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Come Further Up and Further In!

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Joel 1:14 Sanctify a fast, call a solemn assembly, gather the elders and all the inhabitants of the land in the house of the Lord, your God, and cry to the Lord [in penitent pleadings].

Preaching Today gave the following illustration regarding fasting: A woman from Omsk, Russia, is reportedly suing McDonald’s over an advertisement featuring cheeseburgers and chicken nuggets, which she said caused her to break her fast during Lent. Ksenia Ovchinnikova, an Orthodox Christian, said she was trying to stay away from meat and other animal products during the six-week period leading up to Easter. She said, “When I saw an advertising banner, I could not help myself. I visited McDonald’s and bought a cheeseburger.” In her official complaint, she explains: “In the actions of McDonald’s, I see a violation of the consumer protection law. I ask the court to investigate and, if a violation has taken place, to oblige McDonald’s to compensate me for moral damage in the amount of one thousand rubles ($14 US dollars).”

It’s easy to laugh at the irony of this woman’s spiritual condition but truth be known it actually mirrors the spiritual condition of many. In the Sermon on the Mount Jesus described Kingdom Citizens as those who gave, prayed and fasted. He didn’t say, If you give, pray and fast – He said WHEN. The value of getting closer to Jesus was forfeited for a fourteen dollar cheeseburger (and may I add, not a very good cheeseburger). How much was getting closer to Jesus for this woman? $14! Throughout the Bible you discover characters selling out for far less (Esau sold out for a bowl of soup). At least Judas held out for thirty pieces of silver (approximately $340 US). Ananias and Saphira held out for recognition and praise from men. (Which didn’t turn out so well for them).

The whole point of prayer and fasting is to sanctify, or set apart time to seek to draw near to God; to enter into His manifested presence. To make this issue even more pointed Rom. 1:7 states: To [you then] all God’s beloved ones in Rome, called to be saints and designated for a consecrated life….We are called to be saints which derives from the word where we get our english derivative, sanctified. 1 Cor. 6:11 states: And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. In other words, you were set apart – for giving, fasting, and praying. But Scripture doesn’t end there. 1 Peter 3:15 But sanctify the Lord God in your hearts,…If we are sanctifying as Lord in our hearts – we are setting apart Jesus as Lord of our heart; the Lord of our mind, will, emotions, personality, and body.

Jesus said in John 15 repeatedly, If you abide in Me….Jesus hadn’t yet ascended to the Father when He spoke this to His disciples in the Upper Room. It must have sounded strange to their ears. (Most of the time they didn’t understand what He was talking about). It wasn’t till later they connected the dots. For Jesus to make this command, and expectation, He knew they would connect this saying with how, and what He taught. In other words, later on they would know what it meant to abide, or remain in Jesus; to stay in close proximity to Him. Since they knew what it meant to abide, or remain in Him, they also knew what it would take to not abide, or remain in Him. Not only did they understand this aspect of abiding they also knew there was more of Him. They saw Jesus as C.S. Lewis described Aslan carrying the children of Narnia into the New Narnia: “Come further in!” Aslan cries, with laughter in his eyes. “Come further up!” (C.S. Lewis, The Last Battle) The Unicorn, of The Last Battle, in the last of the seven novels of the Chronicles of Narnia, entered the New Narnia, describes drawing near to Jesus well: “I have come home at last! This is my real country! I belong here. This is the land I have been look- ing for all my life, though I never knew it till now. The reason why we loved the old Narnia is that is sometimes looked a little like this. Bree-hee- hee! Come further up, come further in!” He shook his mane and sprang forward into a great gal- lop — a Unicorn’s gallop, which, in our world, would have carried him out of sight in a few moments. But now a most strange thing happened. Everyone else began to run, and they found, to their astonishment, that they could keep up with him: not only the Dogs and the humans but even fat little Puzzle and short-legged Poggin the Dwarf. The air flew in their faces as if they were driving fast in a car without a windscreen. The country flew past as if they were seeing it from the windows of an express train. Faster and faster they raced, but no one got hot or tired or out of breath.

Invitation To Friendship

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In the book, The Insanity of Obedience, its author, Nick Ripken writes: Betrayal within the faith community is a special concern, and it is important enough to demand specific attention. Consider this scenario: Expectations were high. After years of struggle and prayer, a house church was emerging among a resistant Muslim people group. Lives had been spent with this precious moment in view. Seeds had been sown and those seeds were now bearing fruit. Fervent prayers were being answered. Bold witness was being blessed. It was an exciting time. A church was being born. Almost immediately, it seemed, a Judas arose from within the group, exposing the inner circle of leaders. The small core of believers fled in disarray and fear. In an instant, the infant church seemed to disappear. Now, years later, these believers still wait in hiding for the birth of the first house church among their people. Nik Ripkin goes on to state, In light of the Biblical record and in light of Jesus’ response to His own Judas, let us consider some truths about Judas and let us consider what our response might mean for the growth and health of the Gospel. (1) We can expect to find Judas within our inner circle. (2) We can expect Judas to grow up within the movement and not to be imported from the outside. (3) With God’s help, we can choose to deal with Judas ourselves and choose not to export him to others. (4) We can learn to recognize Judas quickly. (5) We can be aware that Judas often has money issues. Regarding this last point Nik offers the testimony of a Muslim believer: When a seeker after Jesus comes to me, I ask them, What is it that you want: a car, a house, a wife, or to go to America? I tell them that I cannot even give them an aspirin. All I have is a cross. Do you want to pick up your cross and follow Jesus? That is all I can offer you. He then continued, “Everyone who followed Jesus in the New Testament gave up something. Everyone who comes to Jesus through a Westerner is trying to get something.“

There’s an interesting detail that Western readers often overlook when reading about the night of Jesus’ betrayal by Judas. John 13:26-27 Jesus answered, It is the one to whom I am going to give this morsel (bit) of food after I have dipped it. So when He had dipped the morsel of bread [into the dish], He gave it to Judas, Simon Iscariot’s son. 27 Then after [he had taken] the bit of food, Satan entered into and took possession of [Judas]. Jesus said to him, What you are going to do, do more swiftly than you seem to intend and make quick work of it. We know from Scripture that John, the Beloved disciple, sat to Jesus’ right at the table and that Judas sat to His left. In Jewish culture the seat of honor was on the left side of the one who headed up the meal. Jesus had given the seat of honor to Judas – who was going to betray him; to the one who stole money from Jesus and the other disciples. Jesus honored him. But it get’s much worse, or should I say, more convicting. When Jesus handed the morsel of matzah to Judas that also had symbolic, and cultural ramifications. What was its message? Through that one action Jesus was offering to Judas a lifetime of friendship and love. He was saying to Judas, Will you be my true and close friend?

As we celebrate Passover, and draw closer to the events of Christ’s crucifixion, we need to take the time to ask, Have we betrayed Jesus for protection, provision, spouses, family, cars, houses, or material gain? I am often haunted by a realization I had years ago, that Jesus has many acquaintances but very few friends. We all want Him for something. But in the words of Henry Blackaby, If you knew all you had was a relationship with God, would you be totally and completely satisfied? In other words, If you didn’t have any of the material wealth, or family and friends – would your relationship with Jesus keep you totally and completely satisfied? What are you living for?