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The Living Water

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In the book by Alfred Edersheim, The Life and Times of Jesus the Messiah, the author records the following details regarding the feast of Sukkot as it was celebrated during Jesus’ Earthly Ministry: The festivities of the Week of Tabernacles were drawing to a close. ‘It was the last day, that great day of the feast.’ It obtained this name, although it was not one of ‘holy convocation,’ partly because it closed the feast, and partly from the circumstances which procured it in Rabbinical writings the designations of ‘Day of the Great Hosannah,’ on account of the sevenfold circuit of the altar with ‘Hosannah’; and ‘Day of Willows,’ and ‘Day of Beating the Branches,’ because all the leaves were shaken off the willow boughs, and the palm branches beaten in pieces by the side of the altar. It was on that day, after the priest had returned from Siloam with his golden pitcher, and for the last time poured its contents to the base of the altar; after the ‘Hallel’ had been sung to the sound of the flute, the people responding and worshipping as the priests three times drew the threefold blasts from their silver trumpets—just when the interest of the people had been raised to its highest pitch, that, from amidst the mass of worshippers, who were waving towards the altar quite a forest of leafy branches as the last words of Psalm 118 were chanted—a voice was raised which resounded through the temple, startled the multitude….It was Jesus, who ‘stood and cried, ‘Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.’ (Jn. 7:37) 

Yesterday we observed that John 8 contained a reference to Sukkot when Jesus announced He was the Light of the World. What has caught the attention of many scholars and Bible enthusiasts has been John 8:6-8 But Jesus stooped down and wrote on the ground with His finger.7 However, when they persisted with their question, He raised Himself up and said, Let him who is without sin among you be the first to throw a stone at her.8 Then He bent down and went on writing on the ground with His finger. AMPC

What many fail to notice is how this event is connected to John 7:37-39 Now on the final and most important day of the Feast, Jesus stood, and He cried in a loud voice, If any man is thirsty, let him come to Me and drink! 38 He who believes in Me [who cleaves to and trusts in and relies on Me] as the Scripture has said, From his innermost being shall flow [continuously] springs and rivers of living water.39 But He was speaking here of the Spirit, Whom those who believed (trusted, had faith) in Him were afterward to receive. For the [Holy] Spirit had not yet been given, because Jesus was not yet glorified (raised to honor). AMPC

How are these two connected? Jeremiah 17:1,13 The sin of Judah is written with a pen or stylus of iron and with the point of a diamond; it is engraved on the tablets of their hearts and on the horns of their altars,…O Lord, the Hope of Israel, all who forsake You shall be put to shame. They who depart from You and me [Your prophet] shall [disappear like] writing upon the ground, because they have forsaken the Lord, the Fountain of living waters. AMPC

Most likely Jesus was referencing this verse as He wrote in the dust. The prophet Jeremiah notes further: Jeremiah 2:13 For My people have committed two evils: they have forsaken Me, the Fountain of living waters, and they have hewn for themselves cisterns, broken cisterns which cannot hold water. AMPC

Sukkot is a reminder to forsake our empty cisterns that cannot hold the Living Water of Jesus and the Spirit. But are we thirsty for more of Him? Are we thirsty for more of the Spirit? C.S. Lewis wrote: “We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.” Empty cisterns are created from half-hearted children making mud pies in the slum. We fail to realize He has offered us a holiday by the sea. We are far too easily pleased. Leonard Ravenhill exhorts us: If the Holy Spirit is power, we need to learn how to operate the throttle. And if the Holy Spirit is a Person (and He is), then we really need to learn how to let Him operate us. 

Everyone’s a Winner?

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In the Gospel of John, Pontius Pilate responds to Jesus stance on Truth by asking, “What is Truth?” (Jn. 18:38) Unbeknownst to him he was having a conversation with – the TRUTH. We are all familiar with Jesus’ statement in John 14:6 in which He declares that He is the TRUTH and from that we can rest assured that He is not a truth but the sum total of what that word implies and defines.

Ironically, it appears that Pilate has risen from the dead enlisting his own disciples of what we term relativism. Amy Davison, in her article for Women in Apologetics defines relativism as: the thought that truth is a socially or culturally agreed upon set of beliefs. Adding No one set of beliefs is any more right or wrong than the other, and attempting to argue as such is considered oppressive or bigoted. By denying the existence of objective truth, Post-moderns offered the equivalent of, “Everyone is a winner!” in the form of a tentative, “Everyone is right!” Which is partly why it is so attractive. If truth is subjective then each person is their own lawgiver, judge, and jury. Every culture, every practice, every belief is on the same subjective playing field. There is no longer an objective standard because we no longer have an objective lawgiver, and with no objective standard, morals become, as philosopher A.J. Ayer states, “Mere public opinion…an emotional preference.”

Carla Alvarez, in her blog, An Unexpected Journal argues successfully against the moral relativism that has emerged in our culture as a plague far worse than any pandemic. She notes that C.S. Lewis was once approached by a publisher seeking his endorsement: Looking for an endorsement, a publisher sent an elementary grammar textbook to C. S. Lewis for review. (Lewis would later refer to this book as The Green Book) What he read within, based as it was on a relativistic worldview, so disturbed him that it prompted the essay, The Abolition of Man….(Later) Lewis warned his fellow British academics that the acceptance of the ideology in The Green Book would certainly lead to “the destruction of the society which accepts it.”

3 John 3-4 states: In fact, I greatly rejoiced when [some of] the brethren from time to time arrived and spoke [so highly] of the sincerity and fidelity of your life, as indeed you do live in the Truth [the whole Gospel presents].4 I have no greater joy than this, to hear that my [spiritual] children are living their lives in the Truth. AMPC

What’s really powerful about Jesus being the TRUTH is that He doesn’t take sides. There is no “your truth” and “my truth.” Davison adds: It cannot be ‘absolutely’ true that my truth and the exact opposite of my truth are both equally true, because this violates the law of non-contradiction. Jesus, the Truth, has no contradiction in His nature. He simply IS – the GREAT I AM! For Gaius, the recipient of Johns letter, to be in the TRUTH means that he had joined himself to Jesus; subjective opinions and feelings became irrelevant in the LIGHT of JESUS, the TRUTH. Davison continues: Nor can all truth be subjective because that statement in and of itself isn’t subjective! Something that is subjective is based on personal opinions and feelings rather than on facts.

Relativists, and those who parrot this ideology, believe Everyone is a winner and Everyone is right. The good news? If everyone is a winner then no one is a winner and the concept of winning becomes meaningless – as there is no distinction between those who excelled and those who did not. If everyone is right then no one is right then there is no true standard of right and wrong, effectively making the concept of “right” meaningless because it becomes subjective and relative to each individual. The Champion of ALL – is Lord of ALL – and only through taking the time and effort to daily align yourself with Who He is are you made right, and win for yourself the depths and meanings of ALL that it means to be a winner. Thus if you want to be a winner you must lose the right to being your own champion. How can you achieve that status today? What circumstance are you in that Jesus, the Truth would invite you to die?