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Invitation To Friendship

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In the book, The Insanity of Obedience, its author, Nick Ripken writes: Betrayal within the faith community is a special concern, and it is important enough to demand specific attention. Consider this scenario: Expectations were high. After years of struggle and prayer, a house church was emerging among a resistant Muslim people group. Lives had been spent with this precious moment in view. Seeds had been sown and those seeds were now bearing fruit. Fervent prayers were being answered. Bold witness was being blessed. It was an exciting time. A church was being born. Almost immediately, it seemed, a Judas arose from within the group, exposing the inner circle of leaders. The small core of believers fled in disarray and fear. In an instant, the infant church seemed to disappear. Now, years later, these believers still wait in hiding for the birth of the first house church among their people. Nik Ripkin goes on to state, In light of the Biblical record and in light of Jesus’ response to His own Judas, let us consider some truths about Judas and let us consider what our response might mean for the growth and health of the Gospel. (1) We can expect to find Judas within our inner circle. (2) We can expect Judas to grow up within the movement and not to be imported from the outside. (3) With God’s help, we can choose to deal with Judas ourselves and choose not to export him to others. (4) We can learn to recognize Judas quickly. (5) We can be aware that Judas often has money issues. Regarding this last point Nik offers the testimony of a Muslim believer: When a seeker after Jesus comes to me, I ask them, What is it that you want: a car, a house, a wife, or to go to America? I tell them that I cannot even give them an aspirin. All I have is a cross. Do you want to pick up your cross and follow Jesus? That is all I can offer you. He then continued, “Everyone who followed Jesus in the New Testament gave up something. Everyone who comes to Jesus through a Westerner is trying to get something.“

There’s an interesting detail that Western readers often overlook when reading about the night of Jesus’ betrayal by Judas. John 13:26-27 Jesus answered, It is the one to whom I am going to give this morsel (bit) of food after I have dipped it. So when He had dipped the morsel of bread [into the dish], He gave it to Judas, Simon Iscariot’s son. 27 Then after [he had taken] the bit of food, Satan entered into and took possession of [Judas]. Jesus said to him, What you are going to do, do more swiftly than you seem to intend and make quick work of it. We know from Scripture that John, the Beloved disciple, sat to Jesus’ right at the table and that Judas sat to His left. In Jewish culture the seat of honor was on the left side of the one who headed up the meal. Jesus had given the seat of honor to Judas – who was going to betray him; to the one who stole money from Jesus and the other disciples. Jesus honored him. But it get’s much worse, or should I say, more convicting. When Jesus handed the morsel of matzah to Judas that also had symbolic, and cultural ramifications. What was its message? Through that one action Jesus was offering to Judas a lifetime of friendship and love. He was saying to Judas, Will you be my true and close friend?

As we celebrate Passover, and draw closer to the events of Christ’s crucifixion, we need to take the time to ask, Have we betrayed Jesus for protection, provision, spouses, family, cars, houses, or material gain? I am often haunted by a realization I had years ago, that Jesus has many acquaintances but very few friends. We all want Him for something. But in the words of Henry Blackaby, If you knew all you had was a relationship with God, would you be totally and completely satisfied? In other words, If you didn’t have any of the material wealth, or family and friends – would your relationship with Jesus keep you totally and completely satisfied? What are you living for?

Breakthrough!

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Nik Ripken, in the book The Insanity of God, records the story of perseverance in the light of dark circumstances: Dmitri was a Russian pastor leading a house church. As townspeople heard of the powerful manifestations of God taking place among the worshipers, more and more crowded into Dimitri’s home to hear about Jesus. One night, more than 150 people gathered. The authorities couldn’t let this continue, so they sent Dmitri a thousand kilometers away from his family and locked him in prison. He was the only believer among 1,500 hardened criminals. His captors tortured him to force him to renounce his faith, but Dmitri held firm. 

“For seventeen years in prison, every morning at daybreak, Dmitri would stand at attention by his bed. As was his custom, he would face the east, raise his arms in praise to God, and then he would sing a HeartSong to Jesus.” The other prisoners would laugh, curse, and jeer. “They’d bang metal cups against the iron bars in angry protest. They threw food and sometimes human waste to try to shut him up and extinguish the only true light shining in that dark place every morning at dawn” One day, Dmitri found a full sheet of paper and a pencil in the prison yard. “I rushed back to my jail cell, and I wrote every Scripture reference, every Bible verse, every story, and every song I could recall.” He posted it on a damp pipe in his cell as an offering to the Lord. His jailor saw it, beat and punished him, and threatened him with execution. As jailors dragged him from his cell and down the corridor, “the strangest thing happened. Before they reached the door leading to the courtyard—before stepping out into the place of execution—fifteen hundred hardened criminals stood at attention by their beds. They faced the east and they began to sing . . . the HeartSong that they had heard Dmitri sing to Jesus every morning for all those years.” Shocked, his jailors released their hold and backed away from him. “Who are you?” one demanded. Dimitri straightened his back and stood as tall and as proud as he could. “I am a son of the Living God, and Jesus is His name!” The guards returned him to his cell and shortly afterward, he was released and returned to his family. 

The suffering servant of God, Job, stated something similar in the dark night of his soul: Though He slay me, yet will I trust Him.(Job 13:15) Dimitri, like Job, was willing to continue praising God, trusting Him, even when in the midst of severe mental, emotional, and physical suffering. Dimitri kept singing – kept believing – even in his darkest hour. We all know the rest of the story: breakthrough! In the dark night of your soul, while you are searching and groping to find Jesus in His hiddenness, don’t stop singing. Don’t stop waiting, and trusting. He’s not that far. Press on into His Presence by faith.