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Time = Life

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Psalm 1:1-2 Blessed (happy, fortunate, prosperous, and enviable) is the man who walks and lives not in the counsel of the ungodly [following their advice, their plans and purposes], nor stands [submissive and inactive] in the path where sinners walk, nor sits down [to relax and rest] where the scornful [and the mockers] gather.2 But his delight and desire are in the law of the Lord, and on His law (the precepts, the instructions, the teachings of God) he habitually meditates (ponders and studies) by day and by night.

Julia Neves, in a web article titled, The Top Ten Time Wasters and How to Avoid Them wrote: Time wasters, by definition, are activities or tasks that drain our valuable time without contributing meaningful returns to our productivity, effectiveness, or fulfillment. They represent the errands we run, the habits we engage in, or even the tasks we undertake that, despite consuming time, offer little to no substantial value. Michael Gerber once stated: Time is just another word for life. If time is just another word for life then how would you describe your life? Are you an investor in time and life or are you one who wastes the life you have been given?

In this Psalm those who delight in the Lord, in His teachings and instructions, do not waste their time – their life – walking, standing, and sitting – with mockers, or scorners. Mocking and scorning are seen as actions that are contrary to the character and will of God. The Topical Bible states: These terms refer to the act of ridiculing, deriding, or showing contempt towards others, and they are often associated with pride, arrogance, and a lack of respect for God and His commandments. In the Old Testament these characteristics are associated with the sinful, wicked, and foolish. Proverbs 9:7-8 states: “He who corrects a mocker brings shame on himself; he who rebukes a wicked man taints himself. Do not rebuke a mocker, or he will hate you; rebuke a wise man, and he will love you.” This passage underscores the futility of attempting to correct those who are entrenched in mockery, as they are resistant to wisdom and correction. The Psalms also address the issue of mockery, often in the context of the righteous being scorned by the wicked. We see this attitude emerging powerfully during Jesus’ five governmental trials of the night before the religious leaders, Pilate, and Herod. Jesus is scorned and mocked by the Romans soldiers, by the thieves on the cross, and by the spectators of His crucifixion. They scorned and mocked Him to the bitter, triumphant end. One writer stated that mockery and scorn are seen as manifestations of a heart that is hardened against God. They are often linked with pride, as those who mock others elevate themselves above them, failing to recognize their own need for grace and redemption. And there it is. Grace is the need of every blood washed saint of Jesus. Grace is the empowerment to do the will of God. Grace is the empowerment that exceeds do-it-your-self righteousness. 2 Peter 3:18 states: But grow in the grace and knowledge of our Lord and Savior Jesus Christ. James 4:6-10 echoes this by stating: But he gives us more grace. That is why Scripture says: “God opposes the proud but shows favor to the humble.” 7 Submit yourselves, then, to God. Resist the devil, and he will flee from you.8 Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. 9 Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will lift you up.

To grow in Grace is to grow in agreement and alignment with God’s Word and Truth. To grow in Grace is a daily surrender of every thought that comes from the Spirit of God, and every reminder from the Word of God. To grow in Grace is to do the opposite of Romans 3:10-12. It is to seek to be rightly related to God and others; it is to seek understanding of the Word; it is to seek to be connected to the manifest Presence of God; it is to seek to bear fruit and be teachable; it is to turn to God – in every way of obedience and faith; and it is to seek to be good. Mockers and scorners are resisted by God. Mockers and scorners are not teachable, nor humble, nor meek. They resist the Truth and in their resisting their resist Jesus Who is the Truth. With all of that in mind what are you investing your life in? Where are you spending your time and life? Are you growing in humility, meekness, and dependence on the Lord? Are you growing in His Grace and see its’ vital need? Mockers, and scorners put out the fires of His Grace and grieve the Spirit of God’s presence in their life. But those who delight in God and His instruction are constantly meditating in and on His Word.

The Investment

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Last night at Bible study we were discussing all the nuances of our salvation found in Jesus and one of the things that came up was the parable of the talents. It wasn’t a lengthy conversation, more of a passing reference, but the Spirit of God whispered some revelation regarding its meaning. Let me share with you my discovery.

Matthew 25:14-30 contains the Parable of the Talents. When I was a new believer I assumed that this parable was referring to special abilities, such as athletic, creative, or artistic aptitudes. But, this interpretation was mistaken. Jesus is actually referring to a weight used to measure money. The “master” in the parable has invested a sum of money in his servants expecting a return. Now that’s interesting for we can see the obvious parallels. The Master of the tale – obviously a picture of the Father and His Son – has invested several things. What things you may ask?

a) First and foremost, God has given to us the gift of life.

b) He has given unto all mankind, His Son, a gift of eternal life, for all who will receive Him.

c) Lastly, Jesus has deposited His Spirit and Grace into our spirits.

Near the conclusion of the parable the “master” calls his servants together to report on their investments. Now after a long time the master of those servants returned and settled accounts with them. And he who had received the five talents came and brought him five more, saying, Master, you entrusted to me five talents; see, here I have gained five talents more. His master said to him, Well done, you upright (honorable, admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the blessedness) which your master enjoys. And he also who had the two talents came forward, saying, Master, you entrusted two talents to me; here I have gained two talents more.  His master said to him, Well done, you upright (honorable, admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the blessedness) which your master enjoys. He who had received one talent also came forward, saying, Master, I knew you to be a harsh and hard man, reaping where you did not sow, and gathering where you had not winnowed [the grain]. So I was afraid, and I went and hid your talent in the ground. Here you have what is your own.  But his master answered him, You wicked and lazy and idle servant! Did you indeed know that I reap where I have not sowed and gather [grain] where I have not winnowed? Then you should have invested my money with the bankers, and at my coming I would have received what was my own with interest. So take the talent away from him and give it to the one who has the ten talents. For to everyone who has will more be given, and he will be furnished richly so that he will have an abundance; but from the one who does not have, even what he does have will be taken away. Matthew 25:19-29

Obviously the master had an expectation that his servants would make investments, receiving a return. True servants see it no other way. In fact the point could be made that grateful servants work hard to see that their master gets his return. The servant, with a dim view of his master, doesn’t work at all – he hides and buries it. He obviously has no relationship with the master, projecting onto his master his personal fears, and stinginess. Interestingly enough he is still viewed as a servant by the master – although ungrateful, disobedient, and stingy.

The take away from this parable is that there will be an accounting based on what is done with the Father’s investment of life, His Son and His Spirit. Presently we find that we exist in a Laodicean Church age of cheap grace, and no expectations. Everyone receives a trophy, all are treated the same, and God is made in our image. But in this parable, each servant is not treated the same. They are rewarded differently based on what they did with the masters investment. Any human that draws breath is a servant of something or someone – whether we like it or not – as Bob Dylan observed many years ago.

Peter, the apostle, adds a reminder in 2 Peter 3:18 But grow in grace (undeserved favor, spiritual strength) and  recognition and knowledge and understanding of our Lord and Savior Jesus Christ (the Messiah). To Him [be] glory (honor, majesty, and splendor) both now and to the day of eternity. Amen (so be it)! Again the Heavenly expectation is that we will grow what has been invested in us. You may ask, “How is grace invested in us?” Over the years I have learned to despise the acrostic for grace as being God’s Riches At Christ’s Expense. I despise it because it doesn’t define how we are to respond to this grace. I prefer the following definition: grace = the empowerment to do the will of God; to respond to God’s riches It’s interesting that the Greek word for grace is charis. Charis is used synonymously with the Spirit of God. Grace and the Spirit go hand in hand. I know from Scripture that the Spirit has been given to us for more than just assuring our salvation. He is our Source and Supply of Supernatural Empowerment to be molded into the image of Jesus. I grow His Supernatural Unction, or Fervor as I agree and cooperate with His whispers in my Spirit. Those whispers come in the form of thoughts to be conformed to Jesus, His Word, or examples. For example I may have a sudden desire to be more loving. I’ve learned that no good thing exists in me. When these thoughts cross my “mind” (the interpreter of our spirits) it’s an invitation to grow spiritually, and come to know Jesus. I may develop a certain interest in or desire to pray, fast, evangelize, memorize Scripture, worship, fellowship, heal the sick, or prophesy. Again those thoughts are whispers from God’s Spirit to grow, an invitation to get a return on our Masters investment. That is why Paul is so adamant about not quenching the Spirit’s Fire (1 Thess. 5:19). I have personally experienced His Grace in several areas of life while my spiritual dullness dismissed the invitation. In fact many times I have taken this grace for granted only to find later that my actions, performance and behavior were not based on any good merit of my own but only by God’s Precious Grace. On one hand, I’ve known people to receive God’s grace to free them from addictions and demonic strongholds, only to turn back later spurning the gift and failing miserably. I believe that there will be weeping in Heaven over these missed opportunities. People are quick to remind me, “But Robert there is no crying in Heaven.” To which I respond by reminding them, “Then what does the Bible mean that He will wipe every tear from their eyes?”  Rev. 21:4

Our salvation is free, bought and purchased by the precious Blood of Jesus, but it will cost you your life to grow, and invest it. A master would expect nothing less from his servants, and a grateful servant would expect nothing less than to give it.