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No King But Caesar?

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In the Book of Exodus 7:10-12 Moses records the following: So Moses and Aaron went to Pharaoh and did as the Lord had commanded; Aaron threw down his rod before Pharaoh and his servants, and it became a serpent.11 Then Pharaoh called for the wise men [skilled in magic and divination] and the sorcerers (wizards and jugglers). And they also, these magicians of Egypt, did similar things with their enchantments and secret arts.12 For they cast down every man his rod and they became serpents; but Aaron’s rod swallowed up their rods. Interestingly enough in Exodus 3 Moses’ shepherds rod becomes a serpent. When taking the account regarding Aaron, Pharaohs magicians, and the showdown of the serpent rods one could deduce that the “King Snake” swallowed up all the other snakes. Also, you must add that the Shepherd became a King – this is true regarding Moses and Jesus.

I was curious about the etymology of our English word king and wondered where it all derived. The online etymology dictionary provides the following: a late Old English contraction of cyning “king, ruler” (also used as a title), from Proto-Germanic *kuningaz (source also of Dutch koning, Old Norse konungr, Danish konge, Old Saxon and Old High German kuning, Middle High German künic, German König). It proceeds to state that the word implied a leader of the people, noble birth, a chief, or ruler.

What I found interesting was the late Old English contraction cyning. When I seek to sound it out at first it sounds like I am saying, sinning. Which calls us back to the accounts in Exodus 3, and 7. Were you aware that Pharaoh wore a headdress which bore the symbol of a cobra? Incidentally you will see that symbol on King Tuts burial mask. The cobra symbol is called the uraeus, which is an upright or rearing cobra. It derives from the worship of the goddess Widget – the patroness and protector of the Nile Delta and all of Lower Egypt. Uraeus was a symbol of royalty, divine authority, and sovereignty. Pharaohs wore the uraeus as part of their crown, and it was often depicted with a golden sun-disk on top. The pharaohs thought they were gods and it was only fitting that their “priests” were able to perform supernatural feats.

What many Christians and Jews fail to realize is that Moses and Aaron were sent by God for a showdown with the “so-called” gods of Egypt, and to force all of these idols to bow before the feet of the True Shepherd-King – Jesus! It’s interesting to note that even in Herod’s day (1445 years from the reign of Pharaoh) it was a crime, (whose punishment was immediate death) to say you were a king – as there was no king except Caesar. Which sadly during Jesus’ trial before Pilate the chief priests stated, “We have no king but Caesar” (John 19:15). (The chief priests would not even acknowledge that only God was their King).

In 2025 you need to ask are you “cyning“ “making anything other than Jesus your Leader, King, Ruler, or Chief? Jesus is the King Snake who has come to swallow up all other so-called gods, or rulers and He rewards those who make that distinction with a crown of their own. But His crown will not have the depiction of the serpent, satan. No, Jesus’ crown, will only fit on the heads of those who have made Jesus their Crown. In 2025 why not surrender and bow your thoughts and actions to the King of all kings, and the Lord of all lords? Will He be your King? Will you allow Him to swallow up all that has ruled your life?

Vision

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Sunday many of you responded to the call to seek God to catch fire through His Spirit. As a testimony to your desire to take off your old way of walking in order to turn to see God, and catch fire from the Burning Man – Jesus, you placed your shoes on the altar, praying a prayer of dedication. Yet, responding to the call is only the first step. What’s next? You have heard the Scripture, Where there is no vision the people perish. (Prov. 29:18)

To receive the vision from the Lord for the next step in your walk you will need to constantly keep in mind 6 principles of seeking: (1) The role of faith, hope, trust and perseverance; (2) Modes and means of manifestation; (3) Power and potential of positioning; (4) Addressing the boundaries and limitations of rituals through the power of Grace; (5) Understanding the call to seek God through prayer and fasting is a call to meet with Him in the wilderness; (6) and Passing the test of the illusion of being passed by, and rejection.

Hebrews 11:1-3, 6 states: Now faith is being sure of what we hope for and certain of what we do not see. This is what the ancients were commended for. By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.…And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

To begin this new walk all of the principles of seeking have to be bound tight by faith, hope, trust, and perseverance. Romans 10:17 states that: So then faith comes by hearing, and hearing by the word of God. In order to see the vision you must first seek God to hear how to walk. The Greek word used for “word” in Romans 10:17 is the word “rhema.” Rhema simply means “out of the Mouth of God.” It’s His revealed and inspired words. Faith, hope, and trust will lead you to seek the words of the Lord for the vision. Perseverance will lead you to continue on in your search. Through these meditations we have been asking, How can I meet Jesus outside the camp? Through faith, hope, and trust you begin to seek Him to answer the practical ways He wants you to accomplish this.

For example in Exodus 33:7 Moses pitched his own tent – for people to seek God. Then in Exodus 34:1-3 Moses proceeded to cut two more stone tablets, readied himself, ascended the mountain, climbed alone, and presented himself before the Lord. Moses took 6 practical steps to what he sensed and heard from the Lord. What’s interesting about both passages is that it doesn’t say why Moses pitched his tent. We can infer he simply had a sense to do this, and obviously a desire to pitch his tent – far outside the camp. Secondly it states that the Lord spoke to Moses but it doesn’t say how, or where? Did Moses seek God alone in His tent and receive this word, or did Moses come to the base of Mount Sinai to ask? It doesn’t say. What it does say is that the Lord spoke to Moses, and Moses proceeded in taking the steps he believed were from the Lord.

Thus the next step from the church’s altar is not only to continue asking, Lord, how can I meet you outside the camp, but to also begin asking, What practical steps can I take to meet you there?