Rut, Rot or Revival?

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A.W. Tozer preached a sermon series titled: Rut, Rot, or Revival ~ The Problem of Change and Breaking Out of the Status Quo. In it he stated: “The treacherous enemy facing the church of Jesus Christ today is the dictatorship of the routine, when the routine becomes “lord” in the life of the church….When we come to the place where everything can be predicted and nobody expects anything unusual from God, we are in a rut. The routine dictates, and we can tell not only what will happen next Sunday, but what will occur next month and, if things do not improve, what will take place next year….That would be perfectly alright and proper for a cemetery….But the Church (and the Follower of Jesus) is not a cemetery and we should expect much from it, because what has been should not be the lord to tell us what is, and what is should not be the ruler to tell us what will be. God’s people are supposed to grow.”

We are supposed to be growing…spiritually. But Tozers’ sub-title says a great deal: “The Problem of Change and Breaking Out of the Status Quo.” What ever you want to call it, change, transition, transformation, or metamorphosis – the truth of the matter is it requires “death.” Within the world of everything vegetation there is an important step for the seed to become a plant, bush or tree: it has to be buried in the dark earth. In essence that seed of life has to be thrown into a “pit.” And not just any pit. A dark pit, made up of dark soil. How does soil become really dark? Many things sacrifice their lives, dying, to make the soil rich, and dark. The darker the soil, the richer the nutrients needed to spark life. The darker the soil – the greater the sacrifice. The greater the sacrifice – the grander the resurrection.

Physical truth often points to greater spiritual truths. For the seed to become a life-giving plant a change has to take place. It has to break out of the status quo. You see this symbolically throughout Scripture. Noah and his family are “buried” alive in a “coffin” floating on a flood of death. Joseph is thrown into a pit by his jealous brothers in order to resurrect into a “savior” for Egypt and its surrounding countries, and Jesus’ body was tossed into a “pit” in order to bring resurrection life to all those who would join themselves to His Body. Brad McClendon states, “The best place to sow seed is in the dark ground – then covered up in darkness. That’s what happens to God’s good seed. What happens to the seed – when we take it out of the pit? It dies and transformation is halted. When you reach a spiritual plateau, or “ceiling” – you are in His pit and He is trusting you to remain in order to birth something new in you.”

Ruts, and routines are accompanied by spiritual callouses, and plateaus. What moved us forward spiritually no longer does. It is during this season of the 10 Days of Awe that God reminds us we need soak in the “reign” of His Spirit, and reach for the new heights of His Son. Our spiritual plateaus become Jesus’ pits for our growing upwards.

What do we need to understand and accept? God’s seed – His Word and Spirit in us – grows better in pits, darkness, and storms. Noah, Joseph, and Jesus all trusted the Father for the resurrection. We must do the same. In the meantime, How can we have a good death? Do like any seed: soak up the rain, and stretch for the SON. And be encouraged, His Word is transfiguring you into the image of Jesus. Death is working in you – that His life might be actively at work in others. AS Isa. 60 states: the Glory of God WILL SHINE…upon His people. Be encouraged that you are conscious of the plateau and the callouses. That awareness comes only from the Spirit. That awareness is His invitation to shift, to change, and move to another level in your relating and relation to the Godhead.

Positioning Ourselves for More of God: Part 2 – Our Heart

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In Psalm 139, verses 23-24, the psalmist says: Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting. (Ps 139:23-24 NIV)

Notably, the psalmist makes this request of God to “search” him right after he’s just informed us in earlier verses 1-4 (below) that the Lord, in fact, already knows everything about him. He tells us that the Lord has not only already searched him, but knows his every thought, exactly what he does, what kind of person he is, and every word that will come out of his mouth – before he even says it.

You have searched me, Lord, and You know me. You know when I sit and when I rise; You perceive my thoughts from afar. You discern my going out and my lying down; You are familiar with all my ways. Before a word is on my tongue You, Lord, know it completely. (Ps 139: 1-4 NIV)

John 2:25 confirms: “No one needed to tell Him about human nature, for He knew what was in each person’s heart.” (NLT)

So the question is, If God already knows all this, why then does the Psalmist specifically ask God to do something he knows He has already done? Is it some sort of rhetorical device, or is there more behind it?

The answer, I believe, is that its quite intentional. That in requesting God to “search” him, knowing God already knows him, the psalmist reminds us when we invite God into our heart, it is through a door of intentional and voluntary submission and contrition (Rev 3:20). This is the thing that God desires most from us: The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God. (Ps 51:17 NLT)

Or, in Isaiah: Heaven is My throne, and the earth is My footstool; what is the house that you would build for Me, and what is the place of My rest? All these things My hand has made, and so all these things came to be, declares the Lord. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word. (Isaiah 66:1-2 ESV)

Thank You Lord for Your Word. It is a lamp to our feet and a light to our path so that we can seek You and find You. Lord, teach us how to be like the psalmist, submitting our hearts to You so You can find a welcoming place within us to rest. Lead us in all Your ways – continue to transform us and empower us – so that through our words and deeds we can glorify Your Name in greater ways each day. Amen

Notes From the Pastor

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God’s Calendar and Appointments (All Scripture!)

2 Timothy 3:16-17 states: All Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness so that the man of God may be thoroughly equipped for every good work. 

When the above reference was first penned by the Apostle Paul, there was not yet a New Testament division in what we call the Bible. The Scriptures for New Testament believers, the followers of Jesus, was what we know as the Old Testament. This has profound implications for modern day believers who have assumed and been taught the Old Testament books of the Bible no longer apply. Jesus did not come to create a new religion. His goal was to change the hearts of all who were willing and set them free from the oppression of religion – rules without relationship; lies that stemmed from the Garden of Eden’s “fig leaf” religion: do this – to be…like God. What was Satan’s original lie? Did God really say? In other words, do not trust God, His Word, His Love and His Truth – and you can become your own self-centered, pride-filled god. Trust your god-like self to become good like God. 

The root of this lie has made its way into the heart of many a church-attender and infected Jesus’ family with the virus of religion. The good news is that Jesus and His Word still have the power to emancipate those who long for liberty and deliverance from the chaffing shackles of flimsy, fig leaf religion. They recognize something is missing in their day-in day-out routines – the fig leaf formats, practices, and routines that lack the ability to cover their sin and lead them to a living relationship with the Godhead.

This very God-breathed scripture states in Leviticus 23:1-2: And the Lord spoke to Moses, saying, “Speak to the children of Israel, and say to them: ‘The feasts of the Lord, which you shall proclaim to be holy convocations, these are My feasts.

The Hebrew word for feast means appointment, or appointed time. Thus, in the Word of God we not only have His words, thoughts, and heart for His people, we have God’s Calendar Book. His Book of Appointments.

Chosen people Ministries: The holy days are prophetic in nature, and over the course of the year, provide a roadmap to redemption; Passover, Unleavened Bread, First Fruits, Pentecost, the New Year, Day of Atonement, and Tabernacles. They are similar in that each one involves worship, offerings, a rest from labor, and usually a reminder of a great event in the history of Israel. It is important to note the Hebrew word translated as “holiday” in Leviticus 23 is better understood as “appointments.”

Add to the weighty significance of these facts the startling realization that on every appointment designated by God in the Old Testament, an event of eternal consequence occurred. Passover (Pesach) ~ Crucifixion of Jesus; Seven Days of Unleavened Bread (Chag HaMatzatot) ~ the Sinless Life of Jesus; Feast of First Fruits ~ the Resurrection of Jesus; Pentecost (Shavuot)~ Birthing of the New Testament Church with the outpouring of the Holy Spirit; Yom Kippur or Atonement ~ Jesus making us at-one-with the Father in a moment. There are only two feasts, two of God’s Appointments that have yet to be fully realized: The Feast of Trumpets (Rosh Hashanah), and the Feast of Tabernacles (Sukkot). The season of the Feast of Trumpets, is also recognized within the time frame of the 10 Days of Awe, prophetically symbolizing when the rapture of every believer, Jesus’ Bride, will occur. Can you picture this? Imagine being “snatched up” (raptured)during this season of prayer, fasting and seeking to be near Jesus. Add to this the culminating crescendo of the final appointment, the Feast of Tabernacles, when Jesus will return with His Bride to rule over the earth. Now imagine during this time, the trumpet being blown. What action do you want to be found doing? Would you want to be in the process of preparing yourself to meet face-to-face with Jesus? Can you think of a better way to spend your time? Would it be absurd to believe that God is loving and knows that when we see Him face-to-face, we won’t want to be hanging our heads in shame? Would it be absurd to believe that He desires to see His children lifting their heads up to see and welcome Him when that trumpet blast is first heard? 

New Years Challenge – 10 days of Awe – Positioning Ourselves for More of God

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The Shofar of Rosh Hashanah has blown. The unmistakable echo of the ram’s horn marks the beginning of God’s New Year and provides a clarion call to God’s people to return to Him for absolution. The 10 Days of Awe, which began with Rosh Hashana, are underway. It’s a time appointed for cleansing and renewal; a window of preparation leading up to the final judgment that will occur on Yom Kippur. 10 days for the people to examine their hearts and assess their standing with God.

These high holy Days of Awe are the opportunity for sincere self-reflection, repentance, and the giving and receiving of forgiveness. For those that have made good use of the days – repented and earnestly sought God’s forgiveness – Yom Kippur will bring Atonement for sins and reconciliation with the Lord. (But only for the upcoming year).

Unlike our Jewish friends, Christian reconciliation has been secured forever through Jesus Christ. “…because Jesus lives forever, he has a permanent priesthood. Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.” (Heb 7:24-25)

So then, as Christians, let’s use these High Holy days to instead focus on the amazing gift of Jesus Christ…and on preparing and positioning our hearts for more God and a deeper stronger faith. Let’s seek increase in every aspect of our relationship with Him so that we might better serve.

Search me, God, and know my heart;
test me and know my anxious thoughts.
See if there is any offensive way in me,
and lead me in the way everlasting. (Ps 139:23-24 NIV)

Amen

a brother in Christ

Rosh Hashana – Feast of Trumpets and What It Means for Christians

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Happy New Year! (From the Jewish Year 5783 to 5784) – From God, the Father.

Rosh Hashana, in Hebrew means head or beginning of the year, and marks the start of God’s new year as outlined in the Old Testament. Also known as the Feast of Trumpets, it is one of the seven appointed festivals prescribed by the Lord to Moses in Leviticus 23 and ushers in God’s process of renewal for the Jewish people.

The ten days between Rosh Hashana and Yom Kippur (Day of Atonement) – which is the holiest day of the Jewish calendar – are the 10 Days of Awe, or the 10 Days of Repentance. During this period the Jewish people were expected to thoroughly examine their hearts and their standing before God; to repent and to give and seek forgiveness in preparation for receiving God’s forgiveness on Yom Kippur. According to Jewish tradition, the sincerity of one’s repentance and turning to God during these 10 days was instrumental in tipping the Lord’s judgment scale in their favor for the coming year. So, for Jews, God’s forgiveness on Yom Kippur was considered a temporary achievement. In order to keep your place in the Book of Life the process had to be repeated year-after-year.

While the importance of Rosh Hashana, the 10 Days of Awe, and the Day of Atonement in the Old Testament is God’s means of providing a process for his people to achieve and receive forgiveness and right standing can’t be understated, how should Christians view this today? Since we live under the New Covenant does this feature of Mosaic Law apply to us at all?

As a technical matter, no it doesn’t, because as Christians we no longer live under the Law. “Christ redeemed us from the curse of the law by becoming a curse for us.” (Gal 3:13) God, through Christ, provided a once-for-all way to forgiveness and reconciliation, “…He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us…” (Col 2:14). In fact, Paul specifically reminds us in Colossians 2:16: “Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day.” In other words, our concern is no longer festivals and rituals to improve our fallen condition. Our sole focus is faith in the work of Jesus.

Hebrews 10:1-10 summarizes our much-transformed and improved circumstance nicely: For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? But in these sacrifices there is a reminder of sins every year. For it is impossible for the blood of bulls and goats to take away sins.

Therefore, when Christ came into the world, He said: “Sacrifice and offering you did not desire, but a body you prepared for me; with burnt offerings and sin offerings you were not pleased. Then I said, ‘Here I am—it is written about me in the scroll— I have come to do your will, my God.’ First, He said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. Then He said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.

So, since these festival days don’t serve the same purpose for Christians that they once did for the Jews, then how should we commemorate these days? By recognizing how God literally fulfilled his Jeremiah 31:34 promise to us: “For I will be merciful toward their iniquities, and I will remember their sins no more.” What can be more worthy of celebration than that?

What our God, through Christ, has done in providing a perfect and permanent means for our reconciliation should overwhelm us and fill us with unending gratitude.

For today, let’s meditate on God’s incredible goodness, let’s thank Him and acknowledge the absolute supremacy of Christ as our Savior and High Priest, and ask Him to help us be more like Him. Let’s challenge ourselves and our church family to seek a deeper relationship and a more active, empowered, Spirit-filled walk. Let’s pray against the spirit of complacency and for a new (kainos – recently made, fresh, recent, unused, unworn) spiritual awakening and revival. Amen!?

A brother in Christ

Ten Days of Awe Begins Tomorrow

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Revelation 20:12 I [also] saw the dead, great and small; they stood before the throne, and books were opened. Then another book was opened, which is [the Book] of Life. And the dead were judged (sentenced) by what they had done [their whole way of feeling and acting, their aims and endeavors] in accordance with what was recorded in the books. AMPC

Imagine the day when you will stand before Jesus and every word – thought, every action – taken, and every core motive that is the driving force behind every action – will be brought out in the open to be reviewed. Standing there will be Jesus and His holy angels. You will watch – as the One Who Loves you – clearly seeing how your sins hurt Him and the angels entrusted with your care. Wouldn’t you want the opportunity to erase that record of offenses before that great and terrible day?

Tomorrow begins what is known as the Ten Days of Awe. It is a time your loving Savior has provided to seek forgiveness, and restoration of all relationships. It is a time to make preparation in anticipation of the arrival of Jesus – when He will tabernacle among us. Could it be this experience was what they were trying to alleviate?

Lamentations 3:40 Let us test and examine our ways, and let us return to the Lord! AMPC

Psalm 139:23-24 Search me [thoroughly], O God, and know my heart! Try me and know my thoughts! 24 And see if there is any wicked or hurtful way in me, and lead me in the way everlasting. AMPC

Scripture records that when we seek forgiveness He will forgive and wash us clean:

1 John 1:9 If we [freely] admit that we have sinned and confess our sins, He is faithful and just (true to His own nature and promises) and will forgive our sins [dismiss our lawlessness] and [continuously] cleanse us from all unrighteousness [everything not in conformity to His will in purpose, thought, and action]. AMPC

Psalm 103:12 As far as the east is from the west, so far has He removed our transgressions from us. AMPC

Jesus’ Blood cleanses us from all sin. Yet, like any relationship in which you have hurt or offended another, you seek forgiveness to bring restoration to the friendship and relationship.

The Ten Days of Awe give you an opportunity to take account of your ways, seek forgiveness, and restoration to prepare for your soon and coming King. Take time, beginning tomorrow morning – Sunday, September 25 – to draw nearer to Jesus. Take this time to seek Him with whole-hearted obedience, worship, and prayer.

Rut, Rot, or Revival?

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A.W. Tozer preached a sermon series titled: Rut, Rot, or Revival ~ The Problem of Change and Breaking Out of the Status Quo. In it he stated: “The treacherous enemy facing the church of Jesus Christ today is the dictatorship of the routine, when the routine becomes “lord” in the life of the church….When we come to the place where everything can be predicted and nobody expects anything unusual from God, we are in a rut. The routine dictates, and we can tell not only what will happen next Sunday, but what will occur next month and, if things do not improve, what will take place next year….That would be perfectly alright and proper for a cemetery….But the Church (and the Follower of Jesus) is not a cemetery and we should expect much from it, because what has been should not be the lord to tell us what is, and what is should not be the ruler to tell us what will be. God’s people are supposed to grow.”

We are supposed to be growing…spiritually. But Tozers’ sub-title says a great deal: “The Problem of Change and Breaking Out of the Status Quo.” What ever you want to call it, change, transition, transformation, or metamorphosis – the truth of the matter is it requires “death.” Within the world of everything vegetation there is an important step for the seed to become a plant, bush or tree: it has to be buried in the dark earth. In essence that seed of life has to be thrown into a “pit.” And not just any pit. A dark pit, made up of dark soil. How does soil become really dark? Many things sacrifice their lives, dying, to make the soil rich, and dark. The darker the soil, the richer the nutrients needed to spark life. The darker the soil – the greater the sacrifice. The greater the sacrifice – the grander the resurrection.

Physical truth often points to greater spiritual truths. For the seed to become a life-giving plant a change has to take place. It has to break out of the status quo. You see this symbolically throughout Scripture. Noah and his family are “buried” alive in a “coffin” floating on a flood of death. Joseph is thrown into a pit by his jealous brothers in order to resurrect into a “savior” for Egypt and its surrounding countries, and Jesus’ body was tossed into a “pit” in order to bring resurrection life to all those who would join themselves to His Body. Recently I was at the “School of Life” led by Brad McClendon. He had some great insights into this whole process that I am borrowing from as I write this. During one of our sessions he stated that, “The best place to sow seed is in the dark ground – then covered up in darkness. That’s what happens to God’s good seed. What happens to the seed – when we take it out of the pit? It dies and transformation is halted. When you reach a spiritual plateau, or “ceiling” – you are in His pit and He is trusting you to remain in order to birth something new in you.”

Paul said it best in 2 Corinthians 4:7-12 However, we possess this precious treasure [the divine Light of the Gospel] in [frail, human] vessels of earth, that the grandeur and exceeding greatness of the power may be shown to be from God and not from ourselves.8 We are hedged in (pressed) on every side [troubled and oppressed in every way], but not cramped or crushed; we suffer embarrassments and are perplexed and unable to find a way out, but not driven to despair;9 We are pursued (persecuted and hard driven), but not deserted [to stand alone]; we are struck down to the ground, but never struck out and destroyed;10 Always carrying about in the body the liability and exposure to the same putting to death that the Lord Jesus suffered, so that the [resurrection] life of Jesus also may be shown forth by and in our bodies.11 For we who live are constantly [experiencing] being handed over to death for Jesus’ sake, that the [resurrection] life of Jesus also may be evidenced through our flesh which is liable to death.12 Thus death is actively at work in us, but [it is in order that our] life [may be actively at work] in you. AMPC

The world system is changing all around us at a dizzying pace. It makes those in church want to hunker down behind its four walls in hopes the storm will pass. We desperately cling to anything warm, and cozy providing us with a sense of “normal.” Truth is the darkness is only growing darker – but that is only because the seeds of light haven’t reached their destination – yet. What do we need to understand and accept? God’s seed – His Word and Spirit in us – grows better in pits, darkness, and storms. Noah, Joseph, and Jesus all trusted the Father for the resurrection. We must do the same. In the meantime, How can we have a good death? Do like any seed: soak up the rain, and stretch for the SON. And be encouraged, His Word is transfiguring you into the image of Jesus. Death is working in you – that His life might be actively at work in others. AS Isa. 60 states: the Glory of God WILL SHINE…upon His people.

Were You There?

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At the heart of the city of London is Charing Cross. All distances across the city are measured from its central point. Locals refer to it simply as “the cross.” One day a child became lost in the bustling metropolis.  A city police officer (A “bobby,” as they are referred to in London) came to the child’s aid to try and help him return to his family. The bobby asked the child a variety of questions in an attempt to discover where the boy lived, to no avail. Finally, with tears streaming down the boy’s face, he said, “If you will take me to the cross I think I can find my way from there.” What an apt description of the Christian life. The cross is both the starting place of our new life in Christ, but also the place we must return to, time and again, to keep our bearings in life. – Stuart Strachan Jr.

Today marks the day of all days, called “Good Friday” by believers around the world. At approximately 7AM, Roman governor of Judea, Marcus Pontius Pilatus, sentenced Jesus to die by crucifixion. At approximately 8AM, the patibulum, or cross beam was affixed to Jesus’ shoulders through ropes, as a soldier tied a rope around His waist and led Him through the streets of Jerusalem for all to see what happens when someone defies the power of Rome. The cross beam would have weighed approximately 50-60 pounds. Around His neck was hung the titulus crucis, a sign to be nailed to the top of Jesus’ cross declaring His crime: “King of the Jews”, written in Latin, Greek and Hebrew. The site of Jesus’ sentencing is believed to have been the Antonia Fortress built by Herod the Great, and called the Praetorium by Pilate. From that site to Golgotha would have been approximately .5 miles. The weather at that time would have been hot, and dry while the road would have been unpaved, and bumpy studded with scores of crevices made by carts and beasts of burden. As one approached the outside walls of the city the road would have begun to slope upward leading to the hill of Golgotha, or Calvary (the Skull). Fluid accumulated around Jesus’ lungs, as His body was almost numb from severe exhaustion, severe mental and physical sufferings, the flogging, and the nerve-racking, and lancinating pains from the crown of thorns. Jesus fell more than once as He journeyed to the Hill, and the final fall led the accompanying soldier, the exactor mortis, to enlist Simon of Cyrene to carry His cross the rest of the way. Jesus’ robe was literally glued to His Body by the clotted blood which was ripped from His body before His crucifixion. Nailing His hands first to the cross beam, the median nerve (we know it as the “funny bone”) was pierced sending bolts of pain searing through Jesus’ arms. Several soldiers were enlisted to lift Him up to the stipes, or upright post, that was mortised at the top, allowing the soldiers to simply lift and drop the cross beam onto it. Next the soldiers affixed Jesus’ feet either to the sides or the face of the cross, and rather than placing a nail through both feet, archaeological and forensic experts, have surmised that both feet were nailed independently of one another. If the feet were nailed to the face of the cross the median nerve would have also been pierced sending shooting pain up through Jesus’ legs.

At the sixth hour, or noon, darkness covered the land. This lasted 3 hours. One teacher aptly said, If God the Father had to turn His back on His Son, no one else was going to be able to look at Him. Some would see this darkness as a sign of coming judgment. One ancient writer recorded: “When the sun is obscured, it is an evil sign to the nations….when the moon is obscured, it is an evil sign to Israel, because Israel reckons according to the moon, the nations of the world according to the sun.” It was into this darkness Jesus entered into the deepest depths of suffering, as body, soul, and spirit enter a separation between Heaven and earth, God and mankind. It was here Jesus was suspended making a way for us to leave this earth and ascend into His Presence.

At the highest point of His agony, and the filling full of all of histories sins, Jesus stretched forth and shouted in Aramaic, “Ho Mashalam!” Which is one word in the Greek: “Tetelestai!” Our English equivalent is a phrase, “IT IS FINISHED!” And as Scripture records, “He bowed His head and gave up His Spirit.” Those who owed so much that they never could repay – had their debt canceled by He Who owed nothing. He paid our debt through His sufferings, “cancelling the written code that was against us and that stood opposed to us; He took it away, nailing it to the cross.” (Col. 2:14) This is the GIFT! You can’t pay for it, or earn it. You don’t deserve it, nor can you escape it. His cross, His death, His cry, echoes through the universe as a testimony that can never be reversed.

In relation to this event thousands, and tens of thousands, have identified with their suffering Messiah declaring, along with the Apostle Paul, “I have been crucified with Christ and I no longer live but Christ lives in me!” (Gal. 2:20). We are reminded of the old hymn which asks, “Were You There”? This African-American spiritual probably predated the Civil War, asking the obvious question, placing each person who hears the question on the witness stand. The slaves who authored this song could readily relate to the sufferings of Christ, and the brutality of slavery. In the book titled, “Stories Behind the Traditions of Easter,” the author states: “Maybe the fact that spirituals were the joint cries and shouts of Christians looking for the freedom that only God could bring gives the message of this song much more impact. None of us were there in body when Christ died, but all of us need to go there in spirit. To understand the gift of salvation, each sinner must realize that he or she is a slave to the world: only then does seeing Christ on the cross make the impact all the more real.”

Too Familiar With An Unfamiliar God

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One of the earliest forms of Christian art isn’t a painting, sculpture or even a catacomb fresco. It’s a patch of graffiti on plaster, discovered in the Paedagogium on the Palatine Hill in Rome and dated to around 200 A.D.. Imperial teachers used the Paedagogium building to educate the emperor’s staff, and perhaps an idle student etched the crude artwork. The drawing depicts a man with an ass’s head, hanging on a cross. Viewed from behind, the crucified man turns to the left, looking down at a youth with a raised arm. An inscription underneath the cross figure claims in Greek, “Alexamenos worships his god” obviously mocking Jesus and those who followed Him.

From Jesus’ Garden experience, to His death on the cross, Jesus experienced a range of emotions, as friend, and foe did with Him as they wished. Feelings of apathy, complacency, betrayal, abandonment, injustice, scorn, contempt, and mockery – Jesus felt the full weight of them all. During His scourging He experienced the pain of their scorn, and mockery in a way very few humans have ever had the opportunity to endure. While writing this I think of an old saying, Familiarity breeds contempt. Yet there is also another saying that states, Humankind is way too familiar with an unfamiliar God. Both of these sayings ring true in the scourging, or flogging of Jesus.

The Almighty God, Creator of Heaven and Earth, the Most High God has been put on trial – by His crowning achievement, mankind. While men mocked, creation groaned, as the Savior of the world was beaten to ribbons. Soldiers who were present at the beating assumed they were dealing with just another despised Jew. But as they put Hm through the rigors of “preparation” for crucifixion they soon discovered that they weren’t at all familiar with this kind of man. Stripping Jesus naked, and stretching His arms above His head, they handcuffed Him to a pillar to begin what the Romans called the “half-death.” Called by this name because the punishment was so severe victims would often die during the scourging, or flogging. Two soldiers administered the punishment using a flagrum (a whip consisting of one leather cord that spread out into three to four thongs). Each thong made use of dumbbell-shaped bits of metal attached to the tails that at times contained bits of bone or pottery. Frederick Zugibe adds that: An analysis of the Shroud of Turin very strikingly reveals dumbbell-shaped markings all over the front and back of the trunk and legs down to the calves, essentially sparing the head, neck, and arms….He reminds us that the Jews had a limit of 40 lashes minus one, according to Jewish Law, but the Romans had no such limitations. In fact, the soldiers head lictor, had the responsibility of insuring the victim would not die during the process. His expertise, other than inflicting the ultimate pain, was to take the pulse of a victim who may have become unconscious during the process. If the pulse remained strong he gave the signal to continue lashing the accused until both soldiers became exhausted.

While most men screamed in agony, crying for mercy, Jesus took His punishment in silence. As Isa. 53 states: He was oppressed and He was afflicted, yet He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth. These soldiers weren’t at all familiar with this kind of man. His majesty, and His silence, unsettled them. This led to His mockery by the other soldiers. What mankind doesn’t understand he often holds in contempt, and derision, lashing out at any opportunity to bring the scorned object down to a manageable level. Placing a half cloak of royalty upon His lacerated shoulders, platted thorns to form a crown to cover His scalp, they knelt in mock homage. As the soldiers filed past, they would kneel, spit on Him, snatching the mock reed scepter from His hand, striking His crown of thorns, nose and face. This created what is known in the medical community as trigeminal neuralgia, a neurological condition in which stabbing, lancinating, explosive, spasmodic pain lasted for hours. Patients who have agonized over this condition describe their pains as “knife-like stabs,” “electric shocks,” or “jabs with a red-hot poker.” The soldiers, exhausting the limits of their amusement, snatched the royal cape from His shoulders, which had become glued to His body by the clotted blood from the open wounds and lacerations. Following this shock, and searing pain, they placed His own robe back on His bruised, and bleeding body.

In a day, and age in which Christianity seems to be personified by “what’s in it for me?” In which, the average church member give accounts of their bouts of enduring the “rigors” of worship, prayer, or Bible study. When compared to the scourging of Christ it should become evident that were not that far removed from Roman soldiers who were indifferent to the sufferings of a King from another world; that we too have become way too familiar with an unfamiliar God. The Resurrection of Christ should lead us to truly kneel in homage to the King of all kings, surrendering, and committing our lives to become intimate with the One whose Heart was laid bare for all the world, and all of history to see. Have you been guilty of being too familiar with an unfamiliar God? Pledge your life to make this Resurrection Day one of renewed pursuit, and seeking, of the One Who gave His all in passionate love for you.

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A bell buoy rings only during storms. The beating of the waves and wind bring out the music that is within it, so too do trials reveal what is inside a person. –  J. C. Ferdinand Pittman

How true this was for the trials and beatings of Jesus that preceded His crucifixion. It’s easy to minimize the exhortation of Hebrews 13:13-14 Let us then go forth [from all that would prevent us] to Him outside the camp [at Calvary], bearing the contempt and abuse and shame with Him. For here we have no permanent city, but we are looking for the one which is to come. That is until we begin to realize to “meet Jesus outside the camp” requires that we persevere through our own trials. As we prepare to celebrate Resurrection Day let us not forget: it is a day of celebration, but also a reminder to return to our First Love. He Who loved us with a furious passion, impossible to comprehend from human perspective, had no limitations or boundaries set other than what His body, and Spirit could endure.

From 12 – 6 AM, Jesus endured 6 trials: 3 Jewish, 3 Roman. The Jewish trials were meant to determine if Jesus was guilty of blasphemy, and the Roman Trials to determine if Jesus was guilty of treason. And it’s interesting to note that during this time Passover lambs were being examined to see if they had spot or blemish. Yet, our Passover Lamb, Jesus, passed the test when He was examined and was found to be without spot, or blemish.

Not only was Jesus examined but He was mocked, beaten, and ridiculed in ways that are difficult to imagine. Three Greek words were used to describe the beatings He underwent: Buffet, Smote, and Strike. Each word has a different meaning in the original Greek. To buffet someone means that you rap them with your fists. To smote someone implied that the way you struck them was similar to being flayed, scourged, or thrashed; often used when referring to the skinning of an animal. Scripture does not specify in what manner this was administered but it could have been accomplished through the use of the fists, rods, or both. The final word, to strike, involves slapping, or beating repeatedly with hands or fists. Again Scripture does not give us the details but we can imagine that this involved striking Jesus in the face, mouth, nose, eyes and body. Add to this the suffering Jesus was already experiencing through sweating drops of blood in the Garden of Gethsemane. A condition known as hematidrosis, or hemohidrosis. This documented medical condition is caused by the tiny capillaries in the sweat glands rupturing, mixing their blood, with perspiration. In this condition the skin becomes extremely tender, fragile, and painful to touch. Just the slightest touch would cause bruising. This ordeal in the Garden alone would have left Jesus feeling dehydrated, along with shock, and physical exhaustion. This is why the writer of Hebrews reminds us: Just think of Him Who endured from sinners such grievous opposition and bitter hostility against Himself [reckon up and consider it all in comparison with your trials], so that you may not grow weary or exhausted, losing heart and relaxing and fainting in your minds. You have not yet struggled and fought agonizingly against sin, nor have you yet resisted and withstood to the point of pouring out your [own] blood. (Heb. 12:3-4)

As we draw near to the celebration of Jesus’ Resurrection let us not forget to walk with Him through the trials that purchased our salvation, and the purpose of them. C.H. Spurgeon in a sermon entitled Feathers for Arrows reminds us: In the ancient times, a box on the ear given by a master to a slave meant liberty, little would the freedman care how hard was the blow. By a stroke from the sword the warrior was knighted by his monarch, small matter was it to the new-made knight if the royal hand was heavy. When the Lord intends to lift his servants into a higher stage of spiritual life, he frequently sends them a severe trial; he makes his Jacobs to be prevailing princes, but he confers the honour after a night of wrestling, and accompanies it with a shrunken sinew. Be it so, who among us would wish to be deprived of the trials if they are the necessary attendants of spiritual advancement?

Throughout Scripture we are exhorted to ascend the Hill of the Lord. But never forget that Hill led our Savior to Calvary, or Golgotha. Let us join Him in order that we too may have a glorious resurrection – hearing Him say to us, Well done My good and faithful servant! And never forget that the beating of the waves, and wind bring out the music that is within, as do the trials that reveal what is inside each of us.

Wrestling With Christ

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In the days of the Roman Emperor Nero, there lived and served him a band of soldiers known as the “Emperor’s Wrestlers.” Fine, stalwart men they were, picked from the best and the bravest of the land, recruited from the great athletes of the Roman amphitheater. In the great amphitheater they upheld the arms of the emperor against all challengers. Before each contest they stood before the emperor’s throne. Then through the courts of Rome rang the cry: “We, the wrestlers, wrestling for thee, O Emperor, to win for thee the victory and from thee, the victor’s crown.” When the great Roman army was sent to fight in Gaul, no soldiers were braver or more loyal than this band of wrestlers led by their centurion Vespasian. But news reached Nero that many Roman soldiers had accepted the Christian faith. Therefore, this decree was dispatched to the centurion Vespasian; “If there be any among your soldiers who cling to the faith of the Christian, they must die!” The decree was received in the dead of winter. The soldiers were camped on the shore of a frozen inland lake. It was with sinking heart that Vespasian, the centurion, read the emperor’s message. Vespasian called the soldiers together and asked: “Are there any among you who cling to the faith of the Christian? If so, let him step forward!” Forty wrestlers instantly stepped forward two paces, respectfully saluted, and stood at attention. Vespasian paused. He had not expected so many, nor such select ones. “Until sundown I shall await your answer,” said Vespasian. Sundown came. Again the question was asked. Again the forty wrestlers stepped forward. Vespasian pleaded with them long and earnestly without prevailing upon a single man to deny his Lord. Finally he said, “The decree of the emperor must be obeyed, but I am not willing that your comrades should shed your blood. I order you to march out upon the lake of ice, and I shall leave you there to the mercy of the elements.” The forty wrestlers were stripped and then, falling into columns of four, marched toward the center of the lake of ice. As they marched they broke into the chant of the arena: “Forty wrestlers, wrestling for Thee, O Christ, to win for Thee the victory and from Thee, the victor’s crown!” Through the night Vespasian stood by his campfire and watched. As he waited through the long night, there came to him fainter and fainter the wrestlers’ song. As morning drew near one figure, overcome by exposure, crept quietly toward the fire; in the extremity of his suffering he had renounced his Lord. Faintly but clearly from the darkness came the song: “Thirty-nine wrestlers, wrestling for Thee, O Christ, to win for Thee the victory and from Thee, the victor’s crown!” Vespasian looked at the figure drawing close to the fire. Perhaps he saw eternal light shining there toward the center of the lake. Who can say? But off came his helmet and clothing, and he sprang upon the ice, crying, “Forty wrestlers, wrestling for Thee, O Christ, to win for Thee the victory and from Thee, the victor’s crown!”

As we have been praying, fasting, and seeking to join Jesus outside the camp, we must become aware that to meet Jesus outside the camp will eventually take us to the Garden. Luke 22:44 And being in an agony [of mind], He prayed [all the] more earnestly and intently, and His sweat became like great clots of blood dropping down upon the ground. Jesus, the greatest wrestler of all time, led the way for all us to follow Him in wrestling with God in prayer. Hebrews 7:25 Therefore He is able also to save to the uttermost (completely, perfectly, finally, and for all time and eternity) those who come to God through Him, since He is always living to make petition to God and intercede with Him and intervene for them. And Hebrews 5:7 states: In the days of His flesh [Jesus] offered up definite, special petitions [for that which He not only wanted but needed] and supplications with strong crying and tears to Him Who was [always] able to save Him [out] from death, and He was heard because of His reverence toward God [His godly fear, His piety, in that He shrank from the horrors of separation from the bright presence of the Father].

As Jesus wrestled in prayer He repeatedly went to check on His Disciples – only to find them asleep. In one of the most convicting Scriptures Jesus says to His Disciples, “…are you asleep? Have you not the strength to keep awake and watch [with Me for] one hour? Keep awake and watch and pray [constantly], that you may not enter into temptation; the spirit indeed is willing, but the flesh is weak. (Mark 14:37-38) For most churches times of prayer are the least attended meeting on the church calendar. Yet, churches, and Christians desiring to be “on fire” for Jesus, will only catch fire, as they draw nearer to the Burning Man – Jesus. Cemeteries are filled with those who find themselves in the icy cold grip of death. A.W. Tozer said: The greatest conformists in the world today are those who sleep out in the community cemetery. They do not bother anyone. They just lie there, and it is perfectly all right for them to do so. You can predict what everyone will do in a cemetery from the deceased right down to the people who attend a funeral there. Nobody expects anything out of those buried in the cemetery. But the church is not a cemetery.

As we seek Jesus outside the camp we must be willing to crawl out on the ice in prayer, and wrestle with Jesus past the dictates, and confines of the cemetery of our culture, and in our churches. You, and I, will only catch fire as we meet Jesus in the Garden, and wrestle towards His Victory. It’s time for us to awaken from our spiritual winter, and catch Fire with Jesus’ Passion. You, and I, have been snowed under, and frozen over long enough. The Life of Jesus calls us to shake off the frost, and ice through fiery, passionate, prayer. We must desire to draw near to the Holy Spirit Flame of the Burning Man – Jesus.

Have you prayed so hard that you have begun to sweat drops of blood? The fiery passion of Jesus calls for us to wrestle past the ice, and into a fiery faith that sweats in prayer, and bleeds less in the heat of the battle.

Invitation To Friendship

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In the book, The Insanity of Obedience, its author, Nick Ripken writes: Betrayal within the faith community is a special concern, and it is important enough to demand specific attention. Consider this scenario: Expectations were high. After years of struggle and prayer, a house church was emerging among a resistant Muslim people group. Lives had been spent with this precious moment in view. Seeds had been sown and those seeds were now bearing fruit. Fervent prayers were being answered. Bold witness was being blessed. It was an exciting time. A church was being born. Almost immediately, it seemed, a Judas arose from within the group, exposing the inner circle of leaders. The small core of believers fled in disarray and fear. In an instant, the infant church seemed to disappear. Now, years later, these believers still wait in hiding for the birth of the first house church among their people. Nik Ripkin goes on to state, In light of the Biblical record and in light of Jesus’ response to His own Judas, let us consider some truths about Judas and let us consider what our response might mean for the growth and health of the Gospel. (1) We can expect to find Judas within our inner circle. (2) We can expect Judas to grow up within the movement and not to be imported from the outside. (3) With God’s help, we can choose to deal with Judas ourselves and choose not to export him to others. (4) We can learn to recognize Judas quickly. (5) We can be aware that Judas often has money issues. Regarding this last point Nik offers the testimony of a Muslim believer: When a seeker after Jesus comes to me, I ask them, What is it that you want: a car, a house, a wife, or to go to America? I tell them that I cannot even give them an aspirin. All I have is a cross. Do you want to pick up your cross and follow Jesus? That is all I can offer you. He then continued, “Everyone who followed Jesus in the New Testament gave up something. Everyone who comes to Jesus through a Westerner is trying to get something.“

There’s an interesting detail that Western readers often overlook when reading about the night of Jesus’ betrayal by Judas. John 13:26-27 Jesus answered, It is the one to whom I am going to give this morsel (bit) of food after I have dipped it. So when He had dipped the morsel of bread [into the dish], He gave it to Judas, Simon Iscariot’s son. 27 Then after [he had taken] the bit of food, Satan entered into and took possession of [Judas]. Jesus said to him, What you are going to do, do more swiftly than you seem to intend and make quick work of it. We know from Scripture that John, the Beloved disciple, sat to Jesus’ right at the table and that Judas sat to His left. In Jewish culture the seat of honor was on the left side of the one who headed up the meal. Jesus had given the seat of honor to Judas – who was going to betray him; to the one who stole money from Jesus and the other disciples. Jesus honored him. But it get’s much worse, or should I say, more convicting. When Jesus handed the morsel of matzah to Judas that also had symbolic, and cultural ramifications. What was its message? Through that one action Jesus was offering to Judas a lifetime of friendship and love. He was saying to Judas, Will you be my true and close friend?

As we celebrate Passover, and draw closer to the events of Christ’s crucifixion, we need to take the time to ask, Have we betrayed Jesus for protection, provision, spouses, family, cars, houses, or material gain? I am often haunted by a realization I had years ago, that Jesus has many acquaintances but very few friends. We all want Him for something. But in the words of Henry Blackaby, If you knew all you had was a relationship with God, would you be totally and completely satisfied? In other words, If you didn’t have any of the material wealth, or family and friends – would your relationship with Jesus keep you totally and completely satisfied? What are you living for?

Turn The Tables On Me

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In 1517, an obscure Catholic priest named Martin Luther placed his life in God’s hands when he nailed his 95 theses, his 95 arguments against the Catholic church, on the door of the Wittenberg Church. There was nothing wrong with nailing pages to the door. Everything was posted there for everyone to read. It was the community bulletin board. But Martin Luther had been studying the Bible personally and realized that Catholic ceremonies did nothing to dispense grace and the church had no right to sell indulgences. Salvation is received through faith in Jesus. His 95 theses specified errors of the Catholic church in the light of personal Bible study. He began his argument by stating: Out of love for the truth and the desire to bring it to light, the following propositions will be discussed at Wittenberg, under the presidency of the Reverend Father Martin Luther, Master of Arts and of Sacred Theology, and Lecturer in Ordinary on the same at that place. Wherefore he requests that those who are unable to be present and debate orally with us, may do so by letter.In the Name of our Lord Jesus Christ. Amen. Theses 1. Our Lord and Master Jesus Christ, willed that the whole life of believers should be repentance.

As a result of this simple, but obedient action, Heaven came down, and Hell broke loose, as a firestorm of revolt, and controversy erupted within the Catholic Church, and the countries it held sway over. The 95 Theses confronted many of the injustices, beliefs, and wicked practices of the Catholic Church, its Pope, cardinals and priests. Luther’s action created a ground swell of what was later called the Protestant Reformation.

2000 years ago the greatest event in human history occurred through Jesus’ week of Passion, Crucifixion, and Resurrection. During the week leading up to His Crucifixion Jesus created His own firestorm by entering the Temple grounds and driving out the money changers, and those involved with the sale of sacrificial animals. This action ultimately led to the verdict to crucify Him.

As we have noted in earlier blogs, self-centeredness, and fear strangles faith blocking any attempts of the Spirit of God from rising within us to new heights. Our floor becomes our ceiling as our feet remain firmly rooted to the ground of self. Making matters worse is the introduction of man-serving, self centered religion. Instead of being molded and shaped into the Imago Dei (Image of God), conformed to the Image of Jesus, we only become more corrupted images of our self. Self-serving, man created religion, crucifies Jesus afresh every time it is practiced, discounting His Resurrection Power.

In 1992 a man invited me to join him and another for prayer at our church. I was on staff as a youth minister. My passion, and heart at this time was to see revival break out in our church, and country. During this season of prayer I was challenged by the Spirit of God to begin praying for revival to come to my life. I took the challenge ignorant of the adventure that awaited me. During this season of prayer, and seeking, the Lord revealed the nastiness of my bitterness, anger, unforgiveness, lust, and demonic strongholds. The final challenge came through a song I was listening to written by Mylon Lefevre, entitled, Turn The Tables On Me. The lyrics which got my attention, and the Lord used as a challenge, were the following:

My heart belongs to Jesus, But it’s trapped inside of me, Trying to live for Him, But the world won’t let me be, I know my spirit’s willing, But my flesh is not as strong, I want to do what’s right, Oh, but sometimes I’m so wrong. Buyers, sellers, Cheaters, liars, Have had their way too long inside of me. Jesus, Master, Take this temple, set me free
(Jesus, set me free) Turn the tables on me.

As I listened to this song the Holy Spirit whispered, Can you pray that? And my response? Go For it Lord! I chuckle as I write this thinking back to the arrogant, self-centered individual I was at this time. Little did I know what that simple agreement would ignite in my life, and my life has never been the same. I want to challenge the few people that read these blogs to accept that same challenge, inviting Jesus to come to your temple (Which really belongs to Him) and clean house. You don’t have to pray as violent as the song, but maybe that’s the kind of fearless, passion you need to be set free from all that has prevented you from becoming who He has made you to be. As I repeatedly state, Jesus made you for more than coming to a building, looking at the back of someone’s head, and calling it Church (or worse calling it worship). Jesus has made you for more than pre-setting your radio stations to Christian radio. Jesus has made you for more that pasting a fish on the back of your car, or wearing Christian T-shirts. He has called you to be a son or daughter of the Most High God. He has called you to co-reign with Him in this foreign country we call Earth. Don’t you desire for Jesus to loose His reformation in you?

Who Do You Say I AM?

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In the world of technology there is a new development called Hyper Sonic Sound (HSS). The inventor, Elwood “Woody” Norris, has engineered sound waves to travel like a laser beam for about 150 yards. This allows sounds to be heard by a person in a particular place but not by those immediately around them. You could be listening to music or specific instructions while those standing next to you would be left in total silence. If you move out of the tightly formed path of these unique sound waves you too will be unaware of any noise.

During our time of praying, fasting, and seeking Jesus outside the camp it may appear, or feel that you have wondered away from the path of what you originally sought to seek: a deeper relationship with Jesus, or catching fire with His Presence, or greater intimacy. Although, the truth is found in the path of sound. Weeks before His crucifixion Jesus asked His Disciples, Who do you say that I AM? That question is what’s tested in times of hiddenness: Who do you say Jesus is? As our culture get’s “woke” they have missed the irony that they are more asleep than ever. The only One Who can awaken anyone is Jesus, the Light! The Apostle Paul warned of this in the book of Ephesians: But everything exposed by the light becomes visible, for it is light that makes everything visible. This is why it is said: “Wake up, O sleeper, rise from the dead, and Christ will shine on you.” (Eph. 5:13-14) As you have wrestled through, to breakthrough, wondering into the mystery of Christ’s hiddenness it may appear that you have fallen asleep. But what you don’t realize is that what’s actually taken place is your spirit man has awakened to listen to the Still Small Voice of Christ. The world and all that is in it screams for our attention while Christ asks, Who do you say that I Am? The hiddenness of God forces this to the surface. Now that you find yourself in this place, Who do you say Jesus is?

Prepare the Way

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Yad Vashem (“a memorial and a name”) is Israel’s official memorial to the victims of the Holocaust. It is dedicated to preserving the memory of the dead; honoring Jews who fought against their Nazi oppressors and Gentiles who selflessly aided Jews in need. The name “Yad Vashem” is taken from a verse in the Book of Isaiah: “[To] them will I give in my house and within my walls a [memorial] and a [name], better than sons and daughters; I will give them an everlasting [name], that shall not be cut off [from memory]. Outside of the Holocaust museum and memorial is a plaque which reads: Let me prepare the way for Thee, remove each stone that might hinder Thee to make Thy coming sure and soon. These words express both the hope and faith of the Jewish people for the coming Messiah. These words were taken from the prophet Isaiah: The voice of one crying in the wilderness: “Prepare the way of the Lord; make straight in the desert a highway for our God. Every valley shall be exalted
and every mountain and hill brought low; the crooked places shall be made straight and the rough places smooth; the glory of the Lord shall be revealed, and all flesh shall see it together; for the mouth of the Lord has spoken.”(chapters 40:3-5)

Interestingly enough the Holocaust Museum is found in a village south-west of Jerusalem called Ein Kerem. Traditionally, Christians have longed believe that this was where John the Baptist was born. If the plaque remains at the Second Coming of Jesus, and John the Baptist happens to stroll by there, he will most likely chuckle to himself as he understands the prophetic implications behind these words. You see every stone was removed; the last and most important stone being the one which covered Christ’s Tomb. As Jesus stated at His triumphal entry: “I tell you that if these should keep silent, the stones would immediately cry out.” (Lk. 19:40) The stone of His empty stone has been crying out for 2000 years up until this present day.

Which raises some interesting questions: What stone(s) need to be removed in your life? How can you prepare the way of the Lord? What stone is hindering the coming of Jesus into your place of hiddenness? Keep praying and praising Him till the rocks roll away.

Breakthrough!

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Nik Ripken, in the book The Insanity of God, records the story of perseverance in the light of dark circumstances: Dmitri was a Russian pastor leading a house church. As townspeople heard of the powerful manifestations of God taking place among the worshipers, more and more crowded into Dimitri’s home to hear about Jesus. One night, more than 150 people gathered. The authorities couldn’t let this continue, so they sent Dmitri a thousand kilometers away from his family and locked him in prison. He was the only believer among 1,500 hardened criminals. His captors tortured him to force him to renounce his faith, but Dmitri held firm. 

“For seventeen years in prison, every morning at daybreak, Dmitri would stand at attention by his bed. As was his custom, he would face the east, raise his arms in praise to God, and then he would sing a HeartSong to Jesus.” The other prisoners would laugh, curse, and jeer. “They’d bang metal cups against the iron bars in angry protest. They threw food and sometimes human waste to try to shut him up and extinguish the only true light shining in that dark place every morning at dawn” One day, Dmitri found a full sheet of paper and a pencil in the prison yard. “I rushed back to my jail cell, and I wrote every Scripture reference, every Bible verse, every story, and every song I could recall.” He posted it on a damp pipe in his cell as an offering to the Lord. His jailor saw it, beat and punished him, and threatened him with execution. As jailors dragged him from his cell and down the corridor, “the strangest thing happened. Before they reached the door leading to the courtyard—before stepping out into the place of execution—fifteen hundred hardened criminals stood at attention by their beds. They faced the east and they began to sing . . . the HeartSong that they had heard Dmitri sing to Jesus every morning for all those years.” Shocked, his jailors released their hold and backed away from him. “Who are you?” one demanded. Dimitri straightened his back and stood as tall and as proud as he could. “I am a son of the Living God, and Jesus is His name!” The guards returned him to his cell and shortly afterward, he was released and returned to his family. 

The suffering servant of God, Job, stated something similar in the dark night of his soul: Though He slay me, yet will I trust Him.(Job 13:15) Dimitri, like Job, was willing to continue praising God, trusting Him, even when in the midst of severe mental, emotional, and physical suffering. Dimitri kept singing – kept believing – even in his darkest hour. We all know the rest of the story: breakthrough! In the dark night of your soul, while you are searching and groping to find Jesus in His hiddenness, don’t stop singing. Don’t stop waiting, and trusting. He’s not that far. Press on into His Presence by faith.

Hidden Treasures

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There was a very poor man down in West Texas in the 1930s who barely made a living on a very poor sheep farm around Odessa and Midland. His name was E. L. Yates and he was so poor that he was contemplating bankruptcy and allowing the bank to repossess his farm. He was constantly worrying about how he could pay his bills and feed his family. One day a survey crew from an oil company came to him and asked for permission to drill for oil on his property. The contract stated that he was to receive every eighth barrel if any oil was found. At 1,115 feet they hit a gusher. The well produced 80,000 barrels of oil a day! Wells soon followed that could produce twice that capacity. Even thirty years later government surveys showed wells with a capacity for 125,000 barrels a day. It proved to be one of the richest veins of oil ever found on the North American continent. Mr Yates owned it all! When he purchased the land the oil came with it. During all the years of poverty he was rich and didn’t know it. Years passed before Mr Yates possessed what he owned and enjoyed the privileges of ownership.

In Gen. 28:16 Jacob makes a similar discovery: “Surely the Lord is in this place, and I did not know it.” Acts 17:27 makes a similar observation: So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us. In our time of fasting and praying, seeking to meet Jesus outside of the camp, it is easy to become discouraged, disillusioned, and give up. But faith keeps digging until it strikes the riches of Who God is just beneath the hard surface of silence.

Graham Cooke states that “Hiddenness connects us with God’s Wisdom, and wisdom is the revelation of Who God is and the internal recognition of how He likes to work in our lives. Faith depends upon one thing – your understanding of the Nature of God. Real Wisdom and Understanding are hidden from us. We don’t gain spiritual maturity by accumulating knowledge, but by increasing in godly Wisdom. In Rev. 2:17 Jesus doesn’t aim to take away His Followers oppression in Pergamum. Instead His intention was to provide more revelation. He promised, To him who overcomes (conquers), I will give to eat of the manna that is hidden. In hiddenness we find His Wisdom, Understanding, and Revelation. Our task is to search for it. Colossians 2:3 states: In Him all the treasures of [divine] wisdom (comprehensive insight into the ways and purposes of God) and [all the riches of spiritual] knowledge and enlightenment are stored up and lie hidden. Psalm 51:6 states: Behold, You desire truth in the inward parts,
And in the hidden part You will make me to know wisdom.

Remember that in the New Testament Jesus is known as Truth, but in the Old He is known as Wisdom! While seeking Jesus in the hiddenness and darkness of our faith we will discover and unearth Him in His hidden Wisdom, Understanding, and Revelation. Happy digging and remember you are wealthier than you realize!

Faith’s Enclosure

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The African impala can jump to a height of over 10 feet and cover a distance of greater than 30 feet. Yet these magnificent creatures can be kept in an enclosure in any zoo with a 3-foot wall. The animals will not jump if they cannot see where their feet will fall. Faith is the ability to trust what we cannot see, and with faith we are freed from the flimsy enclosures of life that only fear allows to entrap us.

We have discovered that self-centeredness, and fear act as enclosures in our lives limiting the heights we can attain through faith. When Jesus is drawing us to where He is in the dark – we have nothing but self-centeredness, and fear keeping our faith enclosed. Self-centeredness, and fear hold us to the ground of what we think we see and understand. We believe that the dark, unseen, unknown abyss we are being challenged to stretch our faith towards will only “reward” us with emptiness. Graham Cooke refers to this as the hiddenness of God. He states: So while manifestation takes place in our reality; hiddenness happens in His. And hiddenness is what draws us into a new place in the Spirit. Because of this, we all have to learn to walk by faith, not by sight. When God is manifested toward us, He is so in a tangible way. We can feel Him. We access Him emotionally. We laugh, we cry, we feel as His peace declares His heart and joy in us. His love often  overwhelms us, and we feel gratitude and praise as a tangible expression of our response to His Presence. Rejoicing, thanksgiving, praise, worship, and adoration—they are all physical indications that our emotions are fully engaged in blessing the Lord. That’s because God’s manifest Presence is both physical and emotional. It sets us free to experience God fully. However, when God is teaching us to walk by faith, not by what we feel, He withdraws from our emotions. He hides from our feelings. So instead, we have to take on trust that He is with us. In His hiddenness, we learn to believe that “God will never leave us or forsake us,” and we establish a pattern of simple faith that “He is with us always.” God has not left us — he has only withdrawn from our feelings for the purpose of establishing trust and simple faith. It’s a tough lesson initially, but also immensely rewarding. It is a key discipline to learn, and one that the Holy Spirit is so brilliant at teaching us. Perhaps the simplest way to explain it is to say that: Manifestation is a time of blessing, while hiddenness is a time of building.

Be encouraged that in the hiddenness of seeking Jesus outside the camp, pursuing for the unseen as if it is seen, that Jesus is simply building your faith. Like the impala you will never know how far you can jump until you take your eyes off of your enclosures and trust that God will meet you as you take that leap. What are your enclosures? Weariness, pain, tiredness, spiritual dryness, feeling distant from God, anger, unforgiveness, emotional hurt, or lack of feeling? Whatever the enclosure or limitation, build your faith by reaching past it. 1 Timothy 4:7-8 states: Have nothing to do with godless myths and old wives’ tales; rather, train yourself to be godly. For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come. Your enclosures, or perceived limitations, are actually opportunities to “exercise,” and train, your spirit man to be strong like Jesus.

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Author Scott Sauls recounts: There’s a Groucho Marx skit that I love because I relate to it so much. In the skit, Groucho is having a conversation with a friend, in which he goes on and on (and on and on …) about himself. In the course of his continual chatter about himself, he slips into a brief moment of self-awareness and apologizes to his friend for talking so much about himself. He politely says to his friend, “Well. Enough about me. Let’s talk about you. What do you think about me?” 

Throughout Scripture we see two scenarios play out. One involves God and an individual who chooses to let God be their Center. Once that choice is made it takes our breath away as we watch, time, and time again, what only God can do. The second scenario only causes us to wince and groan at the agony of their defeat. Once again the scenario involves God and an individual. Only this time the individual chooses themself to be their center. Defeat, tragedy, and destruction often accompany such a scenario.

Recently I’ve been preaching about how to grow faith, and what is an enemy of faith – our fear. But there is something even more insidious than fear. You may ask, What is that? The answer is quite simple: Self-centeredness. Self-centeredness, is at the root of most of all of our fear. It robs us of faith as we focus on what we can, and cannot do. When Moses was called by God to lead Israel out of Egyptian bondage he repeatedly gave excuses based solely on his self. Ultimately, Moses self-centeredness got the best of him, disqualifying him from entering the Promised Land. Yet, we see other biblical examples of triumph. When Jesus was in a similar wilderness, led by the Spirit, Jesus had a showdown with the author of self-centeredness: satan himself. In one of those temptations the Scripture records satan taking Jesus to the top of the temple. Scripture records: Then the devil took Him into the holy city and placed Him on a turret (pinnacle, gable) of the temple sanctuary. And he said to Him, If You are the Son of God, throw Yourself down; for it is written, He will give His angels charge over you, and they will bear you up on their hands, lest you strike your foot against a stone. Jesus said to him, On the other hand, it is written also, You shall not tempt, test thoroughly, or try exceedingly the Lord your God. (Matthew 4: 5-7)

The test of praying and seeking God through fasting; the trial of meeting Jesus outside the camp is self-centeredness. Jesus passed this test through faith. Satan wanted Jesus to center on Himself (He was God’s Son). But Jesus remained fixed by faith, focusing instead, on His Father. Recently I recounted how I was challenged to pray for a man who was having difficulty walking. Instead of choosing Jesus to be my Center I focused on my self. Once that focus was locked in – faith withered. I flunked the test. Henry Blackaby of Experiencing God states: “Throughout Scripture God takes the initiative. When He comes to a person, He reveals Himself and His activity. That revelation is always an invitation for individuals to adjust their lives to God. None of the people God encountered could remain the same afterwards. They had to make major adjustments in their lives to walk obediently with Him. God is the Sovereign Lord. Strive to keep your life God-centered because He is the One Who sets the agenda. When you are God-centered, even the desires to do the things that please Him come from God’s activity in your life. What happens when we see God at work? We immediately become self-centered rather than God-centered. We must reorient our lives to God. We should learn to see things from His perspective. We need to allow Him to develop His character in us.

To seek Jesus through prayer and fasting, and join Him outside the camp, is an invitation to abandon all self-centeredness. Faith grows in us from a choice to abandon self-centeredness, and fixing our gaze on Who God is. He is Immanuel – the God Who is Present in your circumstances, even when the darkness of His Presence grows darker.

Hide and Seek

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A pastor phoned the home of some recent visitors to his church, and a voice on the other end of the phone answered with a whispered “Hello.” The pastor said, “Who is this?” The whisperer said, “Jimmy.”  The pastor said, “How old are you, Jimmy?”  “Four.”  “Well, Jimmy, can I please speak to your mom?”  “She’s busy.” “Well then, Jimmy, can I please speak to your dad?”  “He’s busy.” “Jimmy, are there any other adults in your home?” “The police.” “Can I speak to one of the police officers?”  “They’re busy.” “Jimmy, who else is there?” “Firemen.” “Well, Jimmy, can you put one of the firemen on the phone?” “They’re all busy.” “Jimmy, what are they all busy doing?” “They’re busy looking for me.”

1 Timothy 6:16 states: Who alone has immortality [in the sense of exemption from every kind of death] and lives in unapproachable light, Whom no man has ever seen or can see. Unto Him be honor and everlasting power and dominion. Amen (so be it). On the other hand Psalm 18:11 He made darkness His secret hiding place; as His pavilion (His canopy) round about Him were dark waters and thick clouds of the skies. Psalm 97:2 Clouds and darkness are round about Him [as at Sinai]; righteousness and justice are the foundation of His throne.

On the surface this appears to be a contradiction. God dwells in unapproachable light, and clouds and darkness surround Him? Which one is it? It’s actually both. One describes the manifestation of God – the Light, and the other the hiddenness of God – the Dark. We’ve been exploring meeting Jesus outside the camp through prayer and seeking. Yet one aspect of the seeking is to realize that you will eventually have to encounter the horrors of the cross. Scripture records that It was now about the sixth hour (midday), and darkness enveloped the whole land and earth until the ninth hour (about three o’clock in the afternoon), While the sun’s light faded or was darkened; and the curtain [of the Holy of Holies] of the temple was torn in two. And Jesus, crying out with a loud voice, said, Father, into Your hands I commit My spirit! And with these words, He expired. (Luke 23:44-46)

Jesus found Himself in the darkness. What’s more, Matthews Gospel records what Jesus was experiencing: Now from the sixth hour (noon) there was darkness over all the land until the ninth hour (three o’clock). And about the ninth hour (three o’clock) Jesus cried with a loud voice, Eli, Eli, lama sabachthani?—that is, My God, My God, why have You abandoned Me [leaving Me helpless, forsaking and failing Me in My need]? (Matthew 27:45-46) Jesus was experiencing what some would call separation from God as the sacrificial Lamb of God, took on the sins of all mankind. This is a great mystery. How can Jesus, the Second Person, be separated from the Godhead? He can’t – but His flesh, soul, or carnal man can. His soul man felt the estrangement, but it is my belief that His Spirit Man knew where the Father dwelt. And it is through His Spirit Man that He prevailed by faith over His soul, or flesh.

Graham Cooke has spoken, and written extensively, on the hiddenness and manifestation of God. He states: A key part of God’s nature is the fact that He moves in two ways: hiddenness and manifestation. When we come to terms with this truth, we are set free spiritually to ebb and flow with whatever God is doing. We begin to acknowledge that there are times when God reveals Himself to us and times when he hides. And he has reasons for doing both. I think we all love times of manifestation. I love it when God is right in my face, speaking into everything He can.  But for every time of manifestation, there is a season of hiddenness, where God seems to move away from us. When God hides from us, He is trying to draw us into His presence. So while manifestation takes place in our reality; hiddenness happens in His. And hiddenness is what draws us into a new place in the Spirit.

If, and when, you are experience what St. John of the Cross called the Dark Night of the Soul (La noche oscura del alma) – know that your spirit man (or woman) is being drawn to where Jesus is. The conscious awareness of separation, or distance from God, is simply God’s way of making you aware that He is drawing you to where He is. It’s this understanding that allows you to cooperate with God instead of fighting Him off through it. Understanding is the key to growing through this process, and faith is the handle that will pull you through to the other side.

John Hancock

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Often when we ask for a person’s signature, we will call it their “John Hancock.” This is because of the fifty-six signatures on the Declaration of Independence, one stands out above the rest. That signature belongs to John Hancock. He was the first to sign the declaration and he signed it in a large and legible script so that the King of England could read his name without using glasses. Mr. Hancock wanted it to be very clear where his allegiance lay. His commitment to his country was so clear that when King George III offered amnesty to all who would cease fighting, John Hancock was among the select few who were left out of the offer.

A similar thing happened to Moses. Its found in Exodus 34:5-7 Now the Lord descended in the cloud and stood with him there, and proclaimed the name of the Lord. 6 And the Lord passed before him and proclaimed, “The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth, 7 keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation.”

At first it appears to be pretty pompous of the Lord. But when we seek to connect to the Lord, listening for His still small Voice to teach us, He will lead us to the Truth, guiding us beyond what offends our natural minds. As I sought Him He surprised me with His answer. Numbers 6:24-27 “The Lord bless you and keep you; The Lord make His face shine upon you, And be gracious to you; The Lord lift up His countenance upon you, And give you peace.” ’ “So they shall put My name on the children of Israel, and I will bless them.” God places His Name upon His people through His Word. Add to that this revelation: Psalms 138:2 I will worship toward Your holy temple and praise Your name for Your loving-kindness and for Your truth and faithfulness; for You have exalted above all else Your name and Your word and You have magnified Your word above all Your name! God magnifies His Word above His Name. Let that sink in. Reading this for the first time you immediately think of the Scripture, and that would be right. Yet consider that Jesus is the Living Word of God. In essence, God was exalting Jesus – the Word above His Name, and writing His Sons’ Name onto the heart of Moses. And don’t forget Acts 11:26 …and in Antioch the disciples were first called Christ…..ians. Jesus put His Word in their hearts along with His Name! The good news for us is that God writes His Name – Jesus, Yeshua – on our hearts through His Word. Through our obedience and surrender in our wilderness; and in our dying spiritually to ourselves through prayer, fasting, seeking, submission, and obedience. As we meet Him – the Word, outside the camp, at Christ’s crucifixion, He is, and will continue to write His Name – His Word – His Story – on our hearts. That’s pretty powerful.

Choices

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Dear Sir: I am writing in response to your request for additional information in Block #3 of the accident reporting form. I put “Poor Planning” as the cause of my accident. You asked for a fuller explanation and I trust the following details will be sufficient. I am a bricklayer by trade. On the day of the accident, I was working alone on the roof of a new six-story building. When I completed my work, I found I had some bricks left over which when weighed later were found to weigh 240 lbs. Rather than carry the bricks down by hand, I decided to lower them in a barrel by using a pulley which was attached to the side of the building at the sixth floor. Securing the rope at ground level, I went up to the roof, swung the barrel out and loaded the bricks into it. Then I went down and untied the rope, holding it tightly to insure a slow descent of the 240 lbs of bricks. You will note on the accident reporting form that my weight is 135 lbs. Due to my surprise at being jerked off the ground so suddenly, I lost my presence of mind and forgot to let go of the rope. Needless to say, I proceeded at a rapid rate up the side of the building. In the vicinity of the third floor, I met the barrel which was now proceeding downward at an equally impressive speed. This explains the fractured skull, minor abrasions and the broken collarbone, as listed in Section 3, accident reporting form. Slowed only slightly, I continued my rapid ascent, not stopping until the fingers of my right hand were two knuckles deep into the pulley which I mentioned in Paragraph 2 of this correspondence. Fortunately by this time I had regained my presence of mind and was able to hold the rope, in spite of the excruciating pain I was now beginning to experience. At approximately the same time, however, the barrel of bricks hit the ground-and the bottom fell out of the barrel. Now devoid of the weight of the bricks, the barrel weighed approximately 50 lbs. I refer you again to my weight. As you might imagine, I began a rapid descent down the side of the building.In the vicinity of the third floor, I met the barrel coming up. This accounts for the two fractured ankles, broken tooth and severe lacerations of my legs and lower body. Here my luck began to change slightly. The encounter with the barrel seemed to slow me enough to lessen my injuries when I fell into the pile of bricks and fortunately only three vertebrae were cracked. I am sorry to report, however, as I lay there on the pile of bricks, in pain, unable to move and watching the empty barrel six stories above me, I again lost my composure and presence of mind and let go of the rope.

Choices. They determine the outcome of so many things. Some choices are weightier than others. Like who you marry, taking a job, buying a car or a house, etc. Then there are the lighter choices in life like, Do I want a third patty on this cheeseburger, buttressed by extra slabs of bacon? (Did I tell you I chose to do a Daniel Fast?) When you read the Bible you discover people making choices that have eternal consequences. Consider the temptations of Jesus in the Wilderness:

And the tempter came and said to Him, If You are God’s Son, command these stones to be made [loaves of] bread. (Mt. 4:3)

Then the devil took Him into the holy city and placed Him on a turret (pinnacle, gable) of the temple sanctuary. And he said to Him, If You are the Son of God, throw Yourself down; for it is written, He will give His angels charge over you, and they will bear you up on their hands, lest you strike your foot against a stone. (Mt. 4:5-6)

Again, the devil took Him up on a very high mountain and showed Him all the kingdoms of the world and the glory (the splendor, magnificence, preeminence, and excellence) of them. And he said to Him, These things, all taken together, I will give You, if You will prostrate Yourself before me and do homage and worship me. (Mt. 4:8-9)

3 Temptations, 3 Choices. The first was occupied with life. What do you live for? The second, what would you die for? And the final, and third choice: Who or what do you worship? Jesus made it clear what we should live: You should live for every word that comes out of God’s Mouth. Another way of saying that is to say that we should be living for a relationship with God. The second choice, requires closer inspection to understand what Jesus was referencing. In Exodus 17 the people demanded water to drink. Moses took note that they were trying, tempting or testing God. But then he adds another nuance: Why do you find fault with….? Not only were the people trying God, they were finding fault with Him. Are we willing to die not finding fault with God? The third and final choice rested squarely in Eternity. The modern church understanding of worship is that it is a song or posture. Whereas Scripture’s definition goes much deeper than that. Worship involved who or what you served. It was a lifestyle of sacrifice.

What happens in the wilderness, in the praying, and the seeking? What happens when you choose to search for Jesus outside the camp? You discover what you are living for, what you are willing to die for, and what or who you really worship. What choices have you been making?

Under the Surface

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In November of 2016, The Christian Science Monitor wrote an article titled Mt. Saint Helens’ Cold Stone Heart. The article went on to say that: The 1980 eruption of Washington’s Mount St. Helens was the deadliest volcanic event in the history of the United States. But contrary to popular belief, there is no lake of magma within the explosive peak. Instead, geologists say, Mount St. Helens has a cold stone center. In a study published Wednesday in the journal Nature Communications, researchers suggest that the volcano actually siphons magma from a distant source.

Another article from Earthscope.org entitled it: The Multi-Chambered Heart of Mt. Saint Helens in which it states that The most active volcano in Cascadia has a lot going on downstairs. Researchers at Mount St. Helens are working to gain a better understanding of the volcano’s innards. “A lot of people would have a cartoon of a volcano in their mind that has a balloon of liquid magma downstairs. Probably not too many volcanoes look like that,” says Dr. Brandon Schmandt, Assistant Professor of Geophysics at the University of New Mexico (UNM). Understanding the Mount St. Helens plumbing system has long been an objective of geologists. With enhanced imagery made possible through the considerable increase in seismometers near the volcano, they are starting to see that magma may occupy multiple chambers at various depths.

It’s interesting how a volcano can be compared to a heart, and that this “heart has a cold stone center.” How can something with a cold stone center spew molten lava, and turn everything in its wake into stone? Scientists describe the volcano as having a multi-chambered heart. We can discover a similar analogy in Exodus 34:1-4 The Lord said to Moses, Cut two tables of stone like the first, and I will write upon these tables the words that were on the first tables, which you broke. Be ready and come up in the morning to Mount Sinai, and present yourself there to Me on the top of the mountain. 3 And no man shall come up with you, neither let any man be seen throughout all the mountain; neither let flocks or herds feed before that mountain.4 So Moses cut two tables of stone like the first, and he rose up early in the morning and went up on Mount Sinai, as the Lord had commanded him, and took in his hand two tables of stone.

Following the worship of the golden calf Moses came down from his “mountain” meeting with God. When he saw what was happening he became enraged breaking the tablets into pieces. The Lord then instructs Moses to cut two new tablets – from stone. Why should this be of interest to us? Ezek. 36:26 compares our hearts to stone. It states, A new heart will I give you and a new spirit will I put within you, and I will take away the stony heart out of your flesh and give you a heart of flesh. Jeremiah 31:33 states: But this is the covenant which I will make with the house of Israel: After those days, says the Lord, I will put My law within them, and on their hearts will I write it; and I will be their God, and they will be My people. On both sets of tables of stone God had written the 10 Commandments. Even more interesting is the fact that Scientists and Doctors divide the heart into two main chambers: Upper and Lower Chambers. Moses was commanded by God to “cut” these stones. Jeremiah 4:3-4 states: For thus says the Lord to the men of Judah and to Jerusalem: Break up your ground left uncultivated for a season, so that you may not sow among thorns. Circumcise yourselves to the Lord and take away the foreskins of your hearts, …

I’ve never thought that my heart could be compared to a volcano. But aren’t the parallels interesting? In the wilderness Israel meets God at Mount Sinai, also known as Mt. Horeb. The etymology of both are quite interesting. One means piercing, or scourging, and the other means, sword. In the wilderness we are to ascend God’s Mountain to meet with God, ascending the flaming Sword of His Spirit and Truth. Which Mountain does your spiritual life resemble: Mt. St. Helens, or Mt. Sinai? Are you on fire with the Flaming Sword of Jesus and the Spirit? Do you want to be?

Has God Fallen Asleep?

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In the 1999 movie “Instinct,” Anthony Hopkins plays an anthropologist and primatologist, Ethan Powel, who is being held in a maximum security prison for the critically insane. Cuba Gooding’s character is an ambitious psychiatrist, Dr. Theo Caulder, who is asked to evaluate Powel. At one point in the movie, during a private session, Powel overcomes Dr. Caulder and holds him in a neck-breaking choke hold. Powel (Hopkins) demands that the psychiatrist tell him what he’s lost. Dr. Caulder responds by saying, “Freedom, I’ve lost my freedom.” Hopkins character tightens his grip and says, “Wrong, Bougerious! You have one more chance to tell me what you’ve lost. What have you lost user?” Dr. Caulder (Gooding) responds like a man defeated by truth, “My illusion, I’ve lost my illusion.”

WE find another seeming illusion in Mark 4:35-38: On the same day, when evening had come, He said to them, “Let us cross over to the other side.” 36 Now when they had left the multitude, they took Him along in the boat as He was. And other little boats were also with Him. 37 And a great windstorm arose, and the waves beat into the boat, so that it was already filling. 38 But He was in the stern, asleep on a pillow. And they awoke Him and said to Him, “Teacher, do You not care that we are perishing?”

These were seasoned fishermen acquainted with the storms of the Sea of Galilee that even recently have had waves reaching to heights of over 70 feet. Why would the Disciples feel the need to wake Jesus? Could it be that they were annoyed that while they were concerned about the worsening conditions of their plight – He was oblivious, or so it seemed. To those 12 Disciples it appeared that God’s Messiah had fallen asleep during their troubles, and peril. The truth of their circumstances was that the ship was going down! Jesus, God’s Messiah, was asleep and we all are about to die. But what were they basing their confidence in: what they could perceive through their senses; their experience as fishermen; their great wisdom; their understanding of Bible promises? While meeting Jesus out in the Wilderness, outside the camp, circumstances, feelings, your physical senses, perspectives, wisdom, experience, and knowledge – may all seem to scream at you that God has passed you by; that you are distant from the Lord; or even worse – God has abandoned or rejected you.

Yet, Truth never sleeps. His body may have nodded off. But the Truth of their circumstances was that Jesus’ Spirit Man was fully awake. They simply needed to hear Truth speak, trust Him, and watch as He changed their perspective regarding their circumstances.

What do you do when you find yourself in a similar circumstance? You ask several questions of the Lord:

  1. Where is Jesus – the Truth, in my circumstances, feelings, and experiences?
  2. What is Truth doing in and through my circumstances?
  3. What does Truth have to say about my circumstances?
  4. What is the Truth of my situation based not on my experiences, or feelings, but on what the Spirit says?
  5. What is God’s revealed Word, and revelation to me about those circumstances?
  6. Pray and ask, How can I cooperate with You Lord through my circumstances? How can I be pro-active and persevere through them?
  7. What would Faith do, and where, and on Whom would, and should it be focused?

In the wilderness the test is always about: Who and what is your center? A self-centered perspective responds through self-centered values, and interests. A Jesus-centered perspective responds in and through faith (fruit of the Spirit), knowing that Jesus is the Same, Yesterday, Today and Forever. He was right next to the 12 Disciples in the boat, and in charge during the storm of their crisis of belief. He is right next to you, and in charge through the wilderness of your crisis of belief situation. He is Yahweh – the Great I AM. Not I was, nor will I be. He is the same – He hasn’t gone anywhere. So who has moved? Who or what were you looking at? What were you looking for? Let Faith arise – by the Spirit. Live in His NOW. Turn, by Faith, to look to Jesus. Move towards Jesus – through the Spirt, and His Faith.

Abandoned By God?

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In the movie, ‘Faith Like a Potato,’ a farmer with anger management issues becomes a follower of Christ in South Africa. Surrendering His life to Jesus leads him to become a follower of His Word, and this leads him to take a bold, step of faith. Needing to bring in money for his family, he decides to plant a crop of potatoes. Being that his farm is in South Africa, the land is very dry. Most would think it was dead and no life could come from it. With no rain, he begins to question his decision to plant. So after a while of waiting, he and his farm hand decide to take a chance and dig, but first they pray. As he begins to dig, what is revealed is astonishing. The seed yields crops twice the size of what is expected. How is that? He was looking for signs of rain, signs of growth above ground. All the while there was water running underneath the ground.

When we begin seeking Jesus through prayer and fasting at first it feels dry, arid and lonely. Then you begin to wonder if He has passed you by – rejected, and abandoned you. But just under the surface a River is flowing watering the seeds of your faith as you cry out to catch fire with the Presence of God. What seems to be paradoxical, and a contradiction, actually makes perfect sense in the realm of the supernatural, Kingdom of God. How can water start a fire? How can life, come from something that appears to be dry, and dead? How can God be near when He feels so far away?

Following Israel’s idolatrous practices at the golden calf Moses receives some distressing news. Go up to a land flowing with milk and honey; but I will not go up among you, for you are a stiff-necked people, lest I destroy you on the way. (Exodus 33:3) Could you imagine being Moses? You have abandoned your way of life, and seen God do amazing miracles through you, and for His people. And just as it seems you are nearing the finishing line – God says He’s leaving you. You can hear his anxiety as you read some of the discussions he had with God: Moses said to the Lord, See, You say to me, Bring up this people, but You have not let me know whom You will send with me. Yet You said, I know you by name and you have also found favor in My sight. (Exodus 33:12)

And Moses said to the Lord, If Your Presence does not go with me, do not carry us up from here! For by what shall it be known that I and Your people have found favor in Your sight? Is it not in Your going with us so that we are distinguished, I and Your people, from all the other people upon the face of the earth? (Exodus 33:15-16)

And he said, If now I have found favor and loving-kindness in Your sight, O Lord, let the Lord, I pray You, go in the midst of us, although it is a stiff-necked people, and pardon our iniquity and our sin, and take us for Your inheritance. (Exodus 34:9)

Moses was sweating bullets knowing that if God abandoned them the watching world would begin to mock God, and His people. But God was working in that dry patch of wilderness. Something was happening beneath the surface that couldn’t be detected by the natural eye. In Exodus 33:14 it appears as if God is contradicting Himself, or at least appearing to change His mind, when He replies: And the Lord said, My Presence shall go with you, and I will give you rest. But notice that God didn’t say He would go with them. He said His Presence…would go with them. In fact God states in Exodus 33:2 that an Angel would go before them: I will send an Angel before you, and I will drive out the Canaanite, Amorite, Hittite, Perizzite, Hivite, and Jebusite. What’s odd is that this Angel represents God and His Presence. He speaks for God in the first Person as you see in other Biblical references to this Angel. The Amplified Classic Translation has the following footnote for Gen. 16:7: “The Angel of the Lord” or “of God” or “of His presence” is readily identified with the Lord God (Gen. 16:11, 13; 22:11, 12; 31:11, 13; Exod. 3:1-6 and other passages). But it is obvious that the “Angel of the Lord” is a distinct person in Himself from God the Father (Gen. 24:7; Exod. 23:20; Zech. 1:12, 13 and other passages). Nor does the “Angel of the Lord” appear again after Christ came in human form. He must of necessity be One of the “three-in-one” Godhead. The “Angel of the Lord” is the visible Lord God of the Old Testament, as Jesus Christ is of the New Testament. Thus His deity is clearly portrayed in the Old Testament. The Cambridge Bible observes, “There is a fascinating forecast of the coming Messiah, breaking through the dimness with amazing consistency, at intervals from Genesis to Malachi. Abraham, Moses, the slave girl Hagar, the impoverished farmer Gideon, even the humble parents of Samson, had seen and talked with Him centuries before the herald angels proclaimed His birth in Bethlehem.”

What appeared as God’s abandoning His servant Moses, and His people, was actually a blessing in disguise. Pre-incarnate Jesus was going to be with them, and go before them, to prepare the way. In your walk with the Lord, there are times when it will appear as if God has passed you by, or even abandoned you. Don’t you believe it. Rise up in faith, pressing into the God of the unseen as if He is seen – trusting that He hasn’t gone anywhere. He is simply adjusting your focus and perspective to receive greater revelations of Who He really is. Don’t give up, and don’t give in – Immanuel, is near. The God Who called you to pray, fast and seek Him is the God that is planning a surprise party, and a bumper crop of His Glory and Presence.

Don’t Pass Me By

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A man recounts a time when he had to enter the military while the draft was still in place: I didn’t enlist in the Army — I was drafted. So I wasn’t going to make life easy for anyone. During my physical, the doctor asked softly, “Can you read the letters on the wall?” “What letters?” I answered slyly. “Good,” said the doctor. “You passed the hearing test.”

In the last meditation, The Call of the Wilderness, we discovered the call to seek God through prayer and fasting is a call to seek to join Jesus in the wilderness. This call turns into a series of tests similar to Jesus’ temptations in the wilderness. We see this “testing” taking place throughout Scripture. In Marks Gospel it states: And having seen that they were troubled and tormented in [their] rowing, for the wind was against them, about the fourth watch of the night [between 3:00-6:00 a.m.] He came to them, walking [directly] on the sea. And He acted as if He meant to pass by them,…(Mark 6:48) In the Gospel of Luke another account is given of Jesus passing by: As He came near to Jericho, it occurred that a blind man was sitting by the roadside begging. And hearing a crowd going by, he asked what it meant. They told him, Jesus of Nazareth is passing by. (Luke 18: 35-37) Another passage in Luke reveals a similar theme: Then beginning with Moses and [throughout] all the Prophets, He went on explaining and interpreting to them in all the Scriptures the things concerning and referring to Himself. Then they drew near the village to which they were going, and He acted as if He would go further. But they urged and insisted, saying to Him, Remain with us, for it is toward evening, and the day is now far spent. So He went in to stay with them. (Luke 24:27-29)

When we are seeking God through prayer, fasting, or simply trying to draw nearer to Him, it appears that Jesus has passed us by. Even more painful than this is the news of someone He hasn’t passed by. The news that he has healed them, come near to them, or performed some outrageous miracle – while you sit alone with no answer. Jesus has passed you by – or so it seems.

Truth, we know is more than a concept, but a Person – Jesus, the Christ. And Truth lies hidden in these moments in which it appears Jesus has passed us by. Truth lies hidden in the Gospel accounts that apply to all of us who may feel neglected, or hidden in the wilderness. In the passage of Jesus walking on the water there’s an overlooked detail. Jesus had sent His disciples to go ahead of Him in their boat to the other side so that He could pray. While praying a storm broke out. This storm was no ordinary storm. Many scholars believe it was demonic in origin. It is a known fact that the location of the Sea of Galilee, which is 686 feet below sea level, and surrounded by mountains (Mt. Hermon rises to the altitude of 9,232 feet), that unusual and violent storms break out on its waters. Waves have reached levels of 70 feet or more. While encountering this storm, seasoned fishermen assumed they were going to die. Just hours before they had watched as Jesus miraculously fed 5000 men (not counting the numbers of women and children) fish and bread. Now all of that seemed a distant memory as their small, sailing boat was tossed by the winds in the middle of the sea. Mark’s account suggests that, since they were sailing against the wind, they were “straining at rowing,” a word which conveys the sense of torture, or distress. They had endured this nautical torment for “three or four miles” (Jn. 6.18), and were still no closer to their ultimate destination. Both Matthew and Mark indicate that the disciples were still enduring this hardship “in the fourth watch of the night” — somewhere between three and six in the morning (Mt. 14.25; Mk. 6.48)! Yet, while they were at the end of their strength, Jesus appears, walking on the water. To make matters worse, it appears, He is going to pass them by. But take notice: they were at the end of their strength. When it appeared that the blind beggar was going to be passed by he cried out for the Lord to have mercy on him. The crowds attempted to silence his enthusiasm but this only encouraged him to cry louder. The disciples on the road to Emmaus were kept from recognizing Jesus and when it appeared that He was going to keep walking, they urged and insisted that He remain. They all passed the test. They didn’t give up in their seeking, and they didn’t give in to feelings of rejection and self-pity. A demonic storm, darkness, physical blindness, pressure from crowds to be silent, and the crucifixion, and death of Messianic salvation were not enough to prevent them from seeking.

In the silence of the wilderness what will you do? Will you keep rowing, crying out, and urging and insisting that Jesus stay with you? Our wilderness is not made for our soul, or carnal man. It is designed to cause our spirit man to rise up and be strong. Are you rising up to meet with Jesus? Are you passing the tests?

Call of the Wilderness

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In this short excerpt from a journal entry by the late priest Henri Nouwen, the author describes the need to make a significant change to his life during a very difficult period in his ministry. Nouwen senses the need to have a wilderness experience, free from the daily routines and busyness of modern life: You are living through an unusual time. You see that you are called to go toward solitude, prayer, hiddenness, and great simplicity. You see that, for the time being, you have to be limited in your movements, sparing with phone calls, and careful in letter writing….The thought that you may have to live away from friends, busy work, newspapers, and exciting books no longer scares you….It is clear that something in you is dying and something is being born. You must remain attentive, calm, and obedient to your best intuitions. (Taken from Henri J.M. Nouwen, The Inner Voice of Love: A Journey Through Anguish to Freedom, HarperOne, 1999)

I will never forget when the Spirit revealed to me that to seek God through prayer and fasting was to meet God in the wilderness. It was profound because up to this point in my life I had done everything to avoid spiritual wildernesses and valleys. What shocked me was how often I had sought to be with God through prayer and fasting. I realized through the revelation that I had really chosen the wilderness, or valley life. What kept me from realizing what I was signing up for was the desire to be with the One Who had called my name, and loved me to life. The Lord spoke to me through that revelation saying that He desired for me to get to the place in which I was so close to Him that I wasn’t conscious of the mountains or the valleys. All that mattered was being with Him.

Isn’ it funny how we put limitations and boundaries on a God who is every where? We all do it. We all have our limitations and stipulations of what we will and will not do for God. We limit ourselves based on our personality. Self-centeredly we will remark that we are extroverts, or introverts by nature, focus on our limitations, all the while excluding God from the entire conversation. I’ve even seen believers set limitations on obedience based on their supposed spiritual gifting. Often they will remark that they don’t possess the gift of evangelism, and cannot witness. Or they will proudly state that they are prophets, and can’t be expected to love God’s sheep like a pastor. It’s not my gift. We even erect walls to limit ourselves in our rituals. I’m referring to the rituals of quiet time, prayer, church attendance, worship, fellowship with the saints, ministry, missions, His Word and witnessing.

The writer of Hebrews addresses this issue in Hebrews 13:9-10 Do not be carried about by different and varied and alien teachings; for it is good for the heart to be established and ennobled and strengthened by means of grace (God’s favor and spiritual blessing) and not [to be devoted to] foods [rules of diet and ritualistic meals], which bring no [spiritual] benefit or profit to those who observe them. We have an altar from which those who serve and worship in the tabernacle have no right to eat.

You could surmise that rituals place limits on God’s Grace. Whereas Grace is good for the heart, establishing, ennobling and strengthening it. Grace puts no limitations, boundaries or walls around the approaches to God. Grace simplifies and frees those approaches to go far beyond the limitations of our physical strength, mental prowess, or emotional stability. Grace, in fact, is the foundation to the altar that self-centered, ritualistic, legalistic “priests” have no right to partake of. Grace, the empowerment to do what only God can do. Grace, that calls us beyond all expectations, limitations, boundaries, and self-centered soulishness, leads us to what is humanly impossible. Rituals involve a series of actions performed according to a prescribed order. Whereas to eat at the altar of Grace will involve going beyond the limitations, prescriptions, understandings, and boundaries. To find Jesus outside the camp will require getting outside of your rituals. It will require taking your “altar” outside – into an everyday work environment. Out into the marketplace, and everyday life. If you were going to approach the Grace available at the Altar of Worship, Praise, or Thanksgiving – you would go beyond the limits of your ritual. You would become extravagant, and rigorous at the same time. In fact the question could be asked, What limitations keep you from catching fire in your worship? What limitations keep you from getting into God’s Holy Fire? Jesus walked straight into God’s Holy Fire – for the joy set before Him, enduring the cross, scorning its shame – so that he could secure our salvation and sit down beside His Father in Heaven’s Kingdom.

Positioned For Presence

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Two paddleboats left Memphis about the same time, traveling down the Mississippi River to New Orleans. As they traveled side by side, sailors from one vessel made a few remarks about the snail’s pace of the other. Words were exchanged. Challenges made, and a race ensued. Competition became vicious as the two boats roared through the Deep South. One boat began falling behind because of insufficient fuel. There had been plenty of coal for the trip, but not enough for a race. As the boat dropped behind, an enterprising young sailor took some of the ship’s cargo and tossed it into the ovens. When the sailors saw that the supplies burned as well as the coal, they fueled their boat with the material they had been assigned to transport. Lightening their load, and renewing the fuel needed to keep the ovens burning, they won the race. But at what price?

Positioning your self to enter into the Presence of God’s Holy Fire will cost you everything – even your life. Dt. 4:11-12; 33;36 And you came near and stood at the foot of the mountain, and the mountain burned with fire to the heart of heaven, with darkness, cloud, and thick gloom. And the Lord spoke to you out of the midst of the fire. You heard the voice of the words, but saw no form; there was only a voice.…Did ever people hear the voice of God speaking out of the midst of the fire, as you heard, and live?…Out of heaven He made you hear His voice, that He might correct, discipline, and admonish you; and on earth He made you see His great fire, and you heard His words out of the midst of the fire.

Repeatedly Moses positioned himself to be consumed by God’s Holy, Fiery Presence: Ex. 34:2 Be ready and come up in the morning to Mount Sinai, and present yourself there to Me on the top of the mountain. Although Moses was never physically consumed by God’s Fire, his sinful nature was. Numbers 12:3 states that Moses was very humble, more than all men who were on the face of the earth.” And we know from Scripture that as Moses’ sinful nature was consumed his physical countenance began to glow with the Glory of God. Moses positioning himself to meet the Lord was more than an attitude. It also involved his willingness to go the extra mile to meet with the Lord. His efforts in hiking far outside the camp, ascending and descending the mountain on numerous occasions, demonstrate his faith and humility. When we read the Scriptures regarding receiving answers to prayer, healings, or miracles – often times their manifestation was the direct result of their willingness to go the extra mile to position themselves to receive. Personally I can recount numerous times of seeking the Lord for an answer to prayer that eventually led to my going the extra mile to meet with God to hear His response. Often I’ve prayed, and worshipped way beyond the limits I had set upon my worship; far beyond Sunday only Christianity. There is an unusual, and mysterious passage of Scripture that most have turned into a formula for answered prayer that I believe points way beyond our 2 dimensional understanding. It’s found in Mt. 17:21 And He replied to them, This kind cannot be driven out by anything but prayer and fasting. Preceding this verse Jesus states something that sounds preposterous. He states that we could speak to a mountain to be uprooted and cast into the sea. Seeking to draw near to God is more of a mountain than many want to face. The truth and question that this text is asking, even requiring a response to is this: How bad do you want an answer? Are you willing to pray persistently? Are you willing to go to extra lengths in order to see it manifest it’s reality? The praying and fasting Jesus emphasized in this passage wasn’t a “one and done” formula for answered prayers. Not at all. It was a lifestyle of praying, fasting, and tossing into God’s Fire the cargo of our lives in order to win the “race.” Are you positioning yourself to receive the manifestation of Jesus’ Fire; seeking to see Him; to meet Him on His Mountain?

Tents, and Tables of Ascent

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We are told that when John Huss was arrested and informed that he would be burned to death for his faith, he purposely practiced holding his hand over fire to prepare for his final test. He burned himself in preparation. He wanted to be faithful to the end. 

The question I would like to explore today is, What preparations can we make to meet Jesus outside the camp? What visionary steps has the Lord given us to catch fire with His Glory and Presence? Faith, hope and trust are the obvious places to begin our search for the Lord. But what’s the next step to encounter His manifested Presence? Sunday many took the first step in drawing near to the Lord in facing their fear, removing their shoes, and humbling themselves at the church altar. Like Moses removed his shoes – you removed what you were resting, and trusting in, exchanging your filthy rags of self – righteousness for His righteousness. The next step involves fundamental disciplines, Jews, Christians, and other faiths have used for years to connect with God. The only difference being that our disciplines have been transformed by the manifestation of the Spirit of God Who causes them to come to life. For example, in Scripture, when it refers to someone seeking God there were two fundamental disciplines implied: Worship and prayer. Faith, humility, truth, and obedience were the fuel for their practice. But our main focus presently is, What can you prepare in order to meet Jesus outside the camp, and catch fire in His manifested Presence?

Moses provides us with a clue: Exodus 33:7 Now Moses used to take [his own] tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting [of God with His own people].…Exodus 34:1-3 The Lord said to Moses, Cut two tables of stone like the first, and I will write upon these tables the words that were on the first tables, which you broke. Be ready and come up in the morning to Mount Sinai, and present yourself there to Me on the top of the mountain. And no man shall come up with you, neither let any man be seen throughout all the mountain; neither let flocks or herds feed before that mountain.

The steps, and disciplines, Moses practiced were: (1) Establishing a place to meet with God; (2) Removing all distractions; (3) Utilizing faith to call it a place to meet with God; (4) Cutting, or carving out time to meet with God; (5) Offering your heart of stone for cutting and carving by the Spirit of Truth; (6) Readying yourself to meet with God; (7) Rising up in the morning; (8) Presenting yourself to the Lord; (9) and Coming alone.

Hebrews 13:10 states: We have an altar from which those who serve and worship in the tabernacle have no right to eat. Another way of saying this is by saying that, We have a table from which they have no right to eat. Now the question begging to be asked is, How can we pitch a tent for His Presence, and cut a table from our spiritual disciplines, that will cause us to come into His Presence, and catch fire with His Glory? How can we find this outside of the ordinary, common, distracting life we experience inside the camp? How can our seeking God, through the disciplines, extend beyond the average, ordinary, common pursuits inside the camp?

Vision

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Sunday many of you responded to the call to seek God to catch fire through His Spirit. As a testimony to your desire to take off your old way of walking in order to turn to see God, and catch fire from the Burning Man – Jesus, you placed your shoes on the altar, praying a prayer of dedication. Yet, responding to the call is only the first step. What’s next? You have heard the Scripture, Where there is no vision the people perish. (Prov. 29:18)

To receive the vision from the Lord for the next step in your walk you will need to constantly keep in mind 6 principles of seeking: (1) The role of faith, hope, trust and perseverance; (2) Modes and means of manifestation; (3) Power and potential of positioning; (4) Addressing the boundaries and limitations of rituals through the power of Grace; (5) Understanding the call to seek God through prayer and fasting is a call to meet with Him in the wilderness; (6) and Passing the test of the illusion of being passed by, and rejection.

Hebrews 11:1-3, 6 states: Now faith is being sure of what we hope for and certain of what we do not see. This is what the ancients were commended for. By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.…And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

To begin this new walk all of the principles of seeking have to be bound tight by faith, hope, trust, and perseverance. Romans 10:17 states that: So then faith comes by hearing, and hearing by the word of God. In order to see the vision you must first seek God to hear how to walk. The Greek word used for “word” in Romans 10:17 is the word “rhema.” Rhema simply means “out of the Mouth of God.” It’s His revealed and inspired words. Faith, hope, and trust will lead you to seek the words of the Lord for the vision. Perseverance will lead you to continue on in your search. Through these meditations we have been asking, How can I meet Jesus outside the camp? Through faith, hope, and trust you begin to seek Him to answer the practical ways He wants you to accomplish this.

For example in Exodus 33:7 Moses pitched his own tent – for people to seek God. Then in Exodus 34:1-3 Moses proceeded to cut two more stone tablets, readied himself, ascended the mountain, climbed alone, and presented himself before the Lord. Moses took 6 practical steps to what he sensed and heard from the Lord. What’s interesting about both passages is that it doesn’t say why Moses pitched his tent. We can infer he simply had a sense to do this, and obviously a desire to pitch his tent – far outside the camp. Secondly it states that the Lord spoke to Moses but it doesn’t say how, or where? Did Moses seek God alone in His tent and receive this word, or did Moses come to the base of Mount Sinai to ask? It doesn’t say. What it does say is that the Lord spoke to Moses, and Moses proceeded in taking the steps he believed were from the Lord.

Thus the next step from the church’s altar is not only to continue asking, Lord, how can I meet you outside the camp, but to also begin asking, What practical steps can I take to meet you there?