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Oh God, Wilt Thou Not Give Me Scotland?!

Excerpt from The Fire That Once Was: Welsh was now at the point where he would soon take his place as one of he great Reformed Scottish Revivalists. After four years at Kirkcudbright he now journeyed to a town “to which his name has ever after been most closely associated.” In 1600, he arrived at the country-town of Ayr. Welsh would spend less than five years in this town, from August 1600 to July 1605, but it was here that revival fires would blaze.

Ayr, locally called Ayrshire, had over the years gospel seeds planted in her by other Reformed ministers. Even Welsh’s late father-in-law, John Knox, had visited and preached there occasionally. But at this day and age the state of Ayr had deteriorated to a rude and barbarous cesspool. The sanitation of the area was no better. On his way to Ayr, traveling on the King’s Highway, Welsh’s senses were overwhelmed with the sight of mounds and mounds of offal (piles of decaying animal parts) and other filth accumulated on each side of the road. The people of Ayr were, as expected, crude, barbaric, immoral, and ignorant. Common people feared to venture out of doors as gangs of ruffians controlled the streets. Welsh saw all this and his spirit was stirred within him: What a nation so polluted with all abominations and murders as thou art? Thy iniquities are more than the sand of the sea, the cry of them is beyond the cry of Sodom.

On his arrival at Ayr, the aversion to him as a minister was so strong that he could find no one in the town who would let him and his wife have a house to live in. He would eventually find a Christian merchant by the name of Stewart, who offered him shelter under his roof.

Strengthened by the Lord and the power of His Might, in prayer always…the Glory of God was falling over the town and Welsh praying fervently and preaching frequently, was having an eternal effect on the masses. Welsh was soon holding two Sabbath services, preaching from nine to twelve in the morning, and from four to six in the afternoon, and in between visiting those who needed grounding in the Word of God. Welsh’s preaching was so moving that those in the congregation could not restrain themselves from weeping under the intense presence of God in the services. Sometimes he would not preach but instead ask those present to just pray for Divine Assistance , at which time the weight of the Glory of God would fall on the shoulders of all.

In 1604, because of the unsanitary conditions which were common in those days, a fearful plague began to spread over the country. The plague moved westward from city to city, and the 3000 people of Ayr became more and more alarmed as it approached their city. Welsh used this time to call the people to repentance and faith in the Lord Jesus Christ, while at night he would spend hours praying for the mercy of God upon his congregation. Robert Murray McCheyne relates how one night during Welsh’s travailing before God this incident occurred: “He used to keep a blanket on his bed that he might wrap himself against the cold when he rose during the night to pray. One time his wife awakened and found him on the floor weeping. When she complained that he should be back in the bed, he said, “Oh woman, you do not understand. I have the souls of three thousand to answer for, and I know not how it is with many of them.”

Amazingly, the plague swept through all of Scotland but did not come near the town of Ayr. Soon the plague ended and hundreds of visitors would flock into Ayr, the City of God, and from far look into the Garden of Prayer where Welsh would spend many an hour in intercession. He was now renowned for his prolonged seasons of prayer. Borrowing from his late father-in-law, Welsh would cry out, “Oh God, wilt wilt Thou not give me Scotland! Oh God, wilt Thou not give me Scotland!”

Rut, Rot or Revival?

A.W. Tozer preached a sermon series titled: Rut, Rot, or Revival ~ The Problem of Change and Breaking Out of the Status QuoIn it he stated: “The treacherous enemy facing the church of Jesus Christ today is the dictatorship of the routine, when the routine becomes “lord” in the life of the church….When we come to the place where everything can be predicted and nobody expects anything unusual from God, we are in a rut. The routine dictates, and we can tell not only what will happen next Sunday, but what will occur next month and, if things do not improve, what will take place next year….That would be perfectly alright and proper for a cemetery….But the Church (and the Follower of Jesus) is not a cemetery and we should expect much from it, because what has been should not be the lord to tell us what is, and what is should not be the ruler to tell us what will be. God’s people are supposed to grow.”

We are supposed to be growing…spiritually. But Tozers’ sub-title says a great deal: “The Problem of Change and Breaking Out of the Status Quo.” What ever you want to call it, change, transition, transformation, or metamorphosis – the truth of the matter is it requires “death.” Within the world of everything vegetation there is an important step for the seed to become a plant, bush or tree: it has to be buried in the dark earth. In essence that seed of life has to be thrown into a “pit.” And not just any pit. A dark pit, made up of dark soil. How does soil become really dark? Many things sacrifice their lives, dying, to make the soil rich, and dark. The darker the soil, the richer the nutrients needed to spark life. The darker the soil – the greater the sacrifice. The greater the sacrifice – the grander the resurrection.

Physical truth often points to greater spiritual truths. For the seed to become a life-giving plant a change has to take place. It has to break out of the status quo. You see this symbolically throughout Scripture. Noah and his family are “buried” alive in a “coffin” floating on a flood of death. Joseph is thrown into a pit by his jealous brothers in order to resurrect into a “savior” for Egypt and its surrounding countries, and Jesus’ body was tossed into a “pit” in order to bring resurrection life to all those who would join themselves to His Body. Brad McClendon states, “The best place to sow seed is in the dark ground – then covered up in darkness. That’s what happens to God’s good seed. What happens to the seed – when we take it out of the pit? It dies and transformation is halted. When you reach a spiritual plateau, or “ceiling” – you are in His pit and He is trusting you to remain in order to birth something new in you.”

Ruts, and routines are accompanied by spiritual callouses, and plateaus. What moved us forward spiritually no longer does. It is during this season of the 10 Days of Awe that God reminds us we need soak in the “reign” of His Spirit, and reach for the new heights of His Son. Our spiritual plateaus become Jesus’ pits for our growing upwards.

What do we need to understand and accept? God’s seed – His Word and Spirit in us – grows better in pits, darkness, and storms. Noah, Joseph, and Jesus all trusted the Father for the resurrection. We must do the same. In the meantime, How can we have a good death? Do like any seed: soak up the rain, and stretch for the SON. And be encouraged, His Word is transfiguring you into the image of Jesus. Death is working in you – that His life might be actively at work in others. AS Isa. 60 states: the Glory of God WILL SHINE…upon His people. Be encouraged that you are conscious of the plateau and the callouses. That awareness comes only from the Spirit. That awareness is His invitation to shift, to change, and move to another level in your relating and relation to the Godhead.