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My God, the Stomach?

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Php. 3:18-20 For there are many, of whom I have often told you and now tell you even with tears, who walk (live) as enemies of the cross of Christ (the Anointed One). They are doomed and their fate is eternal misery (perdition); their god is their stomach (their appetites, their sensuality) and they glory in their shame, siding with earthly things and being of their party. But we are citizens of the state (commonwealth, homeland) which is in heaven, and from it also we earnestly and patiently await [the coming of] the Lord Jesus Christ (the Messiah) [as] Savior,…AMPC

We are all familiar with Genesis 3 and how Adam and Eve got distracted by forbidden fruit. It didn’t matter that they were allowed to eat from all the other trees in the Garden – they had to have the forbidden fruit. In Genesis 3:19 Adam is cursed to continue eating food but under one condition: his food will be supplied through the sweat of his brow, or his own self-efforts. In Genesis 25 we discover the older brother of Jacob hungry for some red lentil stew. The price of the soup? The birthright of the firstborn.

According to Paul the enemies of the Cross of Christ (Anointed One of the Spirit) are those whose stomach comes first – their appetites, and sensuality. Sensuality is simply defined as the condition of being pleasing or fulfilling to the senses. What’s truly amazing? Is that throughout the Bible God meets us in our sensuality to redeem us from the curse it brings. You find His offers of redemption from the story of Ruth of Bethlehem, to the announcement of His birth to lowly shepherds. Ruth is gathering barley to feed her and her mother-in-law, Naomi. Shepherds are grazing sheep near the House of Bread – Bethlehem – overseeing sheep who do what they do best: eat. All are hungry for more not realizing the Bread of Life is the only thing that is ever going to truly satisfy them. We’ve all gone to the cafeterias, potlucks, and family reunions where our eyes were bigger than our stomachs. We piled our plates with food and desert, gorging on what our eyes delighted. Moments later we find ourselves feeling over stuffed and miserable. Which raises some interesting questions: Do you eat more physical food than spiritual? What qualifies as spiritual food? and Is there some spiritual food that is actually bad for you?

We have an idiom in our culture that expresses a profound truth: What’s eating you? Which is another way of saying, What are you worried or concerned about? But taking into account our previous discussion we can use that expression as a way of asking, Are the desires of my senses actually devouring my life? Are my desires being fueled by my senses or by eternal things?

Dead Man Walking!

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Revelation 1:17-18 When I saw Him, I fell at His feet as if dead. But He laid His right hand on me and said, Do not be afraid! I am the First and the Last, 18 And the Ever-living One [I am living in the eternity of the eternities]. I died, but see, I am alive forevermore; and I possess the keys of death and Hades (the realm of the dead). AMPC

Candace Osmond, on her website, Grammarist discusses the popular idiom, “dead man walking,” stating: “Dead man walking” is a phrase we’ve all heard thrown around, from conversations to T.V., movies, and even books. But have you ever taken a second to think about where it could have possibly come from? The roots of the phrase “dead man walking” actually originated in the United States in the early 20th century. It was created in prisons to describe a man condemned to death who was being led to his execution. The guards would walk him down the corridor, and others would say, “dead man walking!”

The author of Revelation, the Apostle John, is believed to have been in his nineties when he was exiled by the Emperor Domitian to the Isle of Patmos. Interestingly, tradition states that Domitian attempted to boil John to death in a boiling cauldron of oil but John survived unscathed. As a result the Emperor banished him to exile on Patmos in which many of the prisoners were forced to work in the mines. All of these things taken together in a collective whole become even more interesting against the backdrop of John 21:19-23  He said this to indicate by what kind of death Peter would glorify God. And after this, He said to him, Follow Me! 20 But Peter turned and saw the disciple whom Jesus loved, following—the one who also had leaned back on His breast at the supper and had said, Lord, who is it that is going to betray You? 21 When Peter saw him, he said to Jesus, Lord, what about this man? 22 Jesus said to him, If I want him to stay (survive, live) until I come, what is that to you? [What concern is it of yours?] You follow Me! 23 So word went out among the brethren that this disciple was not going to die; yet Jesus did not say to him that he was not going to die, but, If I want him to stay (survive, live) till I come, what is that to you? AMPC

The Apostle had faced down the possibility of death on numerous occasions simply by choosing to be counted among the followers of Jesus. To follow Jesus was to embrace death. It was guilt by association and none was more intimate with Jesus than John. John was the only disciple courageous enough to stand at the foot of Jesus’ crucifixion and was no stranger to its inevitability. Which makes the events of Revelation 1 almost comical. John wasn’t afraid of death – he is in his nineties – yet when he encountered the Shofar-like Voice of Jesus “on Fire” – he fell at His feet as a dead man. To which Jesus replies to His friend: Do not be afraid! I am the First and the Last, 18 And the Ever-living One [I am living in the eternity of the eternities]. I died, but see, I am alive forevermore; and I possess the keys of death and Hades (the realm of the dead). Jesus had faced down the specter of death, was crucified, and raised from the dead. He wanted to remind John of the fact: I am alive forevermore! (and you will be too).

The Apostle Paul had written years earlier: For we who live are constantly [experiencing] being handed over to death for Jesus’ sake, that the [resurrection] life of Jesus also may be evidenced through our flesh which is liable to death.12 Thus death is actively at work in us, but [it is in order that our] life [may be actively at work] in you. 2 Cor. 4:11-12 AMPC

For all of the Apostles death was no stranger yet they did not “smell” like death. The Resurrection Life of Jesus only grew stronger in them as they repeatedly submitted to Jesus, the Spirit and the Word. Every time they yielded and obeyed; every time they submitted themselves to the will of God – they lived even more and those around them came to life too. Possibly this is the reason John was invited to “Come Up Here!” in Revelation 4:1. John reminds us in Revelation 12:11 that those who live with Jesus in eternity – those permitted to “Come Up Here!” – are those who “did not love and cling to life even when faced with death [holding their lives cheap till they had to die for their witnessing].” Revelation 12:11 AMPC

During this holy season remind yourself to not cling so tightly to this life but to embrace Jesus’ death in order to become His life to those around you. Look up and see the “great cloud of witnesses” in Hebrews 12:1 and listen for their exhortation: “For the reward of the lamb and for His Suffering!” This was the exhortation of Moravian missionaries who sold themselves into slavery, and packed their belongings in a coffin that would be used to bury them on the mission field. Join with the other dead men, women and children walking – into His Light and Love.

Stick in the Mud

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John 5:19 Now it was on the Sabbath day that Jesus mixed the mud and opened the man’s eyes.

You have heard the idiomatic saying, “don’t be a stick in the mud,” which refers to someone who is considered boring, due to unpopular or outdated beliefs. Oswald Chambers writes: “One of the greatest hindrances in coming to Jesus is the excuse of our own temperament, (personality). We make our temperament and our natural desires barriers to coming to Jesus. Yet the first ting we realize when we do come to Jesus is that He pays no attention what soever to our natural desires. We have to idea that we can dedicate our gifts to God. However, you cannot dedicate what is not yours. There is actually only one thing you can dedicate to God, and that is your right to yourself.”

Recently we were praying at church and my wife observed that when the water is shallow it is easily muddied. Thus we began praying that God would raise the depth of the River of the Spirit in our Church, and in our people. In shallow water it is hard to float, and hard to enjoy. Attempts at getting beneath the surface are impossible being that you are already at the surface. Even if you could get beneath the surface, the water would be so muddy you couldn’t see a thing.

Jesus commanded us to “Come follow Me!” (Luke 18:22) He did not give us the choice to remain stuck fast in the mud of shallowness. Besides those who remain stuck fast, unwilling to change their beliefs, cannot see that their natural desires actually prevent them from seeing where Jesus is going. Remaining stuck in the mud, of spiritual shallowness, only gives you the illusion that you are following Jesus. But anyone who has waded from the shore of natural temperament and plunged beneath the surface will see that Jesus mixes up the mud of self-centeredness to free us from the crooked sticks that we are. In the depths of the Waters of His Spirit we are free to dive deep beyond the shallowness of surface living and see where, and Who Jesus is. Lastly, it’s nearly impossible for a stick to dive deep beneath the waters – for it will always have a tendency to float. But combine the weight of the Spirit upon it and the stick transforms into a vessel for the wonder and Glory of its Creator.