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Time = Life

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Psalm 1:1-2 Blessed (happy, fortunate, prosperous, and enviable) is the man who walks and lives not in the counsel of the ungodly [following their advice, their plans and purposes], nor stands [submissive and inactive] in the path where sinners walk, nor sits down [to relax and rest] where the scornful [and the mockers] gather.2 But his delight and desire are in the law of the Lord, and on His law (the precepts, the instructions, the teachings of God) he habitually meditates (ponders and studies) by day and by night.

Julia Neves, in a web article titled, The Top Ten Time Wasters and How to Avoid Them wrote: Time wasters, by definition, are activities or tasks that drain our valuable time without contributing meaningful returns to our productivity, effectiveness, or fulfillment. They represent the errands we run, the habits we engage in, or even the tasks we undertake that, despite consuming time, offer little to no substantial value. Michael Gerber once stated: Time is just another word for life. If time is just another word for life then how would you describe your life? Are you an investor in time and life or are you one who wastes the life you have been given?

In this Psalm those who delight in the Lord, in His teachings and instructions, do not waste their time – their life – walking, standing, and sitting – with mockers, or scorners. Mocking and scorning are seen as actions that are contrary to the character and will of God. The Topical Bible states: These terms refer to the act of ridiculing, deriding, or showing contempt towards others, and they are often associated with pride, arrogance, and a lack of respect for God and His commandments. In the Old Testament these characteristics are associated with the sinful, wicked, and foolish. Proverbs 9:7-8 states: “He who corrects a mocker brings shame on himself; he who rebukes a wicked man taints himself. Do not rebuke a mocker, or he will hate you; rebuke a wise man, and he will love you.” This passage underscores the futility of attempting to correct those who are entrenched in mockery, as they are resistant to wisdom and correction. The Psalms also address the issue of mockery, often in the context of the righteous being scorned by the wicked. We see this attitude emerging powerfully during Jesus’ five governmental trials of the night before the religious leaders, Pilate, and Herod. Jesus is scorned and mocked by the Romans soldiers, by the thieves on the cross, and by the spectators of His crucifixion. They scorned and mocked Him to the bitter, triumphant end. One writer stated that mockery and scorn are seen as manifestations of a heart that is hardened against God. They are often linked with pride, as those who mock others elevate themselves above them, failing to recognize their own need for grace and redemption. And there it is. Grace is the need of every blood washed saint of Jesus. Grace is the empowerment to do the will of God. Grace is the empowerment that exceeds do-it-your-self righteousness. 2 Peter 3:18 states: But grow in the grace and knowledge of our Lord and Savior Jesus Christ. James 4:6-10 echoes this by stating: But he gives us more grace. That is why Scripture says: “God opposes the proud but shows favor to the humble.” 7 Submit yourselves, then, to God. Resist the devil, and he will flee from you.8 Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. 9 Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will lift you up.

To grow in Grace is to grow in agreement and alignment with God’s Word and Truth. To grow in Grace is a daily surrender of every thought that comes from the Spirit of God, and every reminder from the Word of God. To grow in Grace is to do the opposite of Romans 3:10-12. It is to seek to be rightly related to God and others; it is to seek understanding of the Word; it is to seek to be connected to the manifest Presence of God; it is to seek to bear fruit and be teachable; it is to turn to God – in every way of obedience and faith; and it is to seek to be good. Mockers and scorners are resisted by God. Mockers and scorners are not teachable, nor humble, nor meek. They resist the Truth and in their resisting their resist Jesus Who is the Truth. With all of that in mind what are you investing your life in? Where are you spending your time and life? Are you growing in humility, meekness, and dependence on the Lord? Are you growing in His Grace and see its’ vital need? Mockers, and scorners put out the fires of His Grace and grieve the Spirit of God’s presence in their life. But those who delight in God and His instruction are constantly meditating in and on His Word.

Too Familiar With An Unfamiliar God

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One of the earliest forms of Christian art isn’t a painting, sculpture or even a catacomb fresco. It’s a patch of graffiti on plaster, discovered in the Paedagogium on the Palatine Hill in Rome and dated to around 200 A.D.. Imperial teachers used the Paedagogium building to educate the emperor’s staff, and perhaps an idle student etched the crude artwork. The drawing depicts a man with an ass’s head, hanging on a cross. Viewed from behind, the crucified man turns to the left, looking down at a youth with a raised arm. An inscription underneath the cross figure claims in Greek, “Alexamenos worships his god” obviously mocking Jesus and those who followed Him.

From Jesus’ Garden experience, to His death on the cross, Jesus experienced a range of emotions, as friend, and foe did with Him as they wished. Feelings of apathy, complacency, betrayal, abandonment, injustice, scorn, contempt, and mockery – Jesus felt the full weight of them all. During His scourging He experienced the pain of their scorn, and mockery in a way very few humans have ever had the opportunity to endure. While writing this I think of an old saying, Familiarity breeds contempt. Yet there is also another saying that states, Humankind is way too familiar with an unfamiliar God. Both of these sayings ring true in the scourging, or flogging of Jesus.

The Almighty God, Creator of Heaven and Earth, the Most High God has been put on trial – by His crowning achievement, mankind. While men mocked, creation groaned, as the Savior of the world was beaten to ribbons. Soldiers who were present at the beating assumed they were dealing with just another despised Jew. But as they put Hm through the rigors of “preparation” for crucifixion they soon discovered that they weren’t at all familiar with this kind of man. Stripping Jesus naked, and stretching His arms above His head, they handcuffed Him to a pillar to begin what the Romans called the “half-death.” Called by this name because the punishment was so severe victims would often die during the scourging, or flogging. Two soldiers administered the punishment using a flagrum (a whip consisting of one leather cord that spread out into three to four thongs). Each thong made use of dumbbell-shaped bits of metal attached to the tails that at times contained bits of bone or pottery. Frederick Zugibe adds that: An analysis of the Shroud of Turin very strikingly reveals dumbbell-shaped markings all over the front and back of the trunk and legs down to the calves, essentially sparing the head, neck, and arms….He reminds us that the Jews had a limit of 40 lashes minus one, according to Jewish Law, but the Romans had no such limitations. In fact, the soldiers head lictor, had the responsibility of insuring the victim would not die during the process. His expertise, other than inflicting the ultimate pain, was to take the pulse of a victim who may have become unconscious during the process. If the pulse remained strong he gave the signal to continue lashing the accused until both soldiers became exhausted.

While most men screamed in agony, crying for mercy, Jesus took His punishment in silence. As Isa. 53 states: He was oppressed and He was afflicted, yet He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth. These soldiers weren’t at all familiar with this kind of man. His majesty, and His silence, unsettled them. This led to His mockery by the other soldiers. What mankind doesn’t understand he often holds in contempt, and derision, lashing out at any opportunity to bring the scorned object down to a manageable level. Placing a half cloak of royalty upon His lacerated shoulders, platted thorns to form a crown to cover His scalp, they knelt in mock homage. As the soldiers filed past, they would kneel, spit on Him, snatching the mock reed scepter from His hand, striking His crown of thorns, nose and face. This created what is known in the medical community as trigeminal neuralgia, a neurological condition in which stabbing, lancinating, explosive, spasmodic pain lasted for hours. Patients who have agonized over this condition describe their pains as “knife-like stabs,” “electric shocks,” or “jabs with a red-hot poker.” The soldiers, exhausting the limits of their amusement, snatched the royal cape from His shoulders, which had become glued to His body by the clotted blood from the open wounds and lacerations. Following this shock, and searing pain, they placed His own robe back on His bruised, and bleeding body.

In a day, and age in which Christianity seems to be personified by “what’s in it for me?” In which, the average church member give accounts of their bouts of enduring the “rigors” of worship, prayer, or Bible study. When compared to the scourging of Christ it should become evident that were not that far removed from Roman soldiers who were indifferent to the sufferings of a King from another world; that we too have become way too familiar with an unfamiliar God. The Resurrection of Christ should lead us to truly kneel in homage to the King of all kings, surrendering, and committing our lives to become intimate with the One whose Heart was laid bare for all the world, and all of history to see. Have you been guilty of being too familiar with an unfamiliar God? Pledge your life to make this Resurrection Day one of renewed pursuit, and seeking, of the One Who gave His all in passionate love for you.