothing (to be acquainted with nothing, to make a display of the knowledge of nothing, and to be conscious of nothing) among you except Jesus Christ (the Messiah) and Him crucified.

Paul only preached Jesus crucified? If you take the time to consider that thought: preach Christ (the Messiah) crucified – it should cause you to question, Is that all he preached? Chapter 2 makes a similar claim: For I resolved to know nothing (to be acquainted with nothing, to make a display of the knowledge of nothing, and to be conscious of nothing) among you except Jesus Christ (the Messiah) and Him crucified. Think about it. All he taught, day in and day out, was the crucifixion of Jesus. But is that what Paul meant by that phrase? Absolutely not. Paul’s message was based on the crucified life Jesus lived. From the day Jesus was conceived, to the time He could understand the whispers and the gossip of the villagers surrounding His virgin birth – Jesus was living the crucified life. In fact you could easily surmise He was crucified, everyday, as He sought to do the will of the Father; to obey Him without compromise. Now imagine, in the midst of all these things, and much more, not only your faith growing and increasing, but your love. Paul commended the Thessalonians for both their faith growing, and their love increasing, and abounding. If these early followers of Jesus did it surely Jesus had done it before them.

Paul added that all of these things taken together was proof that you were worthy of entering the Kingdom of God. In an age of sloppy, and cheap grace, this statement is startling. Salvation is free, but I have been freed to grow in faith, thanksgiving, love, and suffering. Cheap Grace adherents would be incredulous over this statement. Rather than a statement of fact it would be turned into a question: I have been freed to grow in faith, thanksgiving, love, and suffering? Another way to think about this is by asking, Are you growing through suffering? Are you growing through sacrificial obedience, surrender, and love? Now that is preaching Christ crucified. That is knowing Christ crucified. Are you knowing Him?

In God We Trust?

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2 John 5-6 And now I beg you, lady (Cyria), not as if I were issuing a new charge (injunction or command), but [simply recalling to your mind] the one we have had from the beginning, that we love one another. 6 And what this love consists in is this: that we live and walk in accordance with and guided by His commandments (His orders, ordinances, precepts, teaching). This is the commandment, as you have heard from the beginning, that you continue to walk in love [guided by it and following it].

It sounds so simple to obey the command to love. But in reality it’s easy to love the people we like or that love and like us. The difficult people not so much. I’ve been pastoring for over 30 years and I have had the “blessing” of being on the receiving end of all of the above. Practicing this command hasn’t gotten any easier but I can say that the Lord has given me some tools to help cope with the pain that comes from rejection, hurt, criticism and pain. What are some of those tools?

  1. Become like Jesus. That’s a simple but profound truth. It’s been said you can’t become an overcomer till you have been given something to overcome. The same is true of becoming like Jesus. If I am going to “become” then I will need to face the challenges that do not look or sound like Jesus. When I am challenged I am learning to see that as an opportunity to become like Jesus. In other words, I lean into the pain. John 4 states that Jesus had need to go to Samaria. Samaritans hated Jews. Thus you can infer from this passage that Jesus had need to be rejected. He knew He would grow through it.
  2. Pray to see the person or difficult situation as Jesus sees them (or it). In the Book of Genesis God goes looking for Adam and Eve after they had eaten the forbidden fruit. Adam tells the Lord that he had hidden himself because he was afraid; and I was naked. The Lord wisely asks, Who told you that you were naked? The enemy, the accuser of the brothers, is in the full-time business of reminding all of us that we are naked. God on the other hand covers our sins, nakedness, shame, and guilt.
  3. Release the person from your expectations. One of the weirdest passages in the Bible is found in John 2:24: But Jesus [for His part] did not trust Himself to them, because He knew all [men];…How can Jesus, Who loves all people perfectly, not trust them? 1 Corinthian 13:7 states that Love always trusts. I asked the Lord about this and He gave me a great answer. He reminded me of my children when they were toddlers. He asked, Robert did you love your children when they were toddlers? I said, Absolutely Lord! He asked, Would you have trusted them to drive your car? I answered, Absolutely not! He asked, Did you love your children less because you didn’t trust them to drive the car? His point was made. Jesus loves, and He always trusts – yet He has realistic expectations of what we are and are not capable of doing and being.

Chuck Swindoll author of, Make Up Your Mind, writes that: In the 1960s a teacher was given a roster showing the actual I.Q. test scores of the students of one class, and for another class a roster in which the I.Q. column had been (mistakenly) filled in with the students’ locker numbers. The teacher assumed that the locker numbers were the actual I.Q.s of the students when the rosters were posted at the beginning of the semester. After a year it was discovered that in the first class the students with high actual I.Q. scores had performed better than those with low ones. But in the second class the students with higher locker numbers scored significantly higher than those with lower locker numbers!

When we shift our focus, and expectations from others onto Jesus, He empowers us to do all the above. Which really is all about trust. Who do you trust? Isn’t it funny that we have trouble trusting Jesus and others? Yet, we trust ourselves – more than them – to protect us from being harmed or hurt. We say we Love Him. If love always trusts then our focus will need to shift from us – onto Him.

Don’t Pass Me By

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A man recounts a time when he had to enter the military while the draft was still in place: I didn’t enlist in the Army — I was drafted. So I wasn’t going to make life easy for anyone. During my physical, the doctor asked softly, “Can you read the letters on the wall?” “What letters?” I answered slyly. “Good,” said the doctor. “You passed the hearing test.”

In the last meditation, The Call of the Wilderness, we discovered the call to seek God through prayer and fasting is a call to seek to join Jesus in the wilderness. This call turns into a series of tests similar to Jesus’ temptations in the wilderness. We see this “testing” taking place throughout Scripture. In Marks Gospel it states: And having seen that they were troubled and tormented in [their] rowing, for the wind was against them, about the fourth watch of the night [between 3:00-6:00 a.m.] He came to them, walking [directly] on the sea. And He acted as if He meant to pass by them,…(Mark 6:48) In the Gospel of Luke another account is given of Jesus passing by: As He came near to Jericho, it occurred that a blind man was sitting by the roadside begging. And hearing a crowd going by, he asked what it meant. They told him, Jesus of Nazareth is passing by. (Luke 18: 35-37) Another passage in Luke reveals a similar theme: Then beginning with Moses and [throughout] all the Prophets, He went on explaining and interpreting to them in all the Scriptures the things concerning and referring to Himself. Then they drew near the village to which they were going, and He acted as if He would go further. But they urged and insisted, saying to Him, Remain with us, for it is toward evening, and the day is now far spent. So He went in to stay with them. (Luke 24:27-29)

When we are seeking God through prayer, fasting, or simply trying to draw nearer to Him, it appears that Jesus has passed us by. Even more painful than this is the news of someone He hasn’t passed by. The news that he has healed them, come near to them, or performed some outrageous miracle – while you sit alone with no answer. Jesus has passed you by – or so it seems.

Truth, we know is more than a concept, but a Person – Jesus, the Christ. And Truth lies hidden in these moments in which it appears Jesus has passed us by. Truth lies hidden in the Gospel accounts that apply to all of us who may feel neglected, or hidden in the wilderness. In the passage of Jesus walking on the water there’s an overlooked detail. Jesus had sent His disciples to go ahead of Him in their boat to the other side so that He could pray. While praying a storm broke out. This storm was no ordinary storm. Many scholars believe it was demonic in origin. It is a known fact that the location of the Sea of Galilee, which is 686 feet below sea level, and surrounded by mountains (Mt. Hermon rises to the altitude of 9,232 feet), that unusual and violent storms break out on its waters. Waves have reached levels of 70 feet or more. While encountering this storm, seasoned fishermen assumed they were going to die. Just hours before they had watched as Jesus miraculously fed 5000 men (not counting the numbers of women and children) fish and bread. Now all of that seemed a distant memory as their small, sailing boat was tossed by the winds in the middle of the sea. Mark’s account suggests that, since they were sailing against the wind, they were “straining at rowing,” a word which conveys the sense of torture, or distress. They had endured this nautical torment for “three or four miles” (Jn. 6.18), and were still no closer to their ultimate destination. Both Matthew and Mark indicate that the disciples were still enduring this hardship “in the fourth watch of the night” — somewhere between three and six in the morning (Mt. 14.25; Mk. 6.48)! Yet, while they were at the end of their strength, Jesus appears, walking on the water. To make matters worse, it appears, He is going to pass them by. But take notice: they were at the end of their strength. When it appeared that the blind beggar was going to be passed by he cried out for the Lord to have mercy on him. The crowds attempted to silence his enthusiasm but this only encouraged him to cry louder. The disciples on the road to Emmaus were kept from recognizing Jesus and when it appeared that He was going to keep walking, they urged and insisted that He remain. They all passed the test. They didn’t give up in their seeking, and they didn’t give in to feelings of rejection and self-pity. A demonic storm, darkness, physical blindness, pressure from crowds to be silent, and the crucifixion, and death of Messianic salvation were not enough to prevent them from seeking.

In the silence of the wilderness what will you do? Will you keep rowing, crying out, and urging and insisting that Jesus stay with you? Our wilderness is not made for our soul, or carnal man. It is designed to cause our spirit man to rise up and be strong. Are you rising up to meet with Jesus? Are you passing the tests?