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Dead Man Walking!

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Revelation 1:17-18 When I saw Him, I fell at His feet as if dead. But He laid His right hand on me and said, Do not be afraid! I am the First and the Last, 18 And the Ever-living One [I am living in the eternity of the eternities]. I died, but see, I am alive forevermore; and I possess the keys of death and Hades (the realm of the dead). AMPC

Candace Osmond, on her website, Grammarist discusses the popular idiom, “dead man walking,” stating: “Dead man walking” is a phrase we’ve all heard thrown around, from conversations to T.V., movies, and even books. But have you ever taken a second to think about where it could have possibly come from? The roots of the phrase “dead man walking” actually originated in the United States in the early 20th century. It was created in prisons to describe a man condemned to death who was being led to his execution. The guards would walk him down the corridor, and others would say, “dead man walking!”

The author of Revelation, the Apostle John, is believed to have been in his nineties when he was exiled by the Emperor Domitian to the Isle of Patmos. Interestingly, tradition states that Domitian attempted to boil John to death in a boiling cauldron of oil but John survived unscathed. As a result the Emperor banished him to exile on Patmos in which many of the prisoners were forced to work in the mines. All of these things taken together in a collective whole become even more interesting against the backdrop of John 21:19-23  He said this to indicate by what kind of death Peter would glorify God. And after this, He said to him, Follow Me! 20 But Peter turned and saw the disciple whom Jesus loved, following—the one who also had leaned back on His breast at the supper and had said, Lord, who is it that is going to betray You? 21 When Peter saw him, he said to Jesus, Lord, what about this man? 22 Jesus said to him, If I want him to stay (survive, live) until I come, what is that to you? [What concern is it of yours?] You follow Me! 23 So word went out among the brethren that this disciple was not going to die; yet Jesus did not say to him that he was not going to die, but, If I want him to stay (survive, live) till I come, what is that to you? AMPC

The Apostle had faced down the possibility of death on numerous occasions simply by choosing to be counted among the followers of Jesus. To follow Jesus was to embrace death. It was guilt by association and none was more intimate with Jesus than John. John was the only disciple courageous enough to stand at the foot of Jesus’ crucifixion and was no stranger to its inevitability. Which makes the events of Revelation 1 almost comical. John wasn’t afraid of death – he is in his nineties – yet when he encountered the Shofar-like Voice of Jesus “on Fire” – he fell at His feet as a dead man. To which Jesus replies to His friend: Do not be afraid! I am the First and the Last, 18 And the Ever-living One [I am living in the eternity of the eternities]. I died, but see, I am alive forevermore; and I possess the keys of death and Hades (the realm of the dead). Jesus had faced down the specter of death, was crucified, and raised from the dead. He wanted to remind John of the fact: I am alive forevermore! (and you will be too).

The Apostle Paul had written years earlier: For we who live are constantly [experiencing] being handed over to death for Jesus’ sake, that the [resurrection] life of Jesus also may be evidenced through our flesh which is liable to death.12 Thus death is actively at work in us, but [it is in order that our] life [may be actively at work] in you. 2 Cor. 4:11-12 AMPC

For all of the Apostles death was no stranger yet they did not “smell” like death. The Resurrection Life of Jesus only grew stronger in them as they repeatedly submitted to Jesus, the Spirit and the Word. Every time they yielded and obeyed; every time they submitted themselves to the will of God – they lived even more and those around them came to life too. Possibly this is the reason John was invited to “Come Up Here!” in Revelation 4:1. John reminds us in Revelation 12:11 that those who live with Jesus in eternity – those permitted to “Come Up Here!” – are those who “did not love and cling to life even when faced with death [holding their lives cheap till they had to die for their witnessing].” Revelation 12:11 AMPC

During this holy season remind yourself to not cling so tightly to this life but to embrace Jesus’ death in order to become His life to those around you. Look up and see the “great cloud of witnesses” in Hebrews 12:1 and listen for their exhortation: “For the reward of the lamb and for His Suffering!” This was the exhortation of Moravian missionaries who sold themselves into slavery, and packed their belongings in a coffin that would be used to bury them on the mission field. Join with the other dead men, women and children walking – into His Light and Love.

Rut, Rot or Revival?

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A.W. Tozer preached a sermon series titled: Rut, Rot, or Revival ~ The Problem of Change and Breaking Out of the Status Quo. In it he stated: “The treacherous enemy facing the church of Jesus Christ today is the dictatorship of the routine, when the routine becomes “lord” in the life of the church….When we come to the place where everything can be predicted and nobody expects anything unusual from God, we are in a rut. The routine dictates, and we can tell not only what will happen next Sunday, but what will occur next month and, if things do not improve, what will take place next year….That would be perfectly alright and proper for a cemetery….But the Church (and the Follower of Jesus) is not a cemetery and we should expect much from it, because what has been should not be the lord to tell us what is, and what is should not be the ruler to tell us what will be. God’s people are supposed to grow.”

We are supposed to be growing…spiritually. But Tozers’ sub-title says a great deal: “The Problem of Change and Breaking Out of the Status Quo.” What ever you want to call it, change, transition, transformation, or metamorphosis – the truth of the matter is it requires “death.” Within the world of everything vegetation there is an important step for the seed to become a plant, bush or tree: it has to be buried in the dark earth. In essence that seed of life has to be thrown into a “pit.” And not just any pit. A dark pit, made up of dark soil. How does soil become really dark? Many things sacrifice their lives, dying, to make the soil rich, and dark. The darker the soil, the richer the nutrients needed to spark life. The darker the soil – the greater the sacrifice. The greater the sacrifice – the grander the resurrection.

Physical truth often points to greater spiritual truths. For the seed to become a life-giving plant a change has to take place. It has to break out of the status quo. You see this symbolically throughout Scripture. Noah and his family are “buried” alive in a “coffin” floating on a flood of death. Joseph is thrown into a pit by his jealous brothers in order to resurrect into a “savior” for Egypt and its surrounding countries, and Jesus’ body was tossed into a “pit” in order to bring resurrection life to all those who would join themselves to His Body. Brad McClendon states, “The best place to sow seed is in the dark ground – then covered up in darkness. That’s what happens to God’s good seed. What happens to the seed – when we take it out of the pit? It dies and transformation is halted. When you reach a spiritual plateau, or “ceiling” – you are in His pit and He is trusting you to remain in order to birth something new in you.”

Ruts, and routines are accompanied by spiritual callouses, and plateaus. What moved us forward spiritually no longer does. It is during this season of the 10 Days of Awe that God reminds us we need soak in the “reign” of His Spirit, and reach for the new heights of His Son. Our spiritual plateaus become Jesus’ pits for our growing upwards.

What do we need to understand and accept? God’s seed – His Word and Spirit in us – grows better in pits, darkness, and storms. Noah, Joseph, and Jesus all trusted the Father for the resurrection. We must do the same. In the meantime, How can we have a good death? Do like any seed: soak up the rain, and stretch for the SON. And be encouraged, His Word is transfiguring you into the image of Jesus. Death is working in you – that His life might be actively at work in others. AS Isa. 60 states: the Glory of God WILL SHINE…upon His people. Be encouraged that you are conscious of the plateau and the callouses. That awareness comes only from the Spirit. That awareness is His invitation to shift, to change, and move to another level in your relating and relation to the Godhead.

Choices

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Dear Sir: I am writing in response to your request for additional information in Block #3 of the accident reporting form. I put “Poor Planning” as the cause of my accident. You asked for a fuller explanation and I trust the following details will be sufficient. I am a bricklayer by trade. On the day of the accident, I was working alone on the roof of a new six-story building. When I completed my work, I found I had some bricks left over which when weighed later were found to weigh 240 lbs. Rather than carry the bricks down by hand, I decided to lower them in a barrel by using a pulley which was attached to the side of the building at the sixth floor. Securing the rope at ground level, I went up to the roof, swung the barrel out and loaded the bricks into it. Then I went down and untied the rope, holding it tightly to insure a slow descent of the 240 lbs of bricks. You will note on the accident reporting form that my weight is 135 lbs. Due to my surprise at being jerked off the ground so suddenly, I lost my presence of mind and forgot to let go of the rope. Needless to say, I proceeded at a rapid rate up the side of the building. In the vicinity of the third floor, I met the barrel which was now proceeding downward at an equally impressive speed. This explains the fractured skull, minor abrasions and the broken collarbone, as listed in Section 3, accident reporting form. Slowed only slightly, I continued my rapid ascent, not stopping until the fingers of my right hand were two knuckles deep into the pulley which I mentioned in Paragraph 2 of this correspondence. Fortunately by this time I had regained my presence of mind and was able to hold the rope, in spite of the excruciating pain I was now beginning to experience. At approximately the same time, however, the barrel of bricks hit the ground-and the bottom fell out of the barrel. Now devoid of the weight of the bricks, the barrel weighed approximately 50 lbs. I refer you again to my weight. As you might imagine, I began a rapid descent down the side of the building.In the vicinity of the third floor, I met the barrel coming up. This accounts for the two fractured ankles, broken tooth and severe lacerations of my legs and lower body. Here my luck began to change slightly. The encounter with the barrel seemed to slow me enough to lessen my injuries when I fell into the pile of bricks and fortunately only three vertebrae were cracked. I am sorry to report, however, as I lay there on the pile of bricks, in pain, unable to move and watching the empty barrel six stories above me, I again lost my composure and presence of mind and let go of the rope.

Choices. They determine the outcome of so many things. Some choices are weightier than others. Like who you marry, taking a job, buying a car or a house, etc. Then there are the lighter choices in life like, Do I want a third patty on this cheeseburger, buttressed by extra slabs of bacon? (Did I tell you I chose to do a Daniel Fast?) When you read the Bible you discover people making choices that have eternal consequences. Consider the temptations of Jesus in the Wilderness:

And the tempter came and said to Him, If You are God’s Son, command these stones to be made [loaves of] bread. (Mt. 4:3)

Then the devil took Him into the holy city and placed Him on a turret (pinnacle, gable) of the temple sanctuary. And he said to Him, If You are the Son of God, throw Yourself down; for it is written, He will give His angels charge over you, and they will bear you up on their hands, lest you strike your foot against a stone. (Mt. 4:5-6)

Again, the devil took Him up on a very high mountain and showed Him all the kingdoms of the world and the glory (the splendor, magnificence, preeminence, and excellence) of them. And he said to Him, These things, all taken together, I will give You, if You will prostrate Yourself before me and do homage and worship me. (Mt. 4:8-9)

3 Temptations, 3 Choices. The first was occupied with life. What do you live for? The second, what would you die for? And the final, and third choice: Who or what do you worship? Jesus made it clear what we should live: You should live for every word that comes out of God’s Mouth. Another way of saying that is to say that we should be living for a relationship with God. The second choice, requires closer inspection to understand what Jesus was referencing. In Exodus 17 the people demanded water to drink. Moses took note that they were trying, tempting or testing God. But then he adds another nuance: Why do you find fault with….? Not only were the people trying God, they were finding fault with Him. Are we willing to die not finding fault with God? The third and final choice rested squarely in Eternity. The modern church understanding of worship is that it is a song or posture. Whereas Scripture’s definition goes much deeper than that. Worship involved who or what you served. It was a lifestyle of sacrifice.

What happens in the wilderness, in the praying, and the seeking? What happens when you choose to search for Jesus outside the camp? You discover what you are living for, what you are willing to die for, and what or who you really worship. What choices have you been making?

Don’t Pass Me By

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A man recounts a time when he had to enter the military while the draft was still in place: I didn’t enlist in the Army — I was drafted. So I wasn’t going to make life easy for anyone. During my physical, the doctor asked softly, “Can you read the letters on the wall?” “What letters?” I answered slyly. “Good,” said the doctor. “You passed the hearing test.”

In the last meditation, The Call of the Wilderness, we discovered the call to seek God through prayer and fasting is a call to seek to join Jesus in the wilderness. This call turns into a series of tests similar to Jesus’ temptations in the wilderness. We see this “testing” taking place throughout Scripture. In Marks Gospel it states: And having seen that they were troubled and tormented in [their] rowing, for the wind was against them, about the fourth watch of the night [between 3:00-6:00 a.m.] He came to them, walking [directly] on the sea. And He acted as if He meant to pass by them,…(Mark 6:48) In the Gospel of Luke another account is given of Jesus passing by: As He came near to Jericho, it occurred that a blind man was sitting by the roadside begging. And hearing a crowd going by, he asked what it meant. They told him, Jesus of Nazareth is passing by. (Luke 18: 35-37) Another passage in Luke reveals a similar theme: Then beginning with Moses and [throughout] all the Prophets, He went on explaining and interpreting to them in all the Scriptures the things concerning and referring to Himself. Then they drew near the village to which they were going, and He acted as if He would go further. But they urged and insisted, saying to Him, Remain with us, for it is toward evening, and the day is now far spent. So He went in to stay with them. (Luke 24:27-29)

When we are seeking God through prayer, fasting, or simply trying to draw nearer to Him, it appears that Jesus has passed us by. Even more painful than this is the news of someone He hasn’t passed by. The news that he has healed them, come near to them, or performed some outrageous miracle – while you sit alone with no answer. Jesus has passed you by – or so it seems.

Truth, we know is more than a concept, but a Person – Jesus, the Christ. And Truth lies hidden in these moments in which it appears Jesus has passed us by. Truth lies hidden in the Gospel accounts that apply to all of us who may feel neglected, or hidden in the wilderness. In the passage of Jesus walking on the water there’s an overlooked detail. Jesus had sent His disciples to go ahead of Him in their boat to the other side so that He could pray. While praying a storm broke out. This storm was no ordinary storm. Many scholars believe it was demonic in origin. It is a known fact that the location of the Sea of Galilee, which is 686 feet below sea level, and surrounded by mountains (Mt. Hermon rises to the altitude of 9,232 feet), that unusual and violent storms break out on its waters. Waves have reached levels of 70 feet or more. While encountering this storm, seasoned fishermen assumed they were going to die. Just hours before they had watched as Jesus miraculously fed 5000 men (not counting the numbers of women and children) fish and bread. Now all of that seemed a distant memory as their small, sailing boat was tossed by the winds in the middle of the sea. Mark’s account suggests that, since they were sailing against the wind, they were “straining at rowing,” a word which conveys the sense of torture, or distress. They had endured this nautical torment for “three or four miles” (Jn. 6.18), and were still no closer to their ultimate destination. Both Matthew and Mark indicate that the disciples were still enduring this hardship “in the fourth watch of the night” — somewhere between three and six in the morning (Mt. 14.25; Mk. 6.48)! Yet, while they were at the end of their strength, Jesus appears, walking on the water. To make matters worse, it appears, He is going to pass them by. But take notice: they were at the end of their strength. When it appeared that the blind beggar was going to be passed by he cried out for the Lord to have mercy on him. The crowds attempted to silence his enthusiasm but this only encouraged him to cry louder. The disciples on the road to Emmaus were kept from recognizing Jesus and when it appeared that He was going to keep walking, they urged and insisted that He remain. They all passed the test. They didn’t give up in their seeking, and they didn’t give in to feelings of rejection and self-pity. A demonic storm, darkness, physical blindness, pressure from crowds to be silent, and the crucifixion, and death of Messianic salvation were not enough to prevent them from seeking.

In the silence of the wilderness what will you do? Will you keep rowing, crying out, and urging and insisting that Jesus stay with you? Our wilderness is not made for our soul, or carnal man. It is designed to cause our spirit man to rise up and be strong. Are you rising up to meet with Jesus? Are you passing the tests?

Walking in White

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Oswald Chambers reminds us of what should be happening as we seek God through fasting and prayer: our death. Jesus and the devil have one thing in common – they’re both out to kill us. Have you truly identified with the death, burial and resurrection of Jesus the Christ, and Lord? It’s all about control and our surrender of it.

Romans 6:4 “…We were buried with Him…. that just as Christ was raised from the dead … even so we also should walk in newness of life.”

No one experiences complete sanctification without going through a “white funeral” — the burial of the old life…There must be a “white funeral,” a death with only one resurrection— a resurrection into the life of Jesus Christ. Nothing can defeat a life like this. It has oneness with God for only one purpose— to be a witness for Him…Have you really come to your last days?…Death means you stop being. You must agree with God and stop being the intensely striving kind of Christian you have been. We avoid the cemetery and continually refuse our own death…Has there been a point in your life which you now mark as your last day?…The moment of agreement depends on you.

Is My Sacrifice Living?

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Genesis 22:9 “When they came to the place of which God had told him, Abraham built an altar there; then he laid the wood in order and bound Isaac his son and laid him on the altar on the wood.”

Oswald Chambers: This event is a picture of the mistake we make in thinking that the ultimate God wants of us is the sacrifice of death. What God wants is the sacrifice through death which enables us to do what Jesus did, that is, sacrifice our lives. Not— “Lord, I am ready to go with You…to death” (Luke 22:33). But— “I am willing to be identified with Your death so that I may sacrifice my life to God.”

We seem to think that God wants us to give up things! God purified Abraham from this error, and the same process is at work in our lives. God never tells us to give up things just for the sake of giving them up, but He tells us to give them up for the sake of the only thing worth having, namely, life with Himself. It is a matter of loosening the bands that hold back our lives. Those bands are loosened immediately by identification with the death of Jesus. Then we enter into a relationship with God whereby we may sacrifice our lives to Him.

Precious Church family while you are praying about what to fast during our 21 day fast know that it’s not what you are giving up that matters to the Lord. Rather it is what you are in pursuit of. Are we giving those things up for the only ting worth having and that is Jesus Himself? The year of 2019 should be a year of pursuing Jesus. May God bless you with His Grace in this endeavor.