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Happy Sukkot (Tabernacles)

Throughout the years of ministry I have sought to teach followers of Jesus their Hebraic roots and their relevance for today. Often, and ignorantly, I will hear statements like, “We are not under the Jewish Law.” or “Are you trying to “Judaize” us?” or “Are you trying to make us Jewish?” Their comments expose an ignorance of God’s Word and the inadequacy of their partnership with the Spirit. (He really is our Teacher)

Born-again, followers of Jesus believe the Bible is God’s Inspired, Authoritative Word. It is the bedrock, and foundation of the things we believe and practice. With that in mind, we hold the tension between no longer being bound by the Old Testament Law – and our freedom purchased from it by Jesus’ sacrificial, Blood. Yet, though we have been set free from the keeping of the feasts, festivals, sacrificial law, and dietary restrictions – there are principles contained in its teachings that still apply. (The Ten Commandments are part of the Law. Yet, we still practice their teachings) Case in point, true, born-again, followers of Jesus believe He is returning to earth to reign a 1000 years. We believe this because Jesus taught it, and Old Testament prophets affirmed its inevitability. Regarding this time the prophet Zechariah wrote: Zechariah 14:16-19 And everyone who is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles or Booths.17 And it shall be that whoso of the families of the earth shall not go up to Jerusalem to worship the King, the Lord of hosts, upon them there shall be no rain.18 And if the family of Egypt does not go up to Jerusalem and present themselves, upon them there shall be no rain, but there shall be the plague with which the Lord will smite the nations that go not up to keep the Feast of Tabernacles.19 This shall be the consequent punishment of the sin of Egypt and the consequent punishment of the sin of all the nations that do not go up to keep the Feast of Tabernacles.

During the Millennial (1000) Year Reign we will observe and keep the Feast of Sukkot, (Tabernacles, or Booths) and make pilgrimage to Jerusalem to worship the King, the Lord of Hosts. (All followers of Jesus look forward to that wonderful day) During the month of September or October, a sukkah, or temporary shelter is erected in front of the entrance to our church. And over the years, Crystal Brown, and others have gone about the business of decorating it – for all to see. We do this as a testimony of our belief that Jesus is returning to earth – to tabernacle, or make His permanent home with us. John alludes to this in his gospel account: And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his father, full of grace (favor, loving-kindness) and truth. John 1:14 AMPC

In 2022 The Pew Research Group survey of Americans revealed a surprising 55% of adults, including three quarters of Christians, say Jesus is returning. Pew Research observed: Respondents who said they believe Jesus will return to Earth were also asked how certain they are that this will happen during their lifetime. One-in-ten Americans say they believe the second coming of Jesus will definitely or probably occur during their lifetime, 27% are not sure if Jesus will return in their lifetime, and 19% say the return of Jesus will definitely or probably not occur during their lifetime. That’s a considerable amount of people. Sadly, of those Christian respondents, how many are actually cognizant of the Old Testament prophecies that testify to the fact that we will celebrate this Biblical Feast with Jesus? Are you ready?

A bell buoy rings only during storms. The beating of the waves and wind bring out the music that is within it, so too do trials reveal what is inside a person. J. C. Ferdinand Pittman

How true this was for the trials and beatings of Jesus that preceded His crucifixion. It’s easy to minimize the exhortation of Hebrews 13:13-14 Let us then go forth [from all that would prevent us] to Him outside the camp [at Calvary], bearing the contempt and abuse and shame with Him. For here we have no permanent city, but we are looking for the one which is to come. That is until we begin to realize to “meet Jesus outside the camp” requires that we persevere through our own trials. As we prepare to celebrate Resurrection Day let us not forget: it is a day of celebration, but also a reminder to return to our First Love. He Who loved us with a furious passion, impossible to comprehend from human perspective, had no limitations or boundaries set other than what His body, and Spirit could endure.

From 12 – 6 AM, Jesus endured 6 trials: 3 Jewish, 3 Roman. The Jewish trials were meant to determine if Jesus was guilty of blasphemy, and the Roman Trials to determine if Jesus was guilty of treason. And it’s interesting to note that during this time Passover lambs were being examined to see if they had spot or blemish. Yet, our Passover Lamb, Jesus, passed the test when He was examined and was found to be without spot, or blemish.

Not only was Jesus examined but He was mocked, beaten, and ridiculed in ways that are difficult to imagine. Three Greek words were used to describe the beatings He underwent: Buffet, Smote, and Strike. Each word has a different meaning in the original Greek. To buffet someone means that you rap them with your fists. To smote someone implied that the way you struck them was similar to being flayed, scourged, or thrashed; often used when referring to the skinning of an animal. Scripture does not specify in what manner this was administered but it could have been accomplished through the use of the fists, rods, or both. The final word, to strike, involves slapping, or beating repeatedly with hands or fists. Again Scripture does not give us the details but we can imagine that this involved striking Jesus in the face, mouth, nose, eyes and body. Add to this the suffering Jesus was already experiencing through sweating drops of blood in the Garden of Gethsemane. A condition known as hematidrosis, or hemohidrosis. This documented medical condition is caused by the tiny capillaries in the sweat glands rupturing, mixing their blood, with perspiration. In this condition the skin becomes extremely tender, fragile, and painful to touch. Just the slightest touch would cause bruising. This ordeal in the Garden alone would have left Jesus feeling dehydrated, along with shock, and physical exhaustion. This is why the writer of Hebrews reminds us: Just think of Him Who endured from sinners such grievous opposition and bitter hostility against Himself [reckon up and consider it all in comparison with your trials], so that you may not grow weary or exhausted, losing heart and relaxing and fainting in your minds. You have not yet struggled and fought agonizingly against sin, nor have you yet resisted and withstood to the point of pouring out your [own] blood. (Heb. 12:3-4)

As we draw near to the celebration of Jesus’ Resurrection let us not forget to walk with Him through the trials that purchased our salvation, and the purpose of them. C.H. Spurgeon in a sermon entitled Feathers for Arrows reminds us: In the ancient times, a box on the ear given by a master to a slave meant liberty, little would the freedman care how hard was the blow. By a stroke from the sword the warrior was knighted by his monarch, small matter was it to the new-made knight if the royal hand was heavy. When the Lord intends to lift his servants into a higher stage of spiritual life, he frequently sends them a severe trial; he makes his Jacobs to be prevailing princes, but he confers the honour after a night of wrestling, and accompanies it with a shrunken sinew. Be it so, who among us would wish to be deprived of the trials if they are the necessary attendants of spiritual advancement?

Throughout Scripture we are exhorted to ascend the Hill of the Lord. But never forget that Hill led our Savior to Calvary, or Golgotha. Let us join Him in order that we too may have a glorious resurrection – hearing Him say to us, Well done My good and faithful servant! And never forget that the beating of the waves, and wind bring out the music that is within, as do the trials that reveal what is inside each of us.