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Last Days Harvest

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Lev. 23:40 commands: You shall rejoice before the Lord your God.  One of the names for Sukkot is Z’man Simchateinu (The Season of Our Joy).  In fact, the word JOY appears several times in connection with Sukkot. Dt. 16:13-15 Be joyful at your Feast—you, your sons and daughters, your menservants and maidservants, and the Levites, the aliens, the fatherless and the widows who live in your towns.…For the Lord your God will bless you in all your harvest and in all the work of your hands, and your joy will be complete. Sukkot is known as a harvest festival, and that is why it is referred to as the Feast of Ingathering. Ex. 23:16 Celebrate the Feast of Ingathering at the end of the year, when you gather in your crops from the field.” The joy of this holiday is characterized by music, song and dancing. Even today, Jewish people gather near the Western (Wailing) Wall to dance, sing and rejoice before the Lord. People fill the synagogues and streets while singing and dancing with tremendous joy until early in the morning.

You may be tempted to say, Robert, we are not farmers and there is no harvest to gather. So, why should we be rejoicing and celebrating? The answer lies in the fact that the Feasts and Festivals are actually prophetic symbols pointing to far greater realities – their substance is Christ – the shadows, and symbols of the good things to come. Colossians 2:16-17 states: So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, 17 which are a shadow of things to come, but the substance is of Christ. NKJV And Hebrews 8:4-5 states: For if He were on earth, He would not be a priest, since there are priests who offer the gifts according to the law; 5 who serve the copy and shadow of the heavenly things, as Moses was divinely instructed when he was about to make the tabernacle. For He said, “See that you make all things according to the pattern shown you on the mountain.” NKJV And Hebrews 10:1 states: For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. NKJV

The Feast of Sukkot, or Booths is a shadow, copy, or symbol of a culmination of the Spiritual Harvest of Souls. In Matthew 13:24-30 Jesus tells a parable which illustrates the significance of the harvest symbolism: Another parable He put forth to them, saying: “The kingdom of heaven is like a man who sowed good seed in his field; 25 but while men slept, his enemy came and sowed tares among the wheat and went his way. 26 But when the grain had sprouted and produced a crop, then the tares also appeared. 27 So the servants of the owner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’ 28 He said to them, ‘An enemy has done this.’ The servants said to him, ‘Do you want us then to go and gather them up?’ 29 But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them. 30 Let both grow together until the harvest, and at the time of harvest I will say to the reapers, “First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn.” ’ ” NKJV

Sukkot is a symbol of the Last Days Harvest of Souls: Acts 2:14-21 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say.15 These people are not drunk, as you suppose. It’s only nine in the morning! 16 No, this is what was spoken by the prophet Joel: 17 “‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. 18 Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. 19 I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke. 20 The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord. 21 And everyone who calls on the name of the Lord will be saved.’ NIV

The Feast of Sukkot, or Booths is a shadow, copy, or symbol of other good things to come. Why would and should there be rejoicing, dancing, feasting and celebration during this time and what does all the celebrating symbolize? Luke 15:20-27,31 “And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’ 22 “But the father said to his servants, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. 23 And bring the fatted calf here and kill it, and let us eat and be merry; 24 for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry. 25 “Now his older son was in the field. And as he came and drew near to the house, he heard music and dancing. 26 So he called one of the servants and asked what these things meant.27 And he said to him, ‘Your brother has come, and because he has received him safe and sound, your father has killed the fatted calf.’ NKJV

Luke 15:31 concludes by making the most profound statement: “And he said to him, ‘Son, you are always with me, and all that I have is yours. 32 It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.’ ” NKJV

We are celebrating our brothers and sisters who were once dead spiritually but have come to life again. We are dancing and feasting because what was lost has now been found! Now that’s a reason to rejoice!! Are you gathering “wheat” for the Father’s Barn? Are you a laborer in His Harvest? Are you playing your part in raising the dead? Are you a part of God’s Holy Spirit Search and Rescue Team – finding what was lost?

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A bell buoy rings only during storms. The beating of the waves and wind bring out the music that is within it, so too do trials reveal what is inside a person. –  J. C. Ferdinand Pittman

How true this was for the trials and beatings of Jesus that preceded His crucifixion. It’s easy to minimize the exhortation of Hebrews 13:13-14 Let us then go forth [from all that would prevent us] to Him outside the camp [at Calvary], bearing the contempt and abuse and shame with Him. For here we have no permanent city, but we are looking for the one which is to come. That is until we begin to realize to “meet Jesus outside the camp” requires that we persevere through our own trials. As we prepare to celebrate Resurrection Day let us not forget: it is a day of celebration, but also a reminder to return to our First Love. He Who loved us with a furious passion, impossible to comprehend from human perspective, had no limitations or boundaries set other than what His body, and Spirit could endure.

From 12 – 6 AM, Jesus endured 6 trials: 3 Jewish, 3 Roman. The Jewish trials were meant to determine if Jesus was guilty of blasphemy, and the Roman Trials to determine if Jesus was guilty of treason. And it’s interesting to note that during this time Passover lambs were being examined to see if they had spot or blemish. Yet, our Passover Lamb, Jesus, passed the test when He was examined and was found to be without spot, or blemish.

Not only was Jesus examined but He was mocked, beaten, and ridiculed in ways that are difficult to imagine. Three Greek words were used to describe the beatings He underwent: Buffet, Smote, and Strike. Each word has a different meaning in the original Greek. To buffet someone means that you rap them with your fists. To smote someone implied that the way you struck them was similar to being flayed, scourged, or thrashed; often used when referring to the skinning of an animal. Scripture does not specify in what manner this was administered but it could have been accomplished through the use of the fists, rods, or both. The final word, to strike, involves slapping, or beating repeatedly with hands or fists. Again Scripture does not give us the details but we can imagine that this involved striking Jesus in the face, mouth, nose, eyes and body. Add to this the suffering Jesus was already experiencing through sweating drops of blood in the Garden of Gethsemane. A condition known as hematidrosis, or hemohidrosis. This documented medical condition is caused by the tiny capillaries in the sweat glands rupturing, mixing their blood, with perspiration. In this condition the skin becomes extremely tender, fragile, and painful to touch. Just the slightest touch would cause bruising. This ordeal in the Garden alone would have left Jesus feeling dehydrated, along with shock, and physical exhaustion. This is why the writer of Hebrews reminds us: Just think of Him Who endured from sinners such grievous opposition and bitter hostility against Himself [reckon up and consider it all in comparison with your trials], so that you may not grow weary or exhausted, losing heart and relaxing and fainting in your minds. You have not yet struggled and fought agonizingly against sin, nor have you yet resisted and withstood to the point of pouring out your [own] blood. (Heb. 12:3-4)

As we draw near to the celebration of Jesus’ Resurrection let us not forget to walk with Him through the trials that purchased our salvation, and the purpose of them. C.H. Spurgeon in a sermon entitled Feathers for Arrows reminds us: In the ancient times, a box on the ear given by a master to a slave meant liberty, little would the freedman care how hard was the blow. By a stroke from the sword the warrior was knighted by his monarch, small matter was it to the new-made knight if the royal hand was heavy. When the Lord intends to lift his servants into a higher stage of spiritual life, he frequently sends them a severe trial; he makes his Jacobs to be prevailing princes, but he confers the honour after a night of wrestling, and accompanies it with a shrunken sinew. Be it so, who among us would wish to be deprived of the trials if they are the necessary attendants of spiritual advancement?

Throughout Scripture we are exhorted to ascend the Hill of the Lord. But never forget that Hill led our Savior to Calvary, or Golgotha. Let us join Him in order that we too may have a glorious resurrection – hearing Him say to us, Well done My good and faithful servant! And never forget that the beating of the waves, and wind bring out the music that is within, as do the trials that reveal what is inside each of us.