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Threshing Floors, Separation, and Christmas

Genesis 50:5, 10, 13 My father made me swear, saying, I am about to die; in my tomb which I hewed out for myself in the land of Canaan, there you shall bury me. So now let me go up, I pray you, and bury my father, and I will come again.And they came to the threshing floor of Atad, which is beyond [west of] the Jordan, and there they mourned with a great lamentation and extreme demonstrations of sorrow [according to Egyptian custom]; and [Joseph] made a mourning for his father seven days....For his sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah, east of Mamre, which Abraham bought, along with the field, for a possession as a burying place from Ephron the Hittite.

2 Samuel 6:6 And when they came to Nacon’s threshing floor, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled and shook it.

2 Chronicles 3:1 Then Solomon began to build the house of the Lord at Jerusalem on Mount Moriah, where the Lord appeared to David his father, in the place that David had appointed, on the threshing floor of Ornan the Jebusite.

I am often amazed at the symbolic patterns which are hidden within seemingly, insignificant verses. The reoccurring topic of the threshing floor is one that yields rich treasures of wisdom and truth. Consider again the story of Ruth which on the surface should be the last Scripture a pastor chooses for Christmas – but here we must arrive. Ruth 3:2 And now is not Boaz, with whose maidens you were, our relative? See, he is winnowing barley tonight at the threshing floor.

Abraham, Sarah, Isaac, Rachel, Jacob, Leah, Boaz, Ruth, and David – all have one thing in common: the significance of the threshing floor. Why does this topic appear throughout the narrative? Threshing floors were used for one thing: separating. Separating through threshing (crushing), and separating through winnowing (tossing grain and chaff in the air).

In the Gospel of John Jesus refers to Himself as the Temple, and the Old Testament informs us that the Temple was built on a threshing floor. Thus the “rock” on which Jesus stands is the place of threshing and winnowing. It was the foundation of His life, and the path His feet walked. The threshing floor of Jesus is the foundation of the who’s who of the Hall of Faith. It is what Christmas is all about. John 3:19 The [basis of the] judgment (indictment, the test by which men are judged, the ground for the sentence) lies in this: the Light has come into the world, and people have loved the darkness rather than and more than the Light, for their works (deeds) were evil. His Light has entered our darkness. That by itself is separation. Are you cooperating with His process of threshing and winnowing the grains of His Word to rise in your life into Living Bread? Are you becoming living bread?

What Are You Shouldering?

Isaiah 9:6 For to us a Child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father [of Eternity], Prince of Peace.

1 Chronicles 15-16 records David’s desire to bring the Ark of the Covenant, a symbol of God’s Presence into Jerusalem, near his home. He wanted to have God as close to him as possible. I love David’s heart and passion for God and His Presence. I desire the same in my own life. In the reading of this narrative it is easy to overlook some powerful truths. 1 Chronicles 15:15 The Levites carried the ark of God on their shoulders with the poles, as Moses commanded by the word of the Lord. What’s the significance of this tiny passage? The shoulders of a man, Biblically are symbolic of government. In other words, what you are being governed by. When I was a kid I would watch Tom and Jerry cartoons. When someone was being tempted they would portray it with an angel on one shoulder and a demon on the other. What that cartoon character surrendered to was what they were going to be governed by. When the priests lifted God’s Ark upon their shoulders they were lifting, or shouldering more responsibility than they understood. For God’s Ark, or the Ark of His Presence or Covenant symbolized so many things. It was a symbol of: Intimacy with God; God’s Voice; God’s Mercy; His Testimony; the Sword of the Spirit; the Holy Things or furnishings of the tabernacle or temple; God’s Leading and Direction; God’s Sanctuary; His Worship; His Power; the Future Reign of Christ; God’s Presence; God’s Throne, or Reign. This week we’ve been seeing all of the implications behind raising up the Fallen Tent of David. For us to truly raise this tent requires that we begin shouldering God’s Kingdom, and His Reign. When we do, all of the above begins to fill “David’s Tent.” Which in all reality is the Son of David’s Tent – Jesus. If you belong to Jesus you are His Tent; and if we are His Church, His Body, then we are also the Son of David’s Tent. Jesus said in John 12:32 And I, if and when I am lifted up from the earth [on the cross], will draw and attract all men [Gentiles as well as Jews] to Myself. When we are allowing intimacy with God; God’s Voice; God’s Mercy; His Testimony; the Sword of the Spirit; the Holy Things or furnishings of the tabernacle or temple; God’s Leading and Direction; God’s Sanctuary; His Worship; His Power; the Future Reign of Christ; God’s Presence; God’s Throne, or Reign – govern, rule and rest upon our shoulders then the Tent of David, the Son of David’s Tent, which ultimately is our tent – will be “lifted up.” Jesus will be drawing all people to Himself. Isn’t that what you want? Rev. 7:9 After this I looked and a vast host appeared which no one could count, [gathered out] of every nation, from all tribes and peoples and languages. These stood before the throne and before the Lamb; they were attired in white robes, with palm branches in their hands.