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The Black Spot

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In the book written by Robert Louis Stevenson, Treasure Island, pirates are presented with a “black spot” to officially pronounce a guilty verdict. The black spot consisted of a circular piece of paper, with one side blackened while the other side bore the message into the hand of the accused. It was a source of great fear because it meant the pirate was to be deposed as leader, by force or else killed. In the book, Treasure Island, Long John Silver receives the black spot, torn from a page in the Bible and taken from Revelation 22:15: “Without are dogs and murderers.” On describing the “black spot” Stevenson adds the following: The printed side had been blackened with wood ash, which already began to come off and soil my fingers; on the blank side had been written with the same material the one word “Depposed”.

Which brings to mind another interesting detail that’s often overlooked when we read or hear the story of Christ’s birth, and the facts which surround it. Luke 2:7-8 records: And she gave birth to her Son, her Firstborn; and she wrapped Him in swaddling clothes and laid Him in a manger, because there was no room or place for them in the inn.8 And in that vicinity there were shepherds living [out under the open sky] in the field, watching [in shifts] over their flock by night.

These two verses alert us to a small detail often ignored, swaddling clothes. Why was this detail significant? Luke 2:12 records the message of the angel: And this will be a sign for you [by which you will recognize Him]: you will find after searching] a Baby wrapped in swaddling clothes and lying in a manger.

Why was a baby wrapped in swaddling clothes a sign? The researchers for One Path Research state the following: These shepherds weren’t ordinary shepherds…they had a special task that was critical to the temple and the sacrifices made to God. You see, when people came to the temple and made a sacrifice you were to bring a lamb without a spot or any blemish. If you did not have such a sacrifice, you could purchase one from the temple which the shepherds would provide.

Their task was simple. When a lamb was being born, the shepherds assisted with the birth as the lamb could not touch the ground until they were cleaned and examined thoroughly.  If they found that it had a “spot”, or physical defect, they would then put it on the ground so it could mix with the other lambs. It would not be suitable for a sacrifice as only the best could be offered to God.  If the lamb was spotless, or physically perfect, then it was their job to ensure that it did not get hurt in any way and possibly get a “blemish”, which is a small cut, wound, bruise, or any other small flaw from the time it was born to the time it was sacrificed. To make sure that the spotless lamb’s feet didn’t get cut on the rocks, they would wrap the lambs’ feet with clean “swaddling clothes” that were already there for that purpose. Only after the lamb’s feet were wrapped up would they place the lamb on the ground to walk. 

When the shepherds came….where Jesus was laid in the manger, they saw Him wrapped in the same swaddling strips used to cover the spotless lambs to prevent them from getting a blemish and they understood immediately that Jesus was indeed the “Lamb of God” (John 1:29) who came to be sacrificed at Passover, and hence providing a means by which the relationship between us and God can be reestablished for those that accept His gift of salvation and continuously be led by the Holy Spirit as we serve the Lord.

Why is this detail significant for you and me? We are all called by Scripture to “examine” Jesus for spot or blemish. Luke 2:15 states: “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” Even Pilate, in the Gospels of Luke and John, declares: I find no fault in Him. Yet when it comes to examining the claims of Jesus for ourselves we often take someone else’s word for it and forsake the examination. But when it comes to finding fault, examining others as if they were Jesus, we can do nothing but find fault. In fact it seems this is our predisposition. If you are one who is prone to make New Years resolutions, remind yourself that Jesus was and still is examined – in order that you and I could pass the cross examination and receive the “not guilty” verdict from our Holy and Righteous Father. And add to your New Years resolutions: Extend grace and mercy – not looking for the black spots in others lives.

Happy Yom Kippur!

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What is Yom Kippur? The Bible refers to it as the Day of Atonement or becoming “at-one-in a moment” with God. An article on the website of the International Fellowship of Christians and Jews reminds us, in more detail, why Yom Kippur was instituted by God. It states: Yom Kippur, the Day of Atonement, is the holiest day of the Jewish year and is the culmination of the High Holy Days. In 2024, the observance of Yom Kippur starts at sunset on October 11 and concludes on the evening of October 12. In Jewish tradition, Yom Kippur marks the final opportunity to repent before God before the Book of Life is sealed for another year. This day marks the culmination of the High Holy Days or Ten Days of Repentance, which began ten days earlier with Rosh Hashanah, the Jewish New Year. Yom Kippur offers Jews the final opportunity of the holy season to repent of their sins. Yom Kippur is the holiest day of the Jewish year or, as the Bible describes it, the “Sabbath of Sabbaths.” The Bible states, “This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves and not do any work—whether native-born or an alien living among you—because on this day atonement will be made for you, to cleanse you. Then, before the LORD, you will be clean from all your sins. It is a sabbath of rest, and you must deny yourselves; it is a lasting ordinance” (Leviticus 16:29–32).

The Yom Kippur Goats

“Then he is to take the two goats and present them before the LORD at the entrance to the tent of meeting. He is to cast lots for the two goats — one lot for the LORD and the other for the scapegoat.” — Leviticus 16:7–8 Today, Yom Kippur is marked with a day of fasting and worship in the synagogue. However, when the Temple stood, the people observed an elaborate service, culminating when a red thread representing the sins of Israel would miraculously turn white when they were forgiven. The service that once took place in the Temple was based on the commandments regarding two goats. Today, we only read about that service; however, it is imperative that we understand the meaning behind this ritual. Once we do, we can still benefit from the message. The Bible instructed the High Priest to select two goats and then cast lots to determine each one’s fate. By way of the lots, God would determine which goat would be consecrated to Him and which would become the scapegoat sent into the desert to die. The commandment required that the two goats be identical in appearance, size, and value. These goats would look like twins – the same on the outside – but their destinies would be completely different.

A Reminder of Jacob and Esau

The idea of twins that are opposite in nature is familiar in the Bible. Although twins, Jacob and Esau could not have been more different. Ultimately, as adults, they took very different paths in life, and Jacob became the father of God’s people while Esau became the father of Amalek – the nation designated by the Bible as God’s archenemy. The twin goats on Yom Kippur are meant to remind us of Esau and Jacob. The message of the twin goats is that while their appearance may fool men, there is no fooling God. He only determines their appropriate fate. “People look at the outward appearance, but the LORD looks at the heart” (1 Samuel 16:7). On Yom Kippur, we have an incredible opportunity for forgiveness. But in order for that to happen, we must admit our errors and resolve to be better. We can only do that if we are willing to uncover our greatest shortcomings and confront our hidden vices. We can fool others and even ourselves, but there is no deceiving God. Yom Kippur is a time to come clean. We need to take an honest look inside the places that only we can see. We have to determine where we have gone wrong and make amends. Only then can God cleanse us of our sins.

Through Jesus we are no longer under obligation to observe most of the Feasts and Festivals (Sukkot or Tabernacles will be celebrated during the Millennial Reign of Jesus). The Old Testament sacrifices were never enough to rid the people of the stain of sin and guilt from their hearts, nor did they have the power to change hearts. Hebrews 10:1-10 echoes this thought: For since the Law has merely a rude outline (foreshadowing) of the good things to come—instead of fully expressing those things—it can never by offering the same sacrifices continually year after year make perfect those who approach [its altars].2 For if it were otherwise, would [these sacrifices] not have stopped being offered? Since the worshipers had once for all been cleansed, they would no longer have any guilt or consciousness of sin.3 But [as it is] these sacrifices annually bring a fresh remembrance of sins [to be atoned for], 4 Because the blood of bulls and goats is powerless to take sins away.5 Hence, when He [Christ] entered into the world, He said, Sacrifices and offerings You have not desired, but instead You have made ready a body for Me [to offer];6 In burnt offerings and sin offerings You have taken no delight. 7 Then I said, Behold, here I am, coming to do Your will, O God—[to fulfill] what is written of Me in the volume of the Book.8 When He said just before, You have neither desired, nor have You taken delight in sacrifices and offerings and burnt offerings and sin offerings—all of which are offered according to the Law—9 He then went on to say, Behold, [here] I am, coming to do Your will. Thus He does away with and annuls the first (former) order [as a means of expiating sin] so that He might inaugurate and establish the second (latter) order.10 And in accordance with this will [of God], we have been made holy (consecrated and sanctified) through the offering made once for all of the body of Jesus Christ (the Anointed One). AMPC

What does this mean for you and I? Romans 3:23-25 Since all have sinned and are falling short of the honor and glory which God bestows and receives. 24 [All] are justified and made upright and in right standing with God, freely and gratuitously by His grace (His unmerited favor and mercy), through the redemption which is [provided] in Christ Jesus, 25 Whom God put forward [before the eyes of all] as a mercy seat and propitiation by His blood [the cleansing and life-giving sacrifice of atonement and reconciliation, to be received] through faith. This was to show God’s righteousness, because in His divine forbearance He had passed over and ignored former sins without punishment. AMPC

Jesus made atonement for our sins – making us one with God in a Moment! Jesus’ perfect sacrifice has reconciled all of us, who were enemies of God, to being rightly related to God. Jesus has made peace between God, the Father and all those who are willing to receive and trust God’s Gift of His Son. Paul reminds us that because of Jesus reconciling us to God you and I have been given a ministry and mandate to seek out others who need Jesus’ Atonement and be reconciled to God: 2 Corinthians 5:18 But all things are from God, Who through Jesus Christ reconciled us to Himself [received us into favor, brought us into harmony with Himself] and gave to us the ministry of reconciliation [that by word and deed we might aim to bring others into harmony with Him]. AMPC

Today we are reminded to give thanks for all the wonderful blessings Jesus’ Atonement has secured for us; to be reconciled to God through repenting of thoughts and actions that are an offense to God; to be reconciled to others, making a fresh commitment to seek to bring others into harmony with God (it’s our ministry). Set aside time today to seek God and draw near to Him, and as a reminder realize this is the day we are to Come Up Here in order to enter His Throne Room to worship, and seek Him for what is to come for the new year.