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Come Further Up and Further In!

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Joel 1:14 Sanctify a fast, call a solemn assembly, gather the elders and all the inhabitants of the land in the house of the Lord, your God, and cry to the Lord [in penitent pleadings].

Preaching Today gave the following illustration regarding fasting: A woman from Omsk, Russia, is reportedly suing McDonald’s over an advertisement featuring cheeseburgers and chicken nuggets, which she said caused her to break her fast during Lent. Ksenia Ovchinnikova, an Orthodox Christian, said she was trying to stay away from meat and other animal products during the six-week period leading up to Easter. She said, “When I saw an advertising banner, I could not help myself. I visited McDonald’s and bought a cheeseburger.” In her official complaint, she explains: “In the actions of McDonald’s, I see a violation of the consumer protection law. I ask the court to investigate and, if a violation has taken place, to oblige McDonald’s to compensate me for moral damage in the amount of one thousand rubles ($14 US dollars).”

It’s easy to laugh at the irony of this woman’s spiritual condition but truth be known it actually mirrors the spiritual condition of many. In the Sermon on the Mount Jesus described Kingdom Citizens as those who gave, prayed and fasted. He didn’t say, If you give, pray and fast – He said WHEN. The value of getting closer to Jesus was forfeited for a fourteen dollar cheeseburger (and may I add, not a very good cheeseburger). How much was getting closer to Jesus for this woman? $14! Throughout the Bible you discover characters selling out for far less (Esau sold out for a bowl of soup). At least Judas held out for thirty pieces of silver (approximately $340 US). Ananias and Saphira held out for recognition and praise from men. (Which didn’t turn out so well for them).

The whole point of prayer and fasting is to sanctify, or set apart time to seek to draw near to God; to enter into His manifested presence. To make this issue even more pointed Rom. 1:7 states: To [you then] all God’s beloved ones in Rome, called to be saints and designated for a consecrated life….We are called to be saints which derives from the word where we get our english derivative, sanctified. 1 Cor. 6:11 states: And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. In other words, you were set apart – for giving, fasting, and praying. But Scripture doesn’t end there. 1 Peter 3:15 But sanctify the Lord God in your hearts,…If we are sanctifying as Lord in our hearts – we are setting apart Jesus as Lord of our heart; the Lord of our mind, will, emotions, personality, and body.

Jesus said in John 15 repeatedly, If you abide in Me….Jesus hadn’t yet ascended to the Father when He spoke this to His disciples in the Upper Room. It must have sounded strange to their ears. (Most of the time they didn’t understand what He was talking about). It wasn’t till later they connected the dots. For Jesus to make this command, and expectation, He knew they would connect this saying with how, and what He taught. In other words, later on they would know what it meant to abide, or remain in Jesus; to stay in close proximity to Him. Since they knew what it meant to abide, or remain in Him, they also knew what it would take to not abide, or remain in Him. Not only did they understand this aspect of abiding they also knew there was more of Him. They saw Jesus as C.S. Lewis described Aslan carrying the children of Narnia into the New Narnia: “Come further in!” Aslan cries, with laughter in his eyes. “Come further up!” (C.S. Lewis, The Last Battle) The Unicorn, of The Last Battle, in the last of the seven novels of the Chronicles of Narnia, entered the New Narnia, describes drawing near to Jesus well: “I have come home at last! This is my real country! I belong here. This is the land I have been look- ing for all my life, though I never knew it till now. The reason why we loved the old Narnia is that is sometimes looked a little like this. Bree-hee- hee! Come further up, come further in!” He shook his mane and sprang forward into a great gal- lop — a Unicorn’s gallop, which, in our world, would have carried him out of sight in a few moments. But now a most strange thing happened. Everyone else began to run, and they found, to their astonishment, that they could keep up with him: not only the Dogs and the humans but even fat little Puzzle and short-legged Poggin the Dwarf. The air flew in their faces as if they were driving fast in a car without a windscreen. The country flew past as if they were seeing it from the windows of an express train. Faster and faster they raced, but no one got hot or tired or out of breath.

Milk and Meat of God’s Promised Land

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Judges 1:1-3 After the death of Joshua, the Israelites asked the Lord, Who shall go up first for us against the Canaanites to fight against them? 2 And the Lord said, Judah shall go up; behold, I have delivered the land into his hand.3 And Judah [the tribe] said to [the tribe of] Simeon his brother, Come up with me into my allotted territory, so that we may fight against the Canaanites; and I likewise will go with you into your territory. So Simeon went with him.

There are several ways to interpret the writings found in the Bible. Some are literal, like commands, instructions, and teachings. Others are inferred, like following the examples set before you. Still others are historically, and literally true, yet there is an allegorical, or symbolic meaning behind their narrative. For example when you read the parables of Jesus, or the Book of Revelation, most are not to be read literally, but symbolically. Participants in the New Covenant, primarily get their spiritual “milk” (a metaphor for the Word of God) from the New Testament. We can read and ascertain clearly what we are to do and not do. (which explains why most New Testament readers scratch their heads in confusion when they read the Parables of Jesus or the Book of Revelation). Unfortunately, or fortunately, when it comes to reading the Old Testament you will need to come prepared to read most of it allegorically, or symbolically (although it is literally, and historically true). You will need to see the message behind the message.

The passage in Judges 1:1-3 is just such an example. You can read it literally, and historically but it doesn’t make for much of an in-depth Bible study. As a pastor-teacher I could make the obvious point (which we all know and need to be reminded of) that when it comes to conquering our enemies we can’t do it alone. We need to call on others to help us achieve our goals. Which is a nice devotional thought – what the Apostle Peter, Paul, and the writer of Hebrews would call spiritual milk. But if you want some spiritual meat added to the meal you would need to ask for revelation from the Holy Spirit. He would reveal the message behind the message. You could begin with the Hebraic meanings of the words for the two tribes that partnered together: Judah, and Simeon. Judah means to praise, or give thanks, which is a form of worship (serving or ministering to the Lord). Simeon, on the other hand, means he who hears or a man of listening; or one who hears and accepts what is heard. Now, what’s the application? When I, or the church, partners in praise, thanksgiving, and worship (serving and ministering to the Lord) – with hearing and listening (to God) – accepting what has been heard – I, or the church, can defeat enemies. Not only can you defeat your enemies you are empowered to possess the manifestation of His Promised Inheritance. The real challenge comes when you ask, Is He calling you to partner with another – to see the manifestation of His Inherited Promises – in your life and theirs? Another thought, even more challenging, would be to ask, Do you want me to lay down the promises You’ve specifically given; the inheritance you have prophesied was mine; the dreams, and prophetic words You have given – so another can inherit theirs? Now, all of that taken together has enough milk, to wash down the meat at the table He has prepared for those who are spiritually hungry. But that table has only been prepared for those who have made the Lord their Shepherd.