Posts

A New Normal

/0 Comments/in /by

2 Kings 1:7-10 The king asked, What was the man like who came to meet you saying these things? 8 They answered, He was a hairy man with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.9 Then the king sent to Elijah a captain of fifty men with his fifty [to seize him]. He found Elijah sitting on a hilltop and said, Man of God, the king says, Come down.10 Elijah said to the captain of fifty, If I am a man of God, then let fire come down from heaven and consume you and your fifty. And fire fell from heaven and consumed him and his fifty.

Years ago I was hiking above the mountains of Boulder, Colorado. As I looked to the south, towards the Pikes Peak – Colorado Springs region, I had a vision. In the vision I became aware that there was a showdown taking place between the true Followers of Jesus and the satanists that “coven-ed” (i.e., a coven of satanists) in that region. (Satanists and witches love high places). In the vision we had become an Elijah Company, challenging the satanists to call fire down from Heaven as Elijah had in 1 Kings 18 demonstrating Who was truly God. The reality of the vision scared me as I imagined myself being one of its participants.

In the passage from 2 Kings 1, King Ahaziah was dying and had sent messengers to inquire of Baal-zebub whether he would live or die. Jesus used this title to speak of satan (most translate it as Beelzebul) prince of demons, or lord of the flies. What’s interesting is that the King asks the messengers who had encountered the prophet, What was the man like? The messengers, and king shallowly described the prophet by his appearance – not by who he was. Which was unfortunate for the king and the soldiers he sent to arrest Elijah. If they had been listening, and looking with spiritual eyes they would have quickly discerned this was the man who called fire to fall from the sky on a water-logged sacrifice, consuming it and the rocky altar it was placed on. This was the man who called for the slaughter of over 900 prophets and priests of two false gods. He prayed that it wouldn’t rain for three and half years and it did not rain till he gave the word. This was no man. He was the Man of God. John 18:4-6 records a similar situation when Jesus was praying in the Garden of Gethsemane on the eve of His crucifixion. When the temple police came to arrest Jesus, He inquired Whom they were seeking? They replied, Jesus the Nazarene. When Jesus said to them, I AM, they fell to the ground. It’s my opinion that they fell to the ground simply because they were well aware of this story, and did not wish to become a living sacrifice. In Acts 4, Peter and John were sequestered to appear on trial before the Jewish Sanhedrin and interrogated by asking, By what sort of power or by what kind of authority did [such people as] you do this [healing]? Peter responded with such power that Acts 4:13 notes: Now when they saw the boldness and unfettered eloquence of Peter and John and perceived that they were unlearned and untrained in the schools [common men with no educational advantages], they marveled; and they recognized that they had been with Jesus.

Jesus said to His disciples, If you have seen Me you have seen the Father. The fullness of the Godhead dwells within you. What’s blocking others from seeing who Jesus is in you? When someone queries, What are they like? Will they describe how you dress, or your physical demeanor? Or will they recognize you have been with Jesus? Are you scared to be identified with the Elijah company or are you ready for that to be your normal – because you have walked with Jesus in the Fire?

Haves and Have-Nots

/0 Comments/in /by

1 Samuel 1:2 He had two wives, one named Hannah and the other named Peninnah. Peninnah had children, but Hannah had none.

Tony Evans once preached that: Debt has become a way of life. There are now three groups of people in our nation: The Haves, the Have-Nots, and the Have-Not-Paid-For-What-They-Have. Instead of living for the future, people are now paying for the past. Debt has become the new addiction.

Hannah was barren physically. For whatever reason she could not bear children. She was a have not. Unfortunately she failed to see what she had: 1 Samuel 1: 4-5, 8 When the day came that Elkanah sacrificed, ….But to Hannah he gave a double portion, for he loved Hannah, but the Lord had given her no children….Then Elkanah her husband said to her, Hannah, why do you cry? And why do you not eat? And why are you grieving? Am I not more to you than ten sons?

Hannah focused on the “haves” and the “have nots” – rather than focusing on what she had. Unfortunately, her focus on the “haves” seemed to lead to an offense with God: but the Lord had given her no children….Psalm 119:165 states: Great peace have they who love Your Law and NOTHING shall offend them. John 5 recounts the story of a man who had been an invalid for 38 years. Although Jesus knew of his condition He had not healed him, yet. In Acts 3 Peter and John entered through the Beautiful Gate, or Eastern Gate – Jesus, and all Jews would have passed through in order to pray three times a day. Jesus would have passed by this lame man – without healing him. How many times have we failed to see where God is at work because of our offense at where He wasn’t?

Making matters worse, Hannah had a “sister wife” who added to her offense: [This embarrassed and grieved Hannah] and her rival provoked her greatly to vex her, because the Lord had left her childless.7 So it was year after year; whenever Hannah went up to the Lord’s house, Peninnah provoked her, so she wept and did not eat. (1 Samuel 1:6-7) Beware of anyone who seeks to aid you in your offense – whether it be yours or there’s. Oftentimes, we are led to believe that we need to find a commiserator – one who will share in our offense. Truth be told nothing good comes of it.

Peter and John proceeded through the Beautiful Gate to worship – not stumbling over any offense. The interesting thing about the word Beautiful is that in the Greek it carries the sense of “at the right time,” thereby signifying “ripe” or “perfectly developed.” Peter, John, and Hannah’s faith, perfectly developed, overcame their possible offenses at barrenness and pressed in to God: 1 Samuel 1:10-13 And [Hannah] was in distress of soul, praying to the Lord and weeping bitterly.11 She vowed, saying, O Lord of hosts, if You will indeed look on the affliction of Your handmaid and [earnestly] remember, and not forget Your handmaid but will give me a son, I will give him to the Lord all his life; … And as she continued praying before the Lord, Eli noticed her mouth.13 Hannah was speaking in her heart; only her lips moved but her voice was not heard. So Eli thought she was drunk. In that moment of faith, Hannah moved from the have nots – to living in the future Hall of Faith. She ceased being a debtor to the past – breaking her addiction to it. Her faith moved God. She became intoxicated with trust in a God Who could be moved. Scripture says, We have not because we ask not. Yet, it adds, Ask, Seek, and Knock.

A.W. Tozer once said, Behold how these Christians die, they say. And I repeat, they only died well because they’d lived well. And a man who hasn’t lived well will have a tough time getting in.…So, remember it, that a Christian dare die if he’s lived right, and he’s got his hope alive and he’s been born of the Spirit and walking with God. But he doesn’t dare die if he hasn’t. A man who’s only a church member doesn’t dare die, and yet he has to, and there’s a tragedy of it. Forced to do what he morally doesn’t dare to do. They said to old Uncle Tom, tell me where she is. He said, I can’t, Master, I can’t. Tell us where she is. I can’t, Master, I can’t. Tell us where she is or we’ll kill you. Well, Master, I can die. He couldn’t betray a friend, but he could die. So Christians dare to die.”

Followers of Christ will eventually have to choose to follow Jesus to their own death. But the death will not be physical but spiritual. Often Jesus will invite us to surrender our offenses yielding to faith in the unseen. He will invite us to worship through our times of asking, seeking and knocking. During these times will others be able to say of you, Behold how these Christians die? If you consider Jesus your friend, or truly want to be, can you lay down your life for Him?