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Loving and Hating

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Malachi 1:2-3 I have loved you, says the Lord. Yet you say, How and in what way have You loved us? Was not Esau Jacob’s brother? says the Lord; yet I loved Jacob (Israel), 3But [in comparison with the degree of love I have for Jacob] I have hated Esau [Edom] and have laid waste his mountains, and his heritage I have given to the jackals of the wilderness.

If you are reading this for the first time it is really offensive. God teaches us to love Him, others, and even our enemies. Who gave Him a pass on hating others? Or is there another way to interpret this passage? Yes! We see the same teaching device used by Jesus in Luke 14:26 If anyone comes to Me and does not hate his [own] father and mother [in the sense of indifference to or relative disregard for them in comparison with his attitude toward God] and [likewise] his wife and children and brothers and sisters—[yes] and even his own life also—he cannot be My disciple. In this passage, what is known as a hyperbole is being used to teach the high cost of following Jesus. What’s a hyperbole? “Exaggerated statements or claims not meant to be taken literally.” They are exaggerated to make the point: the cost for following Jesus is costly. But what is God saying about Jacob and Esau? He is saying that His love for Jacob was greater than it was for Esau. In other words, His preference for Israel versus Jacob made His comparative love for Esau look like hatred.

But what was it about Jacob – the deceiver; one who seeks to take the place of through any means necessary; the manipulator, and liar – that God loved or valued? Surely, it wasn’t his character traits. The Bible makes no bones about it: He hates sin! If you have ever been repelled by how offensive the crucifixion of Christ was portrayed in the Passion movie then you get a small glimpse of how much God, the Father hates sin. It is offensive to some because it took an offensive act to take care of the offensiveness of our many sins. But what was God seeing in Jacob that clearly his brother Esau did not have? Jacob valued above all things the birthright of his older brother Esau. What was the big deal? The birthright was a gift of spiritual and material inheritance. Esau valued immediate, physical needs more than the long-term spiritual and legal blessings of the birthright, Jacob sought it for its spiritual, and covenant promise value. The birthright included a double portion of inheritance, leadership of the family, and the role of the spiritual head of the household.

Not only did Jacob value the birthright he also valued the patriarchal blessing due to the first born at the father’s passing. What was the significance of the blessing? The patriarchal blessing represented prophetic promises, blessings, and a significant inheritance from God. Jacob was willing to do whatever it took to secure those blessings. You see the same thing happening when Jacob wrestles with the “Angel of the Lord” (an OT manifestation of Jesus). He wrestled through the night til sunup to secure the blessing from this visitor in the night. Now do you see what God saw in Jacob? Do you see what He loved?

What do you value in life and what have you done to secure it? Are you more like Esau or Jacob? Mt. 6:19-21 states, “Do not gather and heap up and store up for yourselves treasures on earth, where moth and rust and worm consume and destroy, and where thieves break through and steal.20 But gather and heap up and store for yourselves treasures in heaven, where neither moth nor rust nor worm consume and destroy, and where thieves do not break through and steal;21 For where your treasure is, there will your heart be also.” What gift can you give to an individual who owns everything? There is absolutely nothing you can purchase for them so what can you give them? The short answer? Yourself. Guess who God’s treasure is? You and I. How can you lay up treasures in Heaven? How can you lay before God that which is truly valuable to Him? We look for the treasures in others seeking to secure them for Jesus’ Kingdom. As the Moravians used to say, “For the reward of the Lamb and for His suffering.” Every person you have led to Christ; every person you have baptized or discipled; every person you have loved closer to Jesus – are the treasures you are laying before Jesus’ feet. One more crazy question, How many of these “treasures” will greet you when you enter through Heaven’s Gates?

Revelation 7:9 gives us a glimpse of that day: After this I looked and a vast host appeared which no one could count, [gathered out] of every nation, from all tribes and peoples and languages. These stood before the throne and before the Lamb; they were attired in white robes, with palm branches in their hands. How many people from the nations, tribes, peoples, and languages are there because you partnered with the Godhead in leading them there? I know I’ve got some there. Hallelujah! Do you? Imagine Billy Graham’s treasures. Whew! that will blow your mind. But guess what? In an interview on national TV, as Billy was getting older, he wept, confessing, “My life has been a failure.” If Billy Graham’s life is a failure we are all going to Hell.

Manifest Destiny

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Titus 1:3 And [now] in His own appointed time He has made manifest (made known) His Word and revealed it as His message through the preaching entrusted to me by command of God our Savior;…

When Christianity first began the followers of Jesus were mostly of Jewish descent yet there were those, numbered among them, who were Gentiles. Those Gentiles, or Nations, had no grid of reference for the teachings of Old Testament Scripture; no traditions, or holidays they could fall back on as reference points. When they came together to be taught it wasn’t to gather more information. They came together in order to be instructed in how to practice being a follower of Jesus. The Word of God had multiple meanings to them. The Book was more than just a book. It was a mirror of Jesus – the Living Word of God. It wasn’t simply a gateway to information but was a literal portal into the very worlds the heroes of the faith had experienced. What has happened to Christians that has reduced the Book to a collection of children’s stories?

Revelation 19:10 states: the testimony of Jesus is the Spirit of all prophecy…Prophecy was a world of words manifesting into a living, physical reality. The Testimony of Jesus, and of the Word of God, manifesting – being made a physical reality. When you take the time to consider that if you truly embraced the Testimony of Jesus – by faith, or anyone who had embraced His Testimony – you became a manifestation of that Testimony. You were born-again of the Spirit. Your spirit man came to life and you began to have the capacity for spiritual things. On the day you believed, and trusted, you heard God. I would dare say that on that day your spiritual senses were activated. Things that you thought you might have imagined were actual spiritual realities you slowly learned to dismiss.

In 1845 a newspaper editor by the name of John L. O’Sullivan coined the term manifest destiny describing the collective belief of many Americans. According to historian William Earl Weeks, there were three basic tenets behind the concept: The assumption of the unique moral virtue of the United States. The assertion of its mission to redeem the world by the spread of republican government and more generally the “American way of life”. And lastly, faith in the nation’s divinely ordained destiny to succeed in this mission. This belief led to the westward expansion of the United States into unclaimed territories. O’Sullivan believed that Providence had given the United States a mission to spread republican democracy (“the great experiment of liberty”). No where in the mind of any American was the thought of dedicating schools, teachers, and books to “learn” the meaning of this term. It would have seemed preposterous to any citizen or settler venturing out into the unknown, mysterious, untamed wilderness of anything west of the Appalachians or Alleghenies – to research the etymology of the phrase, or take a course on it in school. Absolutely not! For them it was a term that embodied what they believed and many would give their lives for. It was every individual Americans’ God ordained destiny to push forth into a manifestation of what they believed, and valued.

Followers of Jesus are called, and destined, to push forth into spiritual wildernesses to stake their claim on the land as their inheritance. The Word of God, and the promises of God, become their manifest destiny until it manifests as reality and they are living in and on that land. Once there was a time in the history of Christianity when the belief in Calvinism was so entrenched in the minds of believers that led them to assume some were destined to Heaven and others to Hell. Because of this belief, few if any practiced sharing the Gospel with others, and the taking of that Gospel to other nations was totally unheard of. Yet in the early 1700’s some Moravians became filled with the Spirit and were so moved that they sold themselves into slavery in order to finance their way to the mission field. It took another 100 years for this belief to spread in which Christians began to press forth into their inheritance and manifest destiny. The same could be said of being filled with the Spirit, Worship, the Gifts of the Spirit – tongues, healing, miracles, and discerning of demons. I can remember when raising the dead was unheard of and Bible believing Christians scoffed at the idea. Yet, he we are living in a time where we are encountering those who have not only raised one person from the dead but several. His Living Word pulsates all around you – if you believe that creation came into existence simply through His spoken Word and not a cosmic accident – waiting for someone to access the riches of it’s unimaginable Glory.

New York newspaper editor Horace Greeley once wrote: Washington [D.C.] is not a place to live in. The rents are high, the food is bad, the dust is disgusting and the morals are deplorable. Go West, young man, go West and grow up with the country. Some One greater than Horace Greeley, the Living Word, stated: Therefore GO! Are you a classroom Christian theorist or a Manifest Destiny Explorer and Pioneer? Are you growing up with the Word – into the Manifestation of the Word?

Dead Man Walking!

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Revelation 1:17-18 When I saw Him, I fell at His feet as if dead. But He laid His right hand on me and said, Do not be afraid! I am the First and the Last, 18 And the Ever-living One [I am living in the eternity of the eternities]. I died, but see, I am alive forevermore; and I possess the keys of death and Hades (the realm of the dead). AMPC

Candace Osmond, on her website, Grammarist discusses the popular idiom, “dead man walking,” stating: “Dead man walking” is a phrase we’ve all heard thrown around, from conversations to T.V., movies, and even books. But have you ever taken a second to think about where it could have possibly come from? The roots of the phrase “dead man walking” actually originated in the United States in the early 20th century. It was created in prisons to describe a man condemned to death who was being led to his execution. The guards would walk him down the corridor, and others would say, “dead man walking!”

The author of Revelation, the Apostle John, is believed to have been in his nineties when he was exiled by the Emperor Domitian to the Isle of Patmos. Interestingly, tradition states that Domitian attempted to boil John to death in a boiling cauldron of oil but John survived unscathed. As a result the Emperor banished him to exile on Patmos in which many of the prisoners were forced to work in the mines. All of these things taken together in a collective whole become even more interesting against the backdrop of John 21:19-23  He said this to indicate by what kind of death Peter would glorify God. And after this, He said to him, Follow Me! 20 But Peter turned and saw the disciple whom Jesus loved, following—the one who also had leaned back on His breast at the supper and had said, Lord, who is it that is going to betray You? 21 When Peter saw him, he said to Jesus, Lord, what about this man? 22 Jesus said to him, If I want him to stay (survive, live) until I come, what is that to you? [What concern is it of yours?] You follow Me! 23 So word went out among the brethren that this disciple was not going to die; yet Jesus did not say to him that he was not going to die, but, If I want him to stay (survive, live) till I come, what is that to you? AMPC

The Apostle had faced down the possibility of death on numerous occasions simply by choosing to be counted among the followers of Jesus. To follow Jesus was to embrace death. It was guilt by association and none was more intimate with Jesus than John. John was the only disciple courageous enough to stand at the foot of Jesus’ crucifixion and was no stranger to its inevitability. Which makes the events of Revelation 1 almost comical. John wasn’t afraid of death – he is in his nineties – yet when he encountered the Shofar-like Voice of Jesus “on Fire” – he fell at His feet as a dead man. To which Jesus replies to His friend: Do not be afraid! I am the First and the Last, 18 And the Ever-living One [I am living in the eternity of the eternities]. I died, but see, I am alive forevermore; and I possess the keys of death and Hades (the realm of the dead). Jesus had faced down the specter of death, was crucified, and raised from the dead. He wanted to remind John of the fact: I am alive forevermore! (and you will be too).

The Apostle Paul had written years earlier: For we who live are constantly [experiencing] being handed over to death for Jesus’ sake, that the [resurrection] life of Jesus also may be evidenced through our flesh which is liable to death.12 Thus death is actively at work in us, but [it is in order that our] life [may be actively at work] in you. 2 Cor. 4:11-12 AMPC

For all of the Apostles death was no stranger yet they did not “smell” like death. The Resurrection Life of Jesus only grew stronger in them as they repeatedly submitted to Jesus, the Spirit and the Word. Every time they yielded and obeyed; every time they submitted themselves to the will of God – they lived even more and those around them came to life too. Possibly this is the reason John was invited to “Come Up Here!” in Revelation 4:1. John reminds us in Revelation 12:11 that those who live with Jesus in eternity – those permitted to “Come Up Here!” – are those who “did not love and cling to life even when faced with death [holding their lives cheap till they had to die for their witnessing].” Revelation 12:11 AMPC

During this holy season remind yourself to not cling so tightly to this life but to embrace Jesus’ death in order to become His life to those around you. Look up and see the “great cloud of witnesses” in Hebrews 12:1 and listen for their exhortation: “For the reward of the lamb and for His Suffering!” This was the exhortation of Moravian missionaries who sold themselves into slavery, and packed their belongings in a coffin that would be used to bury them on the mission field. Join with the other dead men, women and children walking – into His Light and Love.

Count Nikolas Ludwig Von Zinzendorf and the Moravians, Part One

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Count Zinzendorf was born into one of the noblest families in Europe. His inheritance was to sit on one of the continent’s most powerful thrones. He gave all that up and spent his life and fortune to carry the Gospel to the ends of the earth. Zinzendorf was not a Moravian but a devout Lutheran, and from a very early age had a desperate hunger for the Lord. At age six, he made a commitment to the Savior: “I firmly resolved to live for Him alone Who laid down His life for me.” Again, at age 9: “…To have a living communion with Christ, my heart’s affection never departed from my Savior.”

David Smithers tells of Zinzendorf: “His ‘blessed presence’ was his all-consuming theme. He had chosen from an early age as his life’s motto the now famous confession, ‘I have one passion. It is Jesus, Jesus only.” Prevailing prayer was a lifestyle for the Count. Establishing circles for prayer was his daily routine.

When he graduated from the school of staunch Pietist, August Franke in Halle, at the age of 16, he left the famous professor a list of seven praying societies. While at the school, the young Count was exposed to two evangelists who had been sent to India. At meals and daily meetings, these men recounted their experiences preaching the Gospel in foreign lands. To young Zinzendorf, these stories sounded like a modern Book of Acts. It was then that he was stirred with a passion for preaching the Gospel…The road had been paved. These two works of God (Zinzendorf and the Moravians) were about to meet and erupt in an explosion of God’s Presence on the earth. Holy Fire was about to be poured out on these humble, desperate, and hungry souls, and God was going to dwell and walk among His people.

Rend the Heavens

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“Can a mariner sit idle if he heard the drowning cry? Could a doctor sit in comfort and just let his patients die? Could a fireman sit idle while men burn and give no hand? Can you sit at ease in Zion with the world around you damned? – Leonard Ravenhill

“What God’s truth demands, His Grace will provide.” – Francis Frangipane

“I have set watchmen on your walls, O Jerusalem; they shall never hold their peace, day or night. You who call upon the Lord, do not keep silent, and give Him no rest till He establishes….” – Isaiah 62:6-7

“The Scottish revivalist John Knox cried to God, “Give me Scotland or I die!” The cry of the Moravian Fellowship could well have been, “Oh God, give us souls or take us now!” – Frank Di Pietro

“See what the Moravians have done? Cannot we follow their example…and preach the Gospel to the heathen?” – William Carey

“This small group of people, in twenty years, called into being more missions than the whole Church has done in two centuries.” – Dr. Warneck

This missionary work, that would soon fill the Kingdom of God, was birthed by intense intercessory prayer. Perched atop a prayer tower, these nearly forgotten prayer warriors took turns praying 24 hours a day, 7 days a week from 1727-1827 – 100 years nonstop! “This intense intercessory prayer pioneered the richest and most daring missionary work in the history of the Church.” – Jim Goll

Watch and Pray

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“Organized missionary work and world evangelism as we know it today really did not exist in the western world until God lit a fire in the hearts of the Moravians through the ‘watch of the Lord.’ It was no accident that God restored the fire on the altar first, and then ignited a passion for lost souls in the world through prayer.” – Pastor James Goll

“In an era when missionary outreach was almost non-existent, the Moravians covered the world, going places where most refused to go. They suffered disease, poverty, and death, all to have the honor of being called “Ambassadors for Christ.” Half a century later, William Carey, the father of modern foreign missions, asked his Baptist brethren these historic words: “See what the Moravians have done? Cannot we follow their example.. and preach the Gospel to the heathen?”

The well known German historian of “Protestant Misisons,” Dr. Warneck, testifies: “This small group of people in twenty years, called into being more missions than the whole Church has done in two centuries.” This missionary work, that would soon fill the Kingdom of God, was birthed by intense intercessory prayer. Perched atop a prayer tower, these nearly forgotten prayer warriors took turns praying 24 hours a day, 7 days a week from 1727 – 1827 – 100 years nonstop! – Frank J Di Pietro

Unfortunately it wasn’t always this way. In the early 1700’s a group of Christians called the Moravians were fleeing from intense persecution in Bohemia, Poland and Moravia. In 1722 a lone Christian refugee named Christian David showed up at an estate owned by Count Ludwig Von Zinzendorf requesting permission to settle a group of these refugees on Zinzendorfs’ property. It wasn’t long until Christian returned with 300 of these refugees building a community of believers there on the estate. They called the community, “Herrnhut” or the “Lord’s Watch.” Author Di Pietro continues: Zinzendorf immediately “sensed a spiritual kinship” with these humble people. It wasn’t long before Herrnhut began growing and accepted refugees from other doctrinal persuasions. Now there were not onlyMoravians, but also Lutherans, Calvinists, Catholics, Separatists, Reformed, and Anabaptists. They were all seeking the fellowship of others who were looking for a heavenly city. The vision of Count Zinzendorf was that of the restoration of the apostolic community. He worked to establish a community of prayer, encouragement, and accountability. It wasn’t something that happened overnight. As you imagine, with such a wide diversity, doctrinal disputes arose, along with bickering over which style of liturgy or worship was appropriate. It even went so far as calling the Count the “Beast” mentioned in the Book of Revelation. Yet Zinzendorf refused to defend himself going from house to house, counseling each family from the Scriptures, teaching, and exhorting them.

“Before long the small community was becoming one as more and more homes were opening day and night for prayer, fellowship, and teaching. Small groups began holding all night prayer vigils, and it seemed almost weekly that the spiritual unity and the bonds of love were becoming perceptively stronger.” – Di Pietro

On May 12 Zinzendorf led the community in covenanting together to pray and labor for revival. Services held at this time usually ended in weeping, deep repentance, and lying prostrate on the floor. “By August 5th, anticipation was building to the point where many did not want to sleep for fear that they would miss something God was doing. One meeting started at noon and ended at midnight. The entire community walked as one in God, full of repentance and consecration. On Wednesday, August 13, Count Zinzendorf visited every house in Herrnhut in preparation for the Lord’s Supper. Everyone had come to a conviction of their sinfulness, need and helplessness. During the service, they made many painful prayers for themselves, for fellow Christians still under persecution, and for their continued unity. At that time, Count Zinzendorf made a penitential confession in the name of the entire congregation. The congregation knelt and sang, then began praying for one another. – Di Pietro

Suddenly with the sound of a mighty rushing wind, the power of the Holy Spirit swept across the congregation in waves. The noise of the wind was loud enough that many in the church looked toward the windows expecting to see a gale raging outside. The manifestation of the Spirit was not relegated within the four walls of the church, but fell throughout the community. Men, women, and children were touched as a passion for God and His purpose swept through their hearts. – Di Pietro

Zinzendorf records: “It was such a sense of nearness of Christ bestowed in a single moment upon all members of the community at once; it was so unanimous that two members, at work twenty miles away, unaware that the meeting was being held, became at the same moment smitten with the same blessing and anointing.”

One Moravian remembers: “We had quit judging each other because we had become convinced, each one, of his lack of worth in the sight of God. On that day of the outpouring of the Holy Spirit, we saw the Hand of God and His wonders. We were all under the Cloud of the Father baptized with His Spirit. As the Holy Ghost came upon us, great signs and wonders took place in our midst. From that time, scarcely a day passed but what we beheld His Almighty workings among us. A great hunger after the Word of God took possession of us, so that we had to have three services every day. Everyone desired above everything else that the Holy Spirit might have full control. Self-love and self-will as well as all disobedience disappeared and an overwhelming flood of grace swept us all out into the great ocean of Divine Love.”

Jesus reminds us in Lukes Gospel of the importance of watching and praying: Keep awake then and watch at all times [be discreet, attentive, and ready], praying that you may have the full strength and ability and be accounted worthy to escape all these things [taken together] that will take place, and to stand in the presence of the Son of Man.(Luke 21:36 AMPC) The question is, Are we willing to turn our faces away from the anesthesia of entertainment and turn to Face God in prayer?