Strange Fire

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Leviticus 10:1-2 And Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it, and put incense on it, and offered strange and unholy fire before the Lord, as He had not commanded them.2 And there came forth fire from before the Lord and killed them, and they died before the Lord.

In 2013, Pastor John MacArthur, popular, national Christian radio and television teacher, promoted a conference entitled, Strange Fire. It’s purpose? Strange Fire, part of Grace to You’s Truth Matters conference series, evaluates the doctrines, claims, and practices of the modern charismatic movement, and affirms the true Person and ministry of the Holy Spirit. 

In 1833, the Church of Scotland excommunicated Pastor Edward Irving. His crime? He acknowledged that supernatural gifts, especially the gift of tongues, and any other miraculous manifestations of the Holy Spirit were available to every born-again follower of Jesus. What connection does this have with John MacArthurs’ Strange Fire Conference? In 1882 American Baptist pastor A.J. Gordon described Irving as a man of wonderful endowments” who “was accused of offering STRANGE FIRE upon the altar of his church because he thought to relight the fire of Pentecost.” Several old adages sum up the ironic coincidence: there’s nothing new under the sun, or those who don’t know history are destined to repeat it.

Interwoven between my blog excerpts from author Frank Di Pietro I want to bring you up to speed regarding the FIRE of God that manifests in strange ways to those who do not know His History. Obviously God’s Ways are not our ways, and when He draws near He is truly a consuming FIRE. What we consider abnormal and strange is actually normal when it comes to the Presence of God manifested throughout Church history. Through this series of blogs I will introduce you to the writings of Christian historian Jeff Oliver who has written a series of books titled: Pentecost To The Present.

Book One: Early Prophetic and Spiritual Gifts Movements: “Continuationism is a theological term for the belief that gifts of the Holy Spirit like miracles, prophecy, and speaking in tongues, as recorded in Acts, have continued throughout Christian history until this present age. A continuationist or continualist is one who believes the miraculous gifts of the Holy Spirit are still distributed, still in use, and still needed, and that the same Holy Spirit who came on men and women of the Old Testament and on the apostles in the New Testament empowers Christians today with supernatural abilities. The teaching stands in contrast with cessationism, the belief that supernatural gifts ceased with, or sometime after, the original twelve apostles….others acknowledged that miracles continued past the apostolic age, ceasing sometime around the fourth century when the Canon (Bible) was finalized. This idea is based on an erroneous interpretation of 1 Corinthians 13:8-10 Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. Though “when the perfect comes” clearly points to the Return of Christ, some, over the centuries, believed this phrase pointed to the (Canonization) of the Bible.

So this question begs an answer: If these supernatural gifts never left the Church and if the Holy Spirit has been active throughout Church history, working through each generation to build Christ’s Church since the day of Pentecost, why haven’t we heard more about such activity?

John Wesley argued that, “with the creation of the institutionalized Church, the love of many grew cold. Many practicing heathens became “Christians” and many Christians acted like heathens, thus grieving the Holy Spirit.”

Hebrews 12:25-29 warns of refusing the FIRE of God: See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26 At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” 27 This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29 for our God is a consuming fire.

As everything in the world has been shaking you can rest assured that the Consuming God of FIRE – the ONE WHO is still speaking and hasn’t lost His Voice – is about to appear and before that event we will see some strange things indeed.

The Death of John Welsh

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King James had by this time assumed the thrones over both England and Scotland, and he vowed to imprison all preachers whose Gospel was not that of the State Church. Harboring for years an anger against the outspokenness of Welsh, the King was ready to make his move. Welsh’s final sermon at Ayr was on July 23, 1605. Its theme was “No Condemnation to God’s Elect.” On ending the sermon Welsh prayed, “Now let the Lord give His blessing to His Word, and let the Spirit of Jesus, Who is the Author of the verity, come in and seal up the truth of it in your hearts and souls, for Christ’s sake.”

Immediately after the sermon, the King’s men summoned him to force him to appear before a council in Edinburgh. Welsh would never see Ayr again. Welsh and other ministers were thrown into prison and indicted to stand trial. They went through the most unjust, illegal, and arbitrary proceedings that ended in a verdict of guilty to being heretics and traitors to the crown with a sentence of death.

Awaiting the date of execution, Welsh was delivered to a most brutal place of confinement called Blackness Castle. Welsh was put in a darkened dungeon that could only be described as “a barbaric foul hole that could only be entered through a hole in the floor.” The Castle still stands to this day, and the dungeon is an uneven floor with shelving rock, sharp and pointed so that a prisoner can neither sit, walk, or stand without pain. It was impossible to find comfort during sleep. There was no fireplace for warmth and no light to read by. For over ten months Welsh was imprisoned in this hell-hole.

After those ten months King James sent a letter to the council commuting the death sentence of the ministers and instead banishing them from the kingdom. Welsh was banished to France.

On arriving in France, Welsh immediately took on the Catholic oppression over the country and preached among the persecuted Protestants there. After years of playing cat and mouse with the church authorities, he was finally summoned to the court of King Louis XIII. The King then demanded of Welsh how he had dared to preach against the true Church on which principles his reign was founded. Welsh replied, “Sir, if your majesty knew what I preached, you would not only come and hear for yourself, but make all France hear it; for I preach not as those men who you are used to hearing. First, I preach that you must be saved by the merits of Jesus Christ, and not your own; next, I preach that you are the King of France, and there is no man on earth above you; but these priests whom you hear, subject you, the King, to a pope of Rome, which I would never do.” This totally disarmed the King of his anger and he instantly received Welsh into his royal favor, making him the King’s royal minister.

Living in relative peace to preach the Gospel, Welsh at this time was seized with an illness which his physicians said could only be removed by his returning to breathe the air of his native country. His wife then sought an interview with King James, who actually agreed to hear her. Dr. M’Crie, in his book the Life of Knox, records her famous interview with the King: “His Majesty asked her, ‘Who is your father?’ She replied, ‘John Knox.’ ‘Knox and Welsh,’ exclaimed the King, ‘the devil never made such a match as that.’ ‘That is quite right, sir,’ said she, ‘for we never asked his advice.’ He then asked her, ‘How many children did your father leave, and were they lads or lasses?’ She said, ‘Three, and they were all lasses.’ ‘God be thanked!’ cried the King, lifting up both his hands, ‘for if they had been three lads, I would never have enjoyed my three kingdoms in peace.’ She again urged her request that the King would give her husband his native air in Scotland. ‘Give him his native air! Give him the devil!’ the King replied. ‘Give the devil to your hungry courtiers,’ said she, offended at his profaneness. He then told her at last, that if she would persuade her husband to submit to the bishops, he would allow him to return to Scotland. Mrs. Welsh, lifting up her apron and holding it toward the King, replied, in the true spirit of her father and husband, ‘Please, your Majesty, I would rather have his head cut off and placed in my apron, than have him betray the truth!”

It took some persuading, but the King did relent, not to permit Welsh to return to Scotland, but to allow him to live in London. On arriving in London, Welsh immediately went to the pulpit and preached, but his time on earth was running out. Not long after that, he preached a long sermon, went home, and two hours later died in prayer in his fifty-third year of life. The doctors of that day said that Welsh died of “ossification of the limbs, brought on by much kneeling in his long and frequent devotional exercises.”

Rend the Heavens!

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“A dead ministry will always make a dead people, whereas of ministers who are warmed with the love of God themselves, they cannot but be instruments of diffusing that love among others.” – George Whitefield

“Men who long ago lost their anointing still ministers, using the same cliche’s and mannerisms. But they are not feared in hell; they are just ‘clouds without water.’ Lord, have mercy.” – Leonard Ravenhill

“What would the devil say about your life – Do they know you in hell like they know your Christ – Are you boiling hot or are you cold as ice. You live your life like a compromise – Holding on to this world you faith slowly dies – The spiritual battle that we fight every day – Are the demons concerned when we get down and pray – Tell me…What would the devil say about your life – Do they know you in hell like they know your Christ – Are you boiling hot or are you cold as ice…?” – Steve Camp, What Would the Devil Say?

“And the evil spirit answered and said, “Jesus I know, and Paul I know; but who are you?” Then the man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded… – Acts. 19:15-16

“And as the circumcision in the flesh, and not the heart, have no part on God’s good promises, even so they that are baptized in the flesh, and not in the heart have no place in Christ’s Blood.” – William Booth

Oh God, Wilt Thou Not Give Me Scotland?!

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Excerpt from The Fire That Once Was: Welsh was now at the point where he would soon take his place as one of he great Reformed Scottish Revivalists. After four years at Kirkcudbright he now journeyed to a town “to which his name has ever after been most closely associated.” In 1600, he arrived at the country-town of Ayr. Welsh would spend less than five years in this town, from August 1600 to July 1605, but it was here that revival fires would blaze.

Ayr, locally called Ayrshire, had over the years gospel seeds planted in her by other Reformed ministers. Even Welsh’s late father-in-law, John Knox, had visited and preached there occasionally. But at this day and age the state of Ayr had deteriorated to a rude and barbarous cesspool. The sanitation of the area was no better. On his way to Ayr, traveling on the King’s Highway, Welsh’s senses were overwhelmed with the sight of mounds and mounds of offal (piles of decaying animal parts) and other filth accumulated on each side of the road. The people of Ayr were, as expected, crude, barbaric, immoral, and ignorant. Common people feared to venture out of doors as gangs of ruffians controlled the streets. Welsh saw all this and his spirit was stirred within him: What a nation so polluted with all abominations and murders as thou art? Thy iniquities are more than the sand of the sea, the cry of them is beyond the cry of Sodom.

On his arrival at Ayr, the aversion to him as a minister was so strong that he could find no one in the town who would let him and his wife have a house to live in. He would eventually find a Christian merchant by the name of Stewart, who offered him shelter under his roof.

Strengthened by the Lord and the power of His Might, in prayer always…the Glory of God was falling over the town and Welsh praying fervently and preaching frequently, was having an eternal effect on the masses. Welsh was soon holding two Sabbath services, preaching from nine to twelve in the morning, and from four to six in the afternoon, and in between visiting those who needed grounding in the Word of God. Welsh’s preaching was so moving that those in the congregation could not restrain themselves from weeping under the intense presence of God in the services. Sometimes he would not preach but instead ask those present to just pray for Divine Assistance , at which time the weight of the Glory of God would fall on the shoulders of all.

In 1604, because of the unsanitary conditions which were common in those days, a fearful plague began to spread over the country. The plague moved westward from city to city, and the 3000 people of Ayr became more and more alarmed as it approached their city. Welsh used this time to call the people to repentance and faith in the Lord Jesus Christ, while at night he would spend hours praying for the mercy of God upon his congregation. Robert Murray McCheyne relates how one night during Welsh’s travailing before God this incident occurred: “He used to keep a blanket on his bed that he might wrap himself against the cold when he rose during the night to pray. One time his wife awakened and found him on the floor weeping. When she complained that he should be back in the bed, he said, “Oh woman, you do not understand. I have the souls of three thousand to answer for, and I know not how it is with many of them.”

Amazingly, the plague swept through all of Scotland but did not come near the town of Ayr. Soon the plague ended and hundreds of visitors would flock into Ayr, the City of God, and from far look into the Garden of Prayer where Welsh would spend many an hour in intercession. He was now renowned for his prolonged seasons of prayer. Borrowing from his late father-in-law, Welsh would cry out, “Oh God, wilt wilt Thou not give me Scotland! Oh God, wilt Thou not give me Scotland!”

The Intercessor John Welsh – Part 2

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In 1595, Welsh was offered and accepted a pastorate in the town of Kirkcudbright. Welsh and his wife could not find anyone in Selkirk, except one poor young man by the name of Ewart, that would lend them any assistance in moving their furniture to their new destination. Needless to say, I am sure Welsh felt relief as he knocked the dust of that city from his shoes and headed toward his new home. For all practical purposes it was not much different from Selkirk. Kirkcudbright was a hotbed of Catholicism, and its previous Reformed Scottish Church minister, Andrew Blyth, was murdered as a heretic in the town square for preaching reformation. It was his shoes that Welsh was sent to fill. Buoyed by his amazing prayer life, Welsh entered that town and pulpit wearing the full armor of God and wielding the Sword of the Spirit.

From the first day he arrived, the town was shaken by his powerful preaching. Worldliness and a religious spirit were the first strongholds he began to tear down. He next attacked the worship of idols and observation of man-made doctrines: “These people draw near to Me with their mouth, and honor Me with the lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines of God the commandments of men.” Matthew 15:8-9

Next he preached against the lack of true repentance for sins, saying: “There is a godly sorrow which leads a man to life; and this sorrow is wrought in a man by the Spirit of God, and in the heart of the godly; that he mourns for sin because it has displeased God, Who is so dear and so sweet a Father to him. And even if he had neither a heaven to gain, nor a hell to lose, yet he is still sad and sorrowful in heart because he has grieved God.

Converts began to trickle in and soon the harvest was plentiful. The reformed Presbyterian message of Welsh and a few others soon overflowed into a great revival throughout Southern Scotland. It wasn’t only the people, but also the ministers, who were experiencing this wonderful “refreshing from the Lord.” By 1596 a General Assembly in Edinburgh was called, and over 400 men were present for an outpouring of the Holy Spirit. The business of the Assembly was prayer and the confession of ministerial sin. Many were humbled to tears of conviction and repentance for the sins of their office. The hours and hours of prayer that John Welsh spent over the years now seemed to be bearing fruit. David Calderwood described the scene on a Tuesday morning: “While they were humbling themselves, for the space of quarter of an hour, there were sighs and sobs, with shedding of tears…everyone provoking another by his example…. so that the place might worthily have been called Bochim; for the like of that day was never seen in Scotland since the Reformation, as every man confessed.

The Intercessor John Welsh

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Frank Di Pietro, The Fire That Once Was: John Welsh prayed. It was said of John Welsh that he thought a day “ill-used” if he did not spend seven to eight hours of it in prayer. At different times throughout the day he would stop what he was doing, retire to a secluded room or location, and boldly go before the throne of grace, that he might obtain mercy and find grace to help him in his time of need. (Heb. 4:16). It was his prayer life that sustained him. It was prayer that strengthened him in the trials and persecutions that were leveled against him. It was prayer that gave him the fortitude to continue preaching the Gospel in the face of adversity and peril. It was prayer that increased his intimacy with his Savior. It was prayer that not only changed the hearts of thousands but also an entire town to the things of God. It is said that the power in which a man walks in God is a reflection of the time he spends in prayer, and, oh, what power John Welsh walked in. You see, John Welsh prayed…. John Welsh, at the age of twenty, was on his way to his first ministry position. It was in the city of Selkirk, about thirty-eight miles south of Edinburgh (Scotland). His extraordinary character, intensity, and fervor for a moral and godly point of view, along with his unremitting and untiring zeal, soon led him to become an object of dislike and jealousy both to the clergy and the laymen of the organized church in the district where he was now living. The hatred with which he was persecuted by his peers, along with the realization of the lostness of the people, led him into a lifetime of intense prayer. It was here in Selkirk, a time of constant struggle, that he began his eight hours of daily prayer which he continued the rest of his life. Selkirk was a hard town. The people were poorly educated and, as Welsh says in his own words, “uncouth.” They refused to listen to him because they were content with the dead religion those in charge had been giving them. They resisted his ministry even to the point of violence. Welsh labored among the people of Selkirk for six years and it was a constant struggle. He would preach publicly once or twice each day, but to no avail. Praying unceasingly about the barbaric actions of the townsfolk, he would not let a night go by without the town witnessing his passionate and intense devotions before the Lord. Every night before going to bed, he would place a Scotch plaid (small blanket or shawl) on the side of the bed, that when he awoke in the cold of the night for his midnight prayers it would be handy to wrap around his shoulders. Agonizing with God in prayer he would ask that these hearts be changed, or that he be removed to a more suitable place for the Gospel. The answer would come soon.

The one good thing that came out of his sojourn in Selkirk was his marriage in 1594 to Elizabeth Knox, the youngest daughter of the mighty Scottish reformer John Knox. Knox is remembered for bringing a countrywide move of God that changed the whole of Scotland for a time. It was Knox that passionately cried out to God in prayer, “Give me Scotland, or I die.” So now another great man of prayer through marriage had been given the torch of revival for the land. Elizabeth was a positive influence on Welsh; being brought up from early years in the principles of Holy Scripture, she was a worthy helpmate in the trials and sufferings for the Gospel’s sake that would continue throughout their lives.

Wrestling in Prayer

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The Fire That Once Was, by Frank Di Pietro: “O brother, pray; in spite of satan, pray; spend hours in prayer; rather neglect friends than not pray; rather fast, and lose breakfast, dinner, tea, and supper – and sleep too – than not pray. We must not just talk about prayer, we must pray in right earnest.” – – Andrew A. Bonar

“In God’s Name, I beseech you, let prayer nourish your soul as meals nourish your body.” – Fenelon

“My present deadness I attribute to want of sufficient time and tranquility for private devotion. Oh! That I might be a man of prayer!” – Henry Martyn

“Every promise of Scripture is a writing of God, which may be pleaded before Him with this reasonable request: ‘Do as Thou hast said…Remember the Word unto Thy servant, upon which Thou hast caused me to hope…It is Your Word, will you not keep it? Why have You spoken of it if You will not make it good? You have caused me to hope in it; will You disappoint the hope that You have Yourself begotten in me?” – Charles H. Spurgeon

“Put Me in remembrance – remind Me of your merits – let us plead and argue together. Set forth your case that you may be justified…” – I AM (Isa. 43:26)

Rend the Heavens

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Frank Di Pietro, Rend the Heavens: “Jesus Christ carries on intercession for us in Heaven; the Holy Ghost carries on intercession in us on the earth; and we the saint’s have to carry on intercession for all men.” – Oswald Chambers

“God has no greater controversy with His people than this, that with boundless promises to believing prayer, there are so few who actually give themselves to intercession.” – A.T. Pierson

“I used to think the prayer should have the first place and teaching the second. I now feel that it would be truer to give prayer the first, second, and third place, and teaching fourth.” – James O. Fraser

The Great Persecution

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Frank Di Pietro, The Fire That Once Was, Chapter Two: Curse Christ! Never! For eighty-six years I have been His servant, and He has never done me wrong. How can I blaspheme my King Who saved me? Listen carefully: I am a Christian…You threaten a fire that burns for a time and is quickly extinguished…Yet a fire that you know nothing about awaits the wicked in the judgment to come…What are you waiting for? Do what you will.” – Polycarp at his martyrdom, 168 A.D.

He is no fool who gives what he cannot keep to gain what he cannot lose. – Jim Elliot, Missionary Martyr

Yes, and all who desire to live godly in Christ Jesus will suffer persecution. – Paul of Tarsus, 2 Timothy 3:12

In 64 A.D., just three years after the final events described by Luke in the Book of Acts, the first worldwide persecution broke out against the Christians. This was the first of ten general persecutions of the Church that involved the entire Roman Empire. It began when a fire broke out in the city of Rome and destroyed a large part of the city. The Emperor Nero, considered by many historians as insane, ordered the city of Rome burned and blamed it on the Christians so as to turn the wrath of Rome’s citizens away from himself. He declared Christians enemies of the state, and a terrible persecution broke out that lasted the rest of Nero’s reign. Nero was the first of the emperors to be declared “Enemy of the Most High God. ” To this the Roman historian Tacitus wrote:

“…To overcome this rumor [Nero setting Rome on fire], Nero punished with the most ingenious cruelty….Christians…A vast multitude were convicted…not only put to death but…either dressed up in the skins of wild beasts and perished by the cruel mangling of dogs, or else dipped in wax and oil and put on crosses to be set on fire…to be burned and used for lights by night….”

The third persecution under Emperors Trajan and Adrian was from 98-117 A.D. The Church father Ignatius was one of the thousands put to death:

“Now I begin to be a disciple….Let fire and the cross, let the companies of wild beasts, let the breaking of bones and the tearing of limbs, let the grinding of the whole body, and all the malice of the devil, come upon me; be it so, only may I win Christ Jesus.”

About 10,000 Christians were martyred during this time. With one persecution after the other, the enemy tried to wipe out the seed of the Church of Jesus Christ, each time instead making it stronger. Ernest Trice Thompson tells us what inspired such hatred of the Church during those awful years:

“More and more as time went on the empire itself became concerned to stamp out the stubborn resistance of the Christians. This rigorous policy of state, differing from its usual tolerant attitude toward various religious bodies, was justified by the charge of disloyalty leveled at the early Christians, based in large measure on their refusal to join in the worship of the emperor as divine.“

When you see the growth of the Church through these dark and deadly persecutions, you understand the power and the majesty of the Spirit of God. Instead of being totally annihilated, the Church always was victorious, even to the point of absorbing its adversary into the Christian way of life. Persecutions have continued over the centuries, only making the Church stronger. More Christians were martyred in the past 100 years than in all the past centuries combined. And yet according to Scripture, persecution of some sort will always be part of a true Christian’s life. Are you prepared? Are you ready? For Jesus has said, “…He who endures to the end shall be saved.” Matthew 24:31

The Great Persecution

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Rend the Heavens: Stories of Awakenings

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Frank Di Pietro, author of The Fire That Once Was, and Rend the Heavens wrote the following introduction: I had no comprehension that these writings would ever become a book. The Fire That Once Was started out as biographical emails to a few friends; those “few friends” soon grew to include hundreds. The emails were not only forwarded around the world but were also printed and handed out in churches. My wife, Melissa, was the first to see the vision, followed by other family members. At first, I thought they were just patronizing me, but one day after church, a female member who received the told me that many souls could be reached through these writings in the form of a book….

Recently Jackie and I finished reading Di Pietro’s final installment of writings regarding the Great Spiritual Awakenings and Revivals that have been taking place down through the centuries since the birthing of the Church. As we read about those who turned the “sparks” of the Spirit into roaring flames, I wondered: Would our people benefit from his writings in the same way? It is with a little apprehension that I submit to you some daily excerpts from Di Pietro in the hopes that it will encourage, and inform us of our “lost”, and forgotten history motivating us into action, fulfilling the call and purpose of us all who carry the “scars” of Christ in our hearts, etched forever on our souls.

Chapter One Excerpts: A True Disciple

“The blood of martyrs is the seed of the Church.” – Tertullian

“How shall I feel at the judgment, if multitudes of missed opportunities pass before me in full review, and all my excuses prove to be disguises of my cowardice and pride.” – Dr. W.E. Sangster

“God save us from living in comfort while sinners are sinking into hell!” – Charles Spurgeon

“O Nebuchadnezzar, it is not necessary for us to answer you on this point. If our God Whom we serve is able to deliver us from the burning fiery furnace, He will deliver us out of your hand, O king. But if not, let it be known to you, O king, that we will not serve your gods or worship the golden image which you have set up!” – Shadrach, Meshack, and Abed-nego

Rut, Rot or Revival?

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A.W. Tozer preached a sermon series titled: Rut, Rot, or Revival ~ The Problem of Change and Breaking Out of the Status Quo. In it he stated: “The treacherous enemy facing the church of Jesus Christ today is the dictatorship of the routine, when the routine becomes “lord” in the life of the church….When we come to the place where everything can be predicted and nobody expects anything unusual from God, we are in a rut. The routine dictates, and we can tell not only what will happen next Sunday, but what will occur next month and, if things do not improve, what will take place next year….That would be perfectly alright and proper for a cemetery….But the Church (and the Follower of Jesus) is not a cemetery and we should expect much from it, because what has been should not be the lord to tell us what is, and what is should not be the ruler to tell us what will be. God’s people are supposed to grow.”

We are supposed to be growing…spiritually. But Tozers’ sub-title says a great deal: “The Problem of Change and Breaking Out of the Status Quo.” What ever you want to call it, change, transition, transformation, or metamorphosis – the truth of the matter is it requires “death.” Within the world of everything vegetation there is an important step for the seed to become a plant, bush or tree: it has to be buried in the dark earth. In essence that seed of life has to be thrown into a “pit.” And not just any pit. A dark pit, made up of dark soil. How does soil become really dark? Many things sacrifice their lives, dying, to make the soil rich, and dark. The darker the soil, the richer the nutrients needed to spark life. The darker the soil – the greater the sacrifice. The greater the sacrifice – the grander the resurrection.

Physical truth often points to greater spiritual truths. For the seed to become a life-giving plant a change has to take place. It has to break out of the status quo. You see this symbolically throughout Scripture. Noah and his family are “buried” alive in a “coffin” floating on a flood of death. Joseph is thrown into a pit by his jealous brothers in order to resurrect into a “savior” for Egypt and its surrounding countries, and Jesus’ body was tossed into a “pit” in order to bring resurrection life to all those who would join themselves to His Body. Brad McClendon states, “The best place to sow seed is in the dark ground – then covered up in darkness. That’s what happens to God’s good seed. What happens to the seed – when we take it out of the pit? It dies and transformation is halted. When you reach a spiritual plateau, or “ceiling” – you are in His pit and He is trusting you to remain in order to birth something new in you.”

Ruts, and routines are accompanied by spiritual callouses, and plateaus. What moved us forward spiritually no longer does. It is during this season of the 10 Days of Awe that God reminds us we need soak in the “reign” of His Spirit, and reach for the new heights of His Son. Our spiritual plateaus become Jesus’ pits for our growing upwards.

What do we need to understand and accept? God’s seed – His Word and Spirit in us – grows better in pits, darkness, and storms. Noah, Joseph, and Jesus all trusted the Father for the resurrection. We must do the same. In the meantime, How can we have a good death? Do like any seed: soak up the rain, and stretch for the SON. And be encouraged, His Word is transfiguring you into the image of Jesus. Death is working in you – that His life might be actively at work in others. AS Isa. 60 states: the Glory of God WILL SHINE…upon His people. Be encouraged that you are conscious of the plateau and the callouses. That awareness comes only from the Spirit. That awareness is His invitation to shift, to change, and move to another level in your relating and relation to the Godhead.

Positioning Ourselves for More of God: Part 2 – Our Heart

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In Psalm 139, verses 23-24, the psalmist says: Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting. (Ps 139:23-24 NIV)

Notably, the psalmist makes this request of God to “search” him right after he’s just informed us in earlier verses 1-4 (below) that the Lord, in fact, already knows everything about him. He tells us that the Lord has not only already searched him, but knows his every thought, exactly what he does, what kind of person he is, and every word that will come out of his mouth – before he even says it.

You have searched me, Lord, and You know me. You know when I sit and when I rise; You perceive my thoughts from afar. You discern my going out and my lying down; You are familiar with all my ways. Before a word is on my tongue You, Lord, know it completely. (Ps 139: 1-4 NIV)

John 2:25 confirms: “No one needed to tell Him about human nature, for He knew what was in each person’s heart.” (NLT)

So the question is, If God already knows all this, why then does the Psalmist specifically ask God to do something he knows He has already done? Is it some sort of rhetorical device, or is there more behind it?

The answer, I believe, is that its quite intentional. That in requesting God to “search” him, knowing God already knows him, the psalmist reminds us when we invite God into our heart, it is through a door of intentional and voluntary submission and contrition (Rev 3:20). This is the thing that God desires most from us: The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God. (Ps 51:17 NLT)

Or, in Isaiah: Heaven is My throne, and the earth is My footstool; what is the house that you would build for Me, and what is the place of My rest? All these things My hand has made, and so all these things came to be, declares the Lord. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word. (Isaiah 66:1-2 ESV)

Thank You Lord for Your Word. It is a lamp to our feet and a light to our path so that we can seek You and find You. Lord, teach us how to be like the psalmist, submitting our hearts to You so You can find a welcoming place within us to rest. Lead us in all Your ways – continue to transform us and empower us – so that through our words and deeds we can glorify Your Name in greater ways each day. Amen

Notes From the Pastor

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God’s Calendar and Appointments (All Scripture!)

2 Timothy 3:16-17 states: All Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness so that the man of God may be thoroughly equipped for every good work. 

When the above reference was first penned by the Apostle Paul, there was not yet a New Testament division in what we call the Bible. The Scriptures for New Testament believers, the followers of Jesus, was what we know as the Old Testament. This has profound implications for modern day believers who have assumed and been taught the Old Testament books of the Bible no longer apply. Jesus did not come to create a new religion. His goal was to change the hearts of all who were willing and set them free from the oppression of religion – rules without relationship; lies that stemmed from the Garden of Eden’s “fig leaf” religion: do this – to be…like God. What was Satan’s original lie? Did God really say? In other words, do not trust God, His Word, His Love and His Truth – and you can become your own self-centered, pride-filled god. Trust your god-like self to become good like God. 

The root of this lie has made its way into the heart of many a church-attender and infected Jesus’ family with the virus of religion. The good news is that Jesus and His Word still have the power to emancipate those who long for liberty and deliverance from the chaffing shackles of flimsy, fig leaf religion. They recognize something is missing in their day-in day-out routines – the fig leaf formats, practices, and routines that lack the ability to cover their sin and lead them to a living relationship with the Godhead.

This very God-breathed scripture states in Leviticus 23:1-2: And the Lord spoke to Moses, saying, “Speak to the children of Israel, and say to them: ‘The feasts of the Lord, which you shall proclaim to be holy convocations, these are My feasts.

The Hebrew word for feast means appointment, or appointed time. Thus, in the Word of God we not only have His words, thoughts, and heart for His people, we have God’s Calendar Book. His Book of Appointments.

Chosen people Ministries: The holy days are prophetic in nature, and over the course of the year, provide a roadmap to redemption; Passover, Unleavened Bread, First Fruits, Pentecost, the New Year, Day of Atonement, and Tabernacles. They are similar in that each one involves worship, offerings, a rest from labor, and usually a reminder of a great event in the history of Israel. It is important to note the Hebrew word translated as “holiday” in Leviticus 23 is better understood as “appointments.”

Add to the weighty significance of these facts the startling realization that on every appointment designated by God in the Old Testament, an event of eternal consequence occurred. Passover (Pesach) ~ Crucifixion of Jesus; Seven Days of Unleavened Bread (Chag HaMatzatot) ~ the Sinless Life of Jesus; Feast of First Fruits ~ the Resurrection of Jesus; Pentecost (Shavuot)~ Birthing of the New Testament Church with the outpouring of the Holy Spirit; Yom Kippur or Atonement ~ Jesus making us at-one-with the Father in a moment. There are only two feasts, two of God’s Appointments that have yet to be fully realized: The Feast of Trumpets (Rosh Hashanah), and the Feast of Tabernacles (Sukkot). The season of the Feast of Trumpets, is also recognized within the time frame of the 10 Days of Awe, prophetically symbolizing when the rapture of every believer, Jesus’ Bride, will occur. Can you picture this? Imagine being “snatched up” (raptured)during this season of prayer, fasting and seeking to be near Jesus. Add to this the culminating crescendo of the final appointment, the Feast of Tabernacles, when Jesus will return with His Bride to rule over the earth. Now imagine during this time, the trumpet being blown. What action do you want to be found doing? Would you want to be in the process of preparing yourself to meet face-to-face with Jesus? Can you think of a better way to spend your time? Would it be absurd to believe that God is loving and knows that when we see Him face-to-face, we won’t want to be hanging our heads in shame? Would it be absurd to believe that He desires to see His children lifting their heads up to see and welcome Him when that trumpet blast is first heard? 

New Years Challenge – 10 days of Awe – Positioning Ourselves for More of God

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The Shofar of Rosh Hashanah has blown. The unmistakable echo of the ram’s horn marks the beginning of God’s New Year and provides a clarion call to God’s people to return to Him for absolution. The 10 Days of Awe, which began with Rosh Hashana, are underway. It’s a time appointed for cleansing and renewal; a window of preparation leading up to the final judgment that will occur on Yom Kippur. 10 days for the people to examine their hearts and assess their standing with God.

These high holy Days of Awe are the opportunity for sincere self-reflection, repentance, and the giving and receiving of forgiveness. For those that have made good use of the days – repented and earnestly sought God’s forgiveness – Yom Kippur will bring Atonement for sins and reconciliation with the Lord. (But only for the upcoming year).

Unlike our Jewish friends, Christian reconciliation has been secured forever through Jesus Christ. “…because Jesus lives forever, he has a permanent priesthood. Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.” (Heb 7:24-25)

So then, as Christians, let’s use these High Holy days to instead focus on the amazing gift of Jesus Christ…and on preparing and positioning our hearts for more God and a deeper stronger faith. Let’s seek increase in every aspect of our relationship with Him so that we might better serve.

Search me, God, and know my heart;
test me and know my anxious thoughts.
See if there is any offensive way in me,
and lead me in the way everlasting. (Ps 139:23-24 NIV)

Amen

a brother in Christ

Rosh Hashana – Feast of Trumpets and What It Means for Christians

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Happy New Year! (From the Jewish Year 5783 to 5784) – From God, the Father.

Rosh Hashana, in Hebrew means head or beginning of the year, and marks the start of God’s new year as outlined in the Old Testament. Also known as the Feast of Trumpets, it is one of the seven appointed festivals prescribed by the Lord to Moses in Leviticus 23 and ushers in God’s process of renewal for the Jewish people.

The ten days between Rosh Hashana and Yom Kippur (Day of Atonement) – which is the holiest day of the Jewish calendar – are the 10 Days of Awe, or the 10 Days of Repentance. During this period the Jewish people were expected to thoroughly examine their hearts and their standing before God; to repent and to give and seek forgiveness in preparation for receiving God’s forgiveness on Yom Kippur. According to Jewish tradition, the sincerity of one’s repentance and turning to God during these 10 days was instrumental in tipping the Lord’s judgment scale in their favor for the coming year. So, for Jews, God’s forgiveness on Yom Kippur was considered a temporary achievement. In order to keep your place in the Book of Life the process had to be repeated year-after-year.

While the importance of Rosh Hashana, the 10 Days of Awe, and the Day of Atonement in the Old Testament is God’s means of providing a process for his people to achieve and receive forgiveness and right standing can’t be understated, how should Christians view this today? Since we live under the New Covenant does this feature of Mosaic Law apply to us at all?

As a technical matter, no it doesn’t, because as Christians we no longer live under the Law. “Christ redeemed us from the curse of the law by becoming a curse for us.” (Gal 3:13) God, through Christ, provided a once-for-all way to forgiveness and reconciliation, “…He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us…” (Col 2:14). In fact, Paul specifically reminds us in Colossians 2:16: “Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day.” In other words, our concern is no longer festivals and rituals to improve our fallen condition. Our sole focus is faith in the work of Jesus.

Hebrews 10:1-10 summarizes our much-transformed and improved circumstance nicely: For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? But in these sacrifices there is a reminder of sins every year. For it is impossible for the blood of bulls and goats to take away sins.

Therefore, when Christ came into the world, He said: “Sacrifice and offering you did not desire, but a body you prepared for me; with burnt offerings and sin offerings you were not pleased. Then I said, ‘Here I am—it is written about me in the scroll— I have come to do your will, my God.’ First, He said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. Then He said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.

So, since these festival days don’t serve the same purpose for Christians that they once did for the Jews, then how should we commemorate these days? By recognizing how God literally fulfilled his Jeremiah 31:34 promise to us: “For I will be merciful toward their iniquities, and I will remember their sins no more.” What can be more worthy of celebration than that?

What our God, through Christ, has done in providing a perfect and permanent means for our reconciliation should overwhelm us and fill us with unending gratitude.

For today, let’s meditate on God’s incredible goodness, let’s thank Him and acknowledge the absolute supremacy of Christ as our Savior and High Priest, and ask Him to help us be more like Him. Let’s challenge ourselves and our church family to seek a deeper relationship and a more active, empowered, Spirit-filled walk. Let’s pray against the spirit of complacency and for a new (kainos – recently made, fresh, recent, unused, unworn) spiritual awakening and revival. Amen!?

A brother in Christ

Ten Days of Awe Begins Tomorrow

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Revelation 20:12 I [also] saw the dead, great and small; they stood before the throne, and books were opened. Then another book was opened, which is [the Book] of Life. And the dead were judged (sentenced) by what they had done [their whole way of feeling and acting, their aims and endeavors] in accordance with what was recorded in the books. AMPC

Imagine the day when you will stand before Jesus and every word – thought, every action – taken, and every core motive that is the driving force behind every action – will be brought out in the open to be reviewed. Standing there will be Jesus and His holy angels. You will watch – as the One Who Loves you – clearly seeing how your sins hurt Him and the angels entrusted with your care. Wouldn’t you want the opportunity to erase that record of offenses before that great and terrible day?

Tomorrow begins what is known as the Ten Days of Awe. It is a time your loving Savior has provided to seek forgiveness, and restoration of all relationships. It is a time to make preparation in anticipation of the arrival of Jesus – when He will tabernacle among us. Could it be this experience was what they were trying to alleviate?

Lamentations 3:40 Let us test and examine our ways, and let us return to the Lord! AMPC

Psalm 139:23-24 Search me [thoroughly], O God, and know my heart! Try me and know my thoughts! 24 And see if there is any wicked or hurtful way in me, and lead me in the way everlasting. AMPC

Scripture records that when we seek forgiveness He will forgive and wash us clean:

1 John 1:9 If we [freely] admit that we have sinned and confess our sins, He is faithful and just (true to His own nature and promises) and will forgive our sins [dismiss our lawlessness] and [continuously] cleanse us from all unrighteousness [everything not in conformity to His will in purpose, thought, and action]. AMPC

Psalm 103:12 As far as the east is from the west, so far has He removed our transgressions from us. AMPC

Jesus’ Blood cleanses us from all sin. Yet, like any relationship in which you have hurt or offended another, you seek forgiveness to bring restoration to the friendship and relationship.

The Ten Days of Awe give you an opportunity to take account of your ways, seek forgiveness, and restoration to prepare for your soon and coming King. Take time, beginning tomorrow morning – Sunday, September 25 – to draw nearer to Jesus. Take this time to seek Him with whole-hearted obedience, worship, and prayer.

Rut, Rot, or Revival?

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A.W. Tozer preached a sermon series titled: Rut, Rot, or Revival ~ The Problem of Change and Breaking Out of the Status Quo. In it he stated: “The treacherous enemy facing the church of Jesus Christ today is the dictatorship of the routine, when the routine becomes “lord” in the life of the church….When we come to the place where everything can be predicted and nobody expects anything unusual from God, we are in a rut. The routine dictates, and we can tell not only what will happen next Sunday, but what will occur next month and, if things do not improve, what will take place next year….That would be perfectly alright and proper for a cemetery….But the Church (and the Follower of Jesus) is not a cemetery and we should expect much from it, because what has been should not be the lord to tell us what is, and what is should not be the ruler to tell us what will be. God’s people are supposed to grow.”

We are supposed to be growing…spiritually. But Tozers’ sub-title says a great deal: “The Problem of Change and Breaking Out of the Status Quo.” What ever you want to call it, change, transition, transformation, or metamorphosis – the truth of the matter is it requires “death.” Within the world of everything vegetation there is an important step for the seed to become a plant, bush or tree: it has to be buried in the dark earth. In essence that seed of life has to be thrown into a “pit.” And not just any pit. A dark pit, made up of dark soil. How does soil become really dark? Many things sacrifice their lives, dying, to make the soil rich, and dark. The darker the soil, the richer the nutrients needed to spark life. The darker the soil – the greater the sacrifice. The greater the sacrifice – the grander the resurrection.

Physical truth often points to greater spiritual truths. For the seed to become a life-giving plant a change has to take place. It has to break out of the status quo. You see this symbolically throughout Scripture. Noah and his family are “buried” alive in a “coffin” floating on a flood of death. Joseph is thrown into a pit by his jealous brothers in order to resurrect into a “savior” for Egypt and its surrounding countries, and Jesus’ body was tossed into a “pit” in order to bring resurrection life to all those who would join themselves to His Body. Recently I was at the “School of Life” led by Brad McClendon. He had some great insights into this whole process that I am borrowing from as I write this. During one of our sessions he stated that, “The best place to sow seed is in the dark ground – then covered up in darkness. That’s what happens to God’s good seed. What happens to the seed – when we take it out of the pit? It dies and transformation is halted. When you reach a spiritual plateau, or “ceiling” – you are in His pit and He is trusting you to remain in order to birth something new in you.”

Paul said it best in 2 Corinthians 4:7-12 However, we possess this precious treasure [the divine Light of the Gospel] in [frail, human] vessels of earth, that the grandeur and exceeding greatness of the power may be shown to be from God and not from ourselves.8 We are hedged in (pressed) on every side [troubled and oppressed in every way], but not cramped or crushed; we suffer embarrassments and are perplexed and unable to find a way out, but not driven to despair;9 We are pursued (persecuted and hard driven), but not deserted [to stand alone]; we are struck down to the ground, but never struck out and destroyed;10 Always carrying about in the body the liability and exposure to the same putting to death that the Lord Jesus suffered, so that the [resurrection] life of Jesus also may be shown forth by and in our bodies.11 For we who live are constantly [experiencing] being handed over to death for Jesus’ sake, that the [resurrection] life of Jesus also may be evidenced through our flesh which is liable to death.12 Thus death is actively at work in us, but [it is in order that our] life [may be actively at work] in you. AMPC

The world system is changing all around us at a dizzying pace. It makes those in church want to hunker down behind its four walls in hopes the storm will pass. We desperately cling to anything warm, and cozy providing us with a sense of “normal.” Truth is the darkness is only growing darker – but that is only because the seeds of light haven’t reached their destination – yet. What do we need to understand and accept? God’s seed – His Word and Spirit in us – grows better in pits, darkness, and storms. Noah, Joseph, and Jesus all trusted the Father for the resurrection. We must do the same. In the meantime, How can we have a good death? Do like any seed: soak up the rain, and stretch for the SON. And be encouraged, His Word is transfiguring you into the image of Jesus. Death is working in you – that His life might be actively at work in others. AS Isa. 60 states: the Glory of God WILL SHINE…upon His people.

Were You There?

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At the heart of the city of London is Charing Cross. All distances across the city are measured from its central point. Locals refer to it simply as “the cross.” One day a child became lost in the bustling metropolis.  A city police officer (A “bobby,” as they are referred to in London) came to the child’s aid to try and help him return to his family. The bobby asked the child a variety of questions in an attempt to discover where the boy lived, to no avail. Finally, with tears streaming down the boy’s face, he said, “If you will take me to the cross I think I can find my way from there.” What an apt description of the Christian life. The cross is both the starting place of our new life in Christ, but also the place we must return to, time and again, to keep our bearings in life. – Stuart Strachan Jr.

Today marks the day of all days, called “Good Friday” by believers around the world. At approximately 7AM, Roman governor of Judea, Marcus Pontius Pilatus, sentenced Jesus to die by crucifixion. At approximately 8AM, the patibulum, or cross beam was affixed to Jesus’ shoulders through ropes, as a soldier tied a rope around His waist and led Him through the streets of Jerusalem for all to see what happens when someone defies the power of Rome. The cross beam would have weighed approximately 50-60 pounds. Around His neck was hung the titulus crucis, a sign to be nailed to the top of Jesus’ cross declaring His crime: “King of the Jews”, written in Latin, Greek and Hebrew. The site of Jesus’ sentencing is believed to have been the Antonia Fortress built by Herod the Great, and called the Praetorium by Pilate. From that site to Golgotha would have been approximately .5 miles. The weather at that time would have been hot, and dry while the road would have been unpaved, and bumpy studded with scores of crevices made by carts and beasts of burden. As one approached the outside walls of the city the road would have begun to slope upward leading to the hill of Golgotha, or Calvary (the Skull). Fluid accumulated around Jesus’ lungs, as His body was almost numb from severe exhaustion, severe mental and physical sufferings, the flogging, and the nerve-racking, and lancinating pains from the crown of thorns. Jesus fell more than once as He journeyed to the Hill, and the final fall led the accompanying soldier, the exactor mortis, to enlist Simon of Cyrene to carry His cross the rest of the way. Jesus’ robe was literally glued to His Body by the clotted blood which was ripped from His body before His crucifixion. Nailing His hands first to the cross beam, the median nerve (we know it as the “funny bone”) was pierced sending bolts of pain searing through Jesus’ arms. Several soldiers were enlisted to lift Him up to the stipes, or upright post, that was mortised at the top, allowing the soldiers to simply lift and drop the cross beam onto it. Next the soldiers affixed Jesus’ feet either to the sides or the face of the cross, and rather than placing a nail through both feet, archaeological and forensic experts, have surmised that both feet were nailed independently of one another. If the feet were nailed to the face of the cross the median nerve would have also been pierced sending shooting pain up through Jesus’ legs.

At the sixth hour, or noon, darkness covered the land. This lasted 3 hours. One teacher aptly said, If God the Father had to turn His back on His Son, no one else was going to be able to look at Him. Some would see this darkness as a sign of coming judgment. One ancient writer recorded: “When the sun is obscured, it is an evil sign to the nations….when the moon is obscured, it is an evil sign to Israel, because Israel reckons according to the moon, the nations of the world according to the sun.” It was into this darkness Jesus entered into the deepest depths of suffering, as body, soul, and spirit enter a separation between Heaven and earth, God and mankind. It was here Jesus was suspended making a way for us to leave this earth and ascend into His Presence.

At the highest point of His agony, and the filling full of all of histories sins, Jesus stretched forth and shouted in Aramaic, “Ho Mashalam!” Which is one word in the Greek: “Tetelestai!” Our English equivalent is a phrase, “IT IS FINISHED!” And as Scripture records, “He bowed His head and gave up His Spirit.” Those who owed so much that they never could repay – had their debt canceled by He Who owed nothing. He paid our debt through His sufferings, “cancelling the written code that was against us and that stood opposed to us; He took it away, nailing it to the cross.” (Col. 2:14) This is the GIFT! You can’t pay for it, or earn it. You don’t deserve it, nor can you escape it. His cross, His death, His cry, echoes through the universe as a testimony that can never be reversed.

In relation to this event thousands, and tens of thousands, have identified with their suffering Messiah declaring, along with the Apostle Paul, “I have been crucified with Christ and I no longer live but Christ lives in me!” (Gal. 2:20). We are reminded of the old hymn which asks, “Were You There”? This African-American spiritual probably predated the Civil War, asking the obvious question, placing each person who hears the question on the witness stand. The slaves who authored this song could readily relate to the sufferings of Christ, and the brutality of slavery. In the book titled, “Stories Behind the Traditions of Easter,” the author states: “Maybe the fact that spirituals were the joint cries and shouts of Christians looking for the freedom that only God could bring gives the message of this song much more impact. None of us were there in body when Christ died, but all of us need to go there in spirit. To understand the gift of salvation, each sinner must realize that he or she is a slave to the world: only then does seeing Christ on the cross make the impact all the more real.”

Too Familiar With An Unfamiliar God

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One of the earliest forms of Christian art isn’t a painting, sculpture or even a catacomb fresco. It’s a patch of graffiti on plaster, discovered in the Paedagogium on the Palatine Hill in Rome and dated to around 200 A.D.. Imperial teachers used the Paedagogium building to educate the emperor’s staff, and perhaps an idle student etched the crude artwork. The drawing depicts a man with an ass’s head, hanging on a cross. Viewed from behind, the crucified man turns to the left, looking down at a youth with a raised arm. An inscription underneath the cross figure claims in Greek, “Alexamenos worships his god” obviously mocking Jesus and those who followed Him.

From Jesus’ Garden experience, to His death on the cross, Jesus experienced a range of emotions, as friend, and foe did with Him as they wished. Feelings of apathy, complacency, betrayal, abandonment, injustice, scorn, contempt, and mockery – Jesus felt the full weight of them all. During His scourging He experienced the pain of their scorn, and mockery in a way very few humans have ever had the opportunity to endure. While writing this I think of an old saying, Familiarity breeds contempt. Yet there is also another saying that states, Humankind is way too familiar with an unfamiliar God. Both of these sayings ring true in the scourging, or flogging of Jesus.

The Almighty God, Creator of Heaven and Earth, the Most High God has been put on trial – by His crowning achievement, mankind. While men mocked, creation groaned, as the Savior of the world was beaten to ribbons. Soldiers who were present at the beating assumed they were dealing with just another despised Jew. But as they put Hm through the rigors of “preparation” for crucifixion they soon discovered that they weren’t at all familiar with this kind of man. Stripping Jesus naked, and stretching His arms above His head, they handcuffed Him to a pillar to begin what the Romans called the “half-death.” Called by this name because the punishment was so severe victims would often die during the scourging, or flogging. Two soldiers administered the punishment using a flagrum (a whip consisting of one leather cord that spread out into three to four thongs). Each thong made use of dumbbell-shaped bits of metal attached to the tails that at times contained bits of bone or pottery. Frederick Zugibe adds that: An analysis of the Shroud of Turin very strikingly reveals dumbbell-shaped markings all over the front and back of the trunk and legs down to the calves, essentially sparing the head, neck, and arms….He reminds us that the Jews had a limit of 40 lashes minus one, according to Jewish Law, but the Romans had no such limitations. In fact, the soldiers head lictor, had the responsibility of insuring the victim would not die during the process. His expertise, other than inflicting the ultimate pain, was to take the pulse of a victim who may have become unconscious during the process. If the pulse remained strong he gave the signal to continue lashing the accused until both soldiers became exhausted.

While most men screamed in agony, crying for mercy, Jesus took His punishment in silence. As Isa. 53 states: He was oppressed and He was afflicted, yet He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth. These soldiers weren’t at all familiar with this kind of man. His majesty, and His silence, unsettled them. This led to His mockery by the other soldiers. What mankind doesn’t understand he often holds in contempt, and derision, lashing out at any opportunity to bring the scorned object down to a manageable level. Placing a half cloak of royalty upon His lacerated shoulders, platted thorns to form a crown to cover His scalp, they knelt in mock homage. As the soldiers filed past, they would kneel, spit on Him, snatching the mock reed scepter from His hand, striking His crown of thorns, nose and face. This created what is known in the medical community as trigeminal neuralgia, a neurological condition in which stabbing, lancinating, explosive, spasmodic pain lasted for hours. Patients who have agonized over this condition describe their pains as “knife-like stabs,” “electric shocks,” or “jabs with a red-hot poker.” The soldiers, exhausting the limits of their amusement, snatched the royal cape from His shoulders, which had become glued to His body by the clotted blood from the open wounds and lacerations. Following this shock, and searing pain, they placed His own robe back on His bruised, and bleeding body.

In a day, and age in which Christianity seems to be personified by “what’s in it for me?” In which, the average church member give accounts of their bouts of enduring the “rigors” of worship, prayer, or Bible study. When compared to the scourging of Christ it should become evident that were not that far removed from Roman soldiers who were indifferent to the sufferings of a King from another world; that we too have become way too familiar with an unfamiliar God. The Resurrection of Christ should lead us to truly kneel in homage to the King of all kings, surrendering, and committing our lives to become intimate with the One whose Heart was laid bare for all the world, and all of history to see. Have you been guilty of being too familiar with an unfamiliar God? Pledge your life to make this Resurrection Day one of renewed pursuit, and seeking, of the One Who gave His all in passionate love for you.

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A bell buoy rings only during storms. The beating of the waves and wind bring out the music that is within it, so too do trials reveal what is inside a person. –  J. C. Ferdinand Pittman

How true this was for the trials and beatings of Jesus that preceded His crucifixion. It’s easy to minimize the exhortation of Hebrews 13:13-14 Let us then go forth [from all that would prevent us] to Him outside the camp [at Calvary], bearing the contempt and abuse and shame with Him. For here we have no permanent city, but we are looking for the one which is to come. That is until we begin to realize to “meet Jesus outside the camp” requires that we persevere through our own trials. As we prepare to celebrate Resurrection Day let us not forget: it is a day of celebration, but also a reminder to return to our First Love. He Who loved us with a furious passion, impossible to comprehend from human perspective, had no limitations or boundaries set other than what His body, and Spirit could endure.

From 12 – 6 AM, Jesus endured 6 trials: 3 Jewish, 3 Roman. The Jewish trials were meant to determine if Jesus was guilty of blasphemy, and the Roman Trials to determine if Jesus was guilty of treason. And it’s interesting to note that during this time Passover lambs were being examined to see if they had spot or blemish. Yet, our Passover Lamb, Jesus, passed the test when He was examined and was found to be without spot, or blemish.

Not only was Jesus examined but He was mocked, beaten, and ridiculed in ways that are difficult to imagine. Three Greek words were used to describe the beatings He underwent: Buffet, Smote, and Strike. Each word has a different meaning in the original Greek. To buffet someone means that you rap them with your fists. To smote someone implied that the way you struck them was similar to being flayed, scourged, or thrashed; often used when referring to the skinning of an animal. Scripture does not specify in what manner this was administered but it could have been accomplished through the use of the fists, rods, or both. The final word, to strike, involves slapping, or beating repeatedly with hands or fists. Again Scripture does not give us the details but we can imagine that this involved striking Jesus in the face, mouth, nose, eyes and body. Add to this the suffering Jesus was already experiencing through sweating drops of blood in the Garden of Gethsemane. A condition known as hematidrosis, or hemohidrosis. This documented medical condition is caused by the tiny capillaries in the sweat glands rupturing, mixing their blood, with perspiration. In this condition the skin becomes extremely tender, fragile, and painful to touch. Just the slightest touch would cause bruising. This ordeal in the Garden alone would have left Jesus feeling dehydrated, along with shock, and physical exhaustion. This is why the writer of Hebrews reminds us: Just think of Him Who endured from sinners such grievous opposition and bitter hostility against Himself [reckon up and consider it all in comparison with your trials], so that you may not grow weary or exhausted, losing heart and relaxing and fainting in your minds. You have not yet struggled and fought agonizingly against sin, nor have you yet resisted and withstood to the point of pouring out your [own] blood. (Heb. 12:3-4)

As we draw near to the celebration of Jesus’ Resurrection let us not forget to walk with Him through the trials that purchased our salvation, and the purpose of them. C.H. Spurgeon in a sermon entitled Feathers for Arrows reminds us: In the ancient times, a box on the ear given by a master to a slave meant liberty, little would the freedman care how hard was the blow. By a stroke from the sword the warrior was knighted by his monarch, small matter was it to the new-made knight if the royal hand was heavy. When the Lord intends to lift his servants into a higher stage of spiritual life, he frequently sends them a severe trial; he makes his Jacobs to be prevailing princes, but he confers the honour after a night of wrestling, and accompanies it with a shrunken sinew. Be it so, who among us would wish to be deprived of the trials if they are the necessary attendants of spiritual advancement?

Throughout Scripture we are exhorted to ascend the Hill of the Lord. But never forget that Hill led our Savior to Calvary, or Golgotha. Let us join Him in order that we too may have a glorious resurrection – hearing Him say to us, Well done My good and faithful servant! And never forget that the beating of the waves, and wind bring out the music that is within, as do the trials that reveal what is inside each of us.

Wrestling With Christ

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In the days of the Roman Emperor Nero, there lived and served him a band of soldiers known as the “Emperor’s Wrestlers.” Fine, stalwart men they were, picked from the best and the bravest of the land, recruited from the great athletes of the Roman amphitheater. In the great amphitheater they upheld the arms of the emperor against all challengers. Before each contest they stood before the emperor’s throne. Then through the courts of Rome rang the cry: “We, the wrestlers, wrestling for thee, O Emperor, to win for thee the victory and from thee, the victor’s crown.” When the great Roman army was sent to fight in Gaul, no soldiers were braver or more loyal than this band of wrestlers led by their centurion Vespasian. But news reached Nero that many Roman soldiers had accepted the Christian faith. Therefore, this decree was dispatched to the centurion Vespasian; “If there be any among your soldiers who cling to the faith of the Christian, they must die!” The decree was received in the dead of winter. The soldiers were camped on the shore of a frozen inland lake. It was with sinking heart that Vespasian, the centurion, read the emperor’s message. Vespasian called the soldiers together and asked: “Are there any among you who cling to the faith of the Christian? If so, let him step forward!” Forty wrestlers instantly stepped forward two paces, respectfully saluted, and stood at attention. Vespasian paused. He had not expected so many, nor such select ones. “Until sundown I shall await your answer,” said Vespasian. Sundown came. Again the question was asked. Again the forty wrestlers stepped forward. Vespasian pleaded with them long and earnestly without prevailing upon a single man to deny his Lord. Finally he said, “The decree of the emperor must be obeyed, but I am not willing that your comrades should shed your blood. I order you to march out upon the lake of ice, and I shall leave you there to the mercy of the elements.” The forty wrestlers were stripped and then, falling into columns of four, marched toward the center of the lake of ice. As they marched they broke into the chant of the arena: “Forty wrestlers, wrestling for Thee, O Christ, to win for Thee the victory and from Thee, the victor’s crown!” Through the night Vespasian stood by his campfire and watched. As he waited through the long night, there came to him fainter and fainter the wrestlers’ song. As morning drew near one figure, overcome by exposure, crept quietly toward the fire; in the extremity of his suffering he had renounced his Lord. Faintly but clearly from the darkness came the song: “Thirty-nine wrestlers, wrestling for Thee, O Christ, to win for Thee the victory and from Thee, the victor’s crown!” Vespasian looked at the figure drawing close to the fire. Perhaps he saw eternal light shining there toward the center of the lake. Who can say? But off came his helmet and clothing, and he sprang upon the ice, crying, “Forty wrestlers, wrestling for Thee, O Christ, to win for Thee the victory and from Thee, the victor’s crown!”

As we have been praying, fasting, and seeking to join Jesus outside the camp, we must become aware that to meet Jesus outside the camp will eventually take us to the Garden. Luke 22:44 And being in an agony [of mind], He prayed [all the] more earnestly and intently, and His sweat became like great clots of blood dropping down upon the ground. Jesus, the greatest wrestler of all time, led the way for all us to follow Him in wrestling with God in prayer. Hebrews 7:25 Therefore He is able also to save to the uttermost (completely, perfectly, finally, and for all time and eternity) those who come to God through Him, since He is always living to make petition to God and intercede with Him and intervene for them. And Hebrews 5:7 states: In the days of His flesh [Jesus] offered up definite, special petitions [for that which He not only wanted but needed] and supplications with strong crying and tears to Him Who was [always] able to save Him [out] from death, and He was heard because of His reverence toward God [His godly fear, His piety, in that He shrank from the horrors of separation from the bright presence of the Father].

As Jesus wrestled in prayer He repeatedly went to check on His Disciples – only to find them asleep. In one of the most convicting Scriptures Jesus says to His Disciples, “…are you asleep? Have you not the strength to keep awake and watch [with Me for] one hour? Keep awake and watch and pray [constantly], that you may not enter into temptation; the spirit indeed is willing, but the flesh is weak. (Mark 14:37-38) For most churches times of prayer are the least attended meeting on the church calendar. Yet, churches, and Christians desiring to be “on fire” for Jesus, will only catch fire, as they draw nearer to the Burning Man – Jesus. Cemeteries are filled with those who find themselves in the icy cold grip of death. A.W. Tozer said: The greatest conformists in the world today are those who sleep out in the community cemetery. They do not bother anyone. They just lie there, and it is perfectly all right for them to do so. You can predict what everyone will do in a cemetery from the deceased right down to the people who attend a funeral there. Nobody expects anything out of those buried in the cemetery. But the church is not a cemetery.

As we seek Jesus outside the camp we must be willing to crawl out on the ice in prayer, and wrestle with Jesus past the dictates, and confines of the cemetery of our culture, and in our churches. You, and I, will only catch fire as we meet Jesus in the Garden, and wrestle towards His Victory. It’s time for us to awaken from our spiritual winter, and catch Fire with Jesus’ Passion. You, and I, have been snowed under, and frozen over long enough. The Life of Jesus calls us to shake off the frost, and ice through fiery, passionate, prayer. We must desire to draw near to the Holy Spirit Flame of the Burning Man – Jesus.

Have you prayed so hard that you have begun to sweat drops of blood? The fiery passion of Jesus calls for us to wrestle past the ice, and into a fiery faith that sweats in prayer, and bleeds less in the heat of the battle.

Invitation To Friendship

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In the book, The Insanity of Obedience, its author, Nick Ripken writes: Betrayal within the faith community is a special concern, and it is important enough to demand specific attention. Consider this scenario: Expectations were high. After years of struggle and prayer, a house church was emerging among a resistant Muslim people group. Lives had been spent with this precious moment in view. Seeds had been sown and those seeds were now bearing fruit. Fervent prayers were being answered. Bold witness was being blessed. It was an exciting time. A church was being born. Almost immediately, it seemed, a Judas arose from within the group, exposing the inner circle of leaders. The small core of believers fled in disarray and fear. In an instant, the infant church seemed to disappear. Now, years later, these believers still wait in hiding for the birth of the first house church among their people. Nik Ripkin goes on to state, In light of the Biblical record and in light of Jesus’ response to His own Judas, let us consider some truths about Judas and let us consider what our response might mean for the growth and health of the Gospel. (1) We can expect to find Judas within our inner circle. (2) We can expect Judas to grow up within the movement and not to be imported from the outside. (3) With God’s help, we can choose to deal with Judas ourselves and choose not to export him to others. (4) We can learn to recognize Judas quickly. (5) We can be aware that Judas often has money issues. Regarding this last point Nik offers the testimony of a Muslim believer: When a seeker after Jesus comes to me, I ask them, What is it that you want: a car, a house, a wife, or to go to America? I tell them that I cannot even give them an aspirin. All I have is a cross. Do you want to pick up your cross and follow Jesus? That is all I can offer you. He then continued, “Everyone who followed Jesus in the New Testament gave up something. Everyone who comes to Jesus through a Westerner is trying to get something.“

There’s an interesting detail that Western readers often overlook when reading about the night of Jesus’ betrayal by Judas. John 13:26-27 Jesus answered, It is the one to whom I am going to give this morsel (bit) of food after I have dipped it. So when He had dipped the morsel of bread [into the dish], He gave it to Judas, Simon Iscariot’s son. 27 Then after [he had taken] the bit of food, Satan entered into and took possession of [Judas]. Jesus said to him, What you are going to do, do more swiftly than you seem to intend and make quick work of it. We know from Scripture that John, the Beloved disciple, sat to Jesus’ right at the table and that Judas sat to His left. In Jewish culture the seat of honor was on the left side of the one who headed up the meal. Jesus had given the seat of honor to Judas – who was going to betray him; to the one who stole money from Jesus and the other disciples. Jesus honored him. But it get’s much worse, or should I say, more convicting. When Jesus handed the morsel of matzah to Judas that also had symbolic, and cultural ramifications. What was its message? Through that one action Jesus was offering to Judas a lifetime of friendship and love. He was saying to Judas, Will you be my true and close friend?

As we celebrate Passover, and draw closer to the events of Christ’s crucifixion, we need to take the time to ask, Have we betrayed Jesus for protection, provision, spouses, family, cars, houses, or material gain? I am often haunted by a realization I had years ago, that Jesus has many acquaintances but very few friends. We all want Him for something. But in the words of Henry Blackaby, If you knew all you had was a relationship with God, would you be totally and completely satisfied? In other words, If you didn’t have any of the material wealth, or family and friends – would your relationship with Jesus keep you totally and completely satisfied? What are you living for?

Turn The Tables On Me

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In 1517, an obscure Catholic priest named Martin Luther placed his life in God’s hands when he nailed his 95 theses, his 95 arguments against the Catholic church, on the door of the Wittenberg Church. There was nothing wrong with nailing pages to the door. Everything was posted there for everyone to read. It was the community bulletin board. But Martin Luther had been studying the Bible personally and realized that Catholic ceremonies did nothing to dispense grace and the church had no right to sell indulgences. Salvation is received through faith in Jesus. His 95 theses specified errors of the Catholic church in the light of personal Bible study. He began his argument by stating: Out of love for the truth and the desire to bring it to light, the following propositions will be discussed at Wittenberg, under the presidency of the Reverend Father Martin Luther, Master of Arts and of Sacred Theology, and Lecturer in Ordinary on the same at that place. Wherefore he requests that those who are unable to be present and debate orally with us, may do so by letter.In the Name of our Lord Jesus Christ. Amen. Theses 1. Our Lord and Master Jesus Christ, willed that the whole life of believers should be repentance.

As a result of this simple, but obedient action, Heaven came down, and Hell broke loose, as a firestorm of revolt, and controversy erupted within the Catholic Church, and the countries it held sway over. The 95 Theses confronted many of the injustices, beliefs, and wicked practices of the Catholic Church, its Pope, cardinals and priests. Luther’s action created a ground swell of what was later called the Protestant Reformation.

2000 years ago the greatest event in human history occurred through Jesus’ week of Passion, Crucifixion, and Resurrection. During the week leading up to His Crucifixion Jesus created His own firestorm by entering the Temple grounds and driving out the money changers, and those involved with the sale of sacrificial animals. This action ultimately led to the verdict to crucify Him.

As we have noted in earlier blogs, self-centeredness, and fear strangles faith blocking any attempts of the Spirit of God from rising within us to new heights. Our floor becomes our ceiling as our feet remain firmly rooted to the ground of self. Making matters worse is the introduction of man-serving, self centered religion. Instead of being molded and shaped into the Imago Dei (Image of God), conformed to the Image of Jesus, we only become more corrupted images of our self. Self-serving, man created religion, crucifies Jesus afresh every time it is practiced, discounting His Resurrection Power.

In 1992 a man invited me to join him and another for prayer at our church. I was on staff as a youth minister. My passion, and heart at this time was to see revival break out in our church, and country. During this season of prayer I was challenged by the Spirit of God to begin praying for revival to come to my life. I took the challenge ignorant of the adventure that awaited me. During this season of prayer, and seeking, the Lord revealed the nastiness of my bitterness, anger, unforgiveness, lust, and demonic strongholds. The final challenge came through a song I was listening to written by Mylon Lefevre, entitled, Turn The Tables On Me. The lyrics which got my attention, and the Lord used as a challenge, were the following:

My heart belongs to Jesus, But it’s trapped inside of me, Trying to live for Him, But the world won’t let me be, I know my spirit’s willing, But my flesh is not as strong, I want to do what’s right, Oh, but sometimes I’m so wrong. Buyers, sellers, Cheaters, liars, Have had their way too long inside of me. Jesus, Master, Take this temple, set me free
(Jesus, set me free) Turn the tables on me.

As I listened to this song the Holy Spirit whispered, Can you pray that? And my response? Go For it Lord! I chuckle as I write this thinking back to the arrogant, self-centered individual I was at this time. Little did I know what that simple agreement would ignite in my life, and my life has never been the same. I want to challenge the few people that read these blogs to accept that same challenge, inviting Jesus to come to your temple (Which really belongs to Him) and clean house. You don’t have to pray as violent as the song, but maybe that’s the kind of fearless, passion you need to be set free from all that has prevented you from becoming who He has made you to be. As I repeatedly state, Jesus made you for more than coming to a building, looking at the back of someone’s head, and calling it Church (or worse calling it worship). Jesus has made you for more than pre-setting your radio stations to Christian radio. Jesus has made you for more that pasting a fish on the back of your car, or wearing Christian T-shirts. He has called you to be a son or daughter of the Most High God. He has called you to co-reign with Him in this foreign country we call Earth. Don’t you desire for Jesus to loose His reformation in you?

Who Do You Say I AM?

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In the world of technology there is a new development called Hyper Sonic Sound (HSS). The inventor, Elwood “Woody” Norris, has engineered sound waves to travel like a laser beam for about 150 yards. This allows sounds to be heard by a person in a particular place but not by those immediately around them. You could be listening to music or specific instructions while those standing next to you would be left in total silence. If you move out of the tightly formed path of these unique sound waves you too will be unaware of any noise.

During our time of praying, fasting, and seeking Jesus outside the camp it may appear, or feel that you have wondered away from the path of what you originally sought to seek: a deeper relationship with Jesus, or catching fire with His Presence, or greater intimacy. Although, the truth is found in the path of sound. Weeks before His crucifixion Jesus asked His Disciples, Who do you say that I AM? That question is what’s tested in times of hiddenness: Who do you say Jesus is? As our culture get’s “woke” they have missed the irony that they are more asleep than ever. The only One Who can awaken anyone is Jesus, the Light! The Apostle Paul warned of this in the book of Ephesians: But everything exposed by the light becomes visible, for it is light that makes everything visible. This is why it is said: “Wake up, O sleeper, rise from the dead, and Christ will shine on you.” (Eph. 5:13-14) As you have wrestled through, to breakthrough, wondering into the mystery of Christ’s hiddenness it may appear that you have fallen asleep. But what you don’t realize is that what’s actually taken place is your spirit man has awakened to listen to the Still Small Voice of Christ. The world and all that is in it screams for our attention while Christ asks, Who do you say that I Am? The hiddenness of God forces this to the surface. Now that you find yourself in this place, Who do you say Jesus is?

Prepare the Way

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Yad Vashem (“a memorial and a name”) is Israel’s official memorial to the victims of the Holocaust. It is dedicated to preserving the memory of the dead; honoring Jews who fought against their Nazi oppressors and Gentiles who selflessly aided Jews in need. The name “Yad Vashem” is taken from a verse in the Book of Isaiah: “[To] them will I give in my house and within my walls a [memorial] and a [name], better than sons and daughters; I will give them an everlasting [name], that shall not be cut off [from memory]. Outside of the Holocaust museum and memorial is a plaque which reads: Let me prepare the way for Thee, remove each stone that might hinder Thee to make Thy coming sure and soon. These words express both the hope and faith of the Jewish people for the coming Messiah. These words were taken from the prophet Isaiah: The voice of one crying in the wilderness: “Prepare the way of the Lord; make straight in the desert a highway for our God. Every valley shall be exalted
and every mountain and hill brought low; the crooked places shall be made straight and the rough places smooth; the glory of the Lord shall be revealed, and all flesh shall see it together; for the mouth of the Lord has spoken.”(chapters 40:3-5)

Interestingly enough the Holocaust Museum is found in a village south-west of Jerusalem called Ein Kerem. Traditionally, Christians have longed believe that this was where John the Baptist was born. If the plaque remains at the Second Coming of Jesus, and John the Baptist happens to stroll by there, he will most likely chuckle to himself as he understands the prophetic implications behind these words. You see every stone was removed; the last and most important stone being the one which covered Christ’s Tomb. As Jesus stated at His triumphal entry: “I tell you that if these should keep silent, the stones would immediately cry out.” (Lk. 19:40) The stone of His empty stone has been crying out for 2000 years up until this present day.

Which raises some interesting questions: What stone(s) need to be removed in your life? How can you prepare the way of the Lord? What stone is hindering the coming of Jesus into your place of hiddenness? Keep praying and praising Him till the rocks roll away.

Breakthrough!

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Nik Ripken, in the book The Insanity of God, records the story of perseverance in the light of dark circumstances: Dmitri was a Russian pastor leading a house church. As townspeople heard of the powerful manifestations of God taking place among the worshipers, more and more crowded into Dimitri’s home to hear about Jesus. One night, more than 150 people gathered. The authorities couldn’t let this continue, so they sent Dmitri a thousand kilometers away from his family and locked him in prison. He was the only believer among 1,500 hardened criminals. His captors tortured him to force him to renounce his faith, but Dmitri held firm. 

“For seventeen years in prison, every morning at daybreak, Dmitri would stand at attention by his bed. As was his custom, he would face the east, raise his arms in praise to God, and then he would sing a HeartSong to Jesus.” The other prisoners would laugh, curse, and jeer. “They’d bang metal cups against the iron bars in angry protest. They threw food and sometimes human waste to try to shut him up and extinguish the only true light shining in that dark place every morning at dawn” One day, Dmitri found a full sheet of paper and a pencil in the prison yard. “I rushed back to my jail cell, and I wrote every Scripture reference, every Bible verse, every story, and every song I could recall.” He posted it on a damp pipe in his cell as an offering to the Lord. His jailor saw it, beat and punished him, and threatened him with execution. As jailors dragged him from his cell and down the corridor, “the strangest thing happened. Before they reached the door leading to the courtyard—before stepping out into the place of execution—fifteen hundred hardened criminals stood at attention by their beds. They faced the east and they began to sing . . . the HeartSong that they had heard Dmitri sing to Jesus every morning for all those years.” Shocked, his jailors released their hold and backed away from him. “Who are you?” one demanded. Dimitri straightened his back and stood as tall and as proud as he could. “I am a son of the Living God, and Jesus is His name!” The guards returned him to his cell and shortly afterward, he was released and returned to his family. 

The suffering servant of God, Job, stated something similar in the dark night of his soul: Though He slay me, yet will I trust Him.(Job 13:15) Dimitri, like Job, was willing to continue praising God, trusting Him, even when in the midst of severe mental, emotional, and physical suffering. Dimitri kept singing – kept believing – even in his darkest hour. We all know the rest of the story: breakthrough! In the dark night of your soul, while you are searching and groping to find Jesus in His hiddenness, don’t stop singing. Don’t stop waiting, and trusting. He’s not that far. Press on into His Presence by faith.

Hidden Treasures

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There was a very poor man down in West Texas in the 1930s who barely made a living on a very poor sheep farm around Odessa and Midland. His name was E. L. Yates and he was so poor that he was contemplating bankruptcy and allowing the bank to repossess his farm. He was constantly worrying about how he could pay his bills and feed his family. One day a survey crew from an oil company came to him and asked for permission to drill for oil on his property. The contract stated that he was to receive every eighth barrel if any oil was found. At 1,115 feet they hit a gusher. The well produced 80,000 barrels of oil a day! Wells soon followed that could produce twice that capacity. Even thirty years later government surveys showed wells with a capacity for 125,000 barrels a day. It proved to be one of the richest veins of oil ever found on the North American continent. Mr Yates owned it all! When he purchased the land the oil came with it. During all the years of poverty he was rich and didn’t know it. Years passed before Mr Yates possessed what he owned and enjoyed the privileges of ownership.

In Gen. 28:16 Jacob makes a similar discovery: “Surely the Lord is in this place, and I did not know it.” Acts 17:27 makes a similar observation: So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us. In our time of fasting and praying, seeking to meet Jesus outside of the camp, it is easy to become discouraged, disillusioned, and give up. But faith keeps digging until it strikes the riches of Who God is just beneath the hard surface of silence.

Graham Cooke states that “Hiddenness connects us with God’s Wisdom, and wisdom is the revelation of Who God is and the internal recognition of how He likes to work in our lives. Faith depends upon one thing – your understanding of the Nature of God. Real Wisdom and Understanding are hidden from us. We don’t gain spiritual maturity by accumulating knowledge, but by increasing in godly Wisdom. In Rev. 2:17 Jesus doesn’t aim to take away His Followers oppression in Pergamum. Instead His intention was to provide more revelation. He promised, To him who overcomes (conquers), I will give to eat of the manna that is hidden. In hiddenness we find His Wisdom, Understanding, and Revelation. Our task is to search for it. Colossians 2:3 states: In Him all the treasures of [divine] wisdom (comprehensive insight into the ways and purposes of God) and [all the riches of spiritual] knowledge and enlightenment are stored up and lie hidden. Psalm 51:6 states: Behold, You desire truth in the inward parts,
And in the hidden part You will make me to know wisdom.

Remember that in the New Testament Jesus is known as Truth, but in the Old He is known as Wisdom! While seeking Jesus in the hiddenness and darkness of our faith we will discover and unearth Him in His hidden Wisdom, Understanding, and Revelation. Happy digging and remember you are wealthier than you realize!

Faith’s Enclosure

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The African impala can jump to a height of over 10 feet and cover a distance of greater than 30 feet. Yet these magnificent creatures can be kept in an enclosure in any zoo with a 3-foot wall. The animals will not jump if they cannot see where their feet will fall. Faith is the ability to trust what we cannot see, and with faith we are freed from the flimsy enclosures of life that only fear allows to entrap us.

We have discovered that self-centeredness, and fear act as enclosures in our lives limiting the heights we can attain through faith. When Jesus is drawing us to where He is in the dark – we have nothing but self-centeredness, and fear keeping our faith enclosed. Self-centeredness, and fear hold us to the ground of what we think we see and understand. We believe that the dark, unseen, unknown abyss we are being challenged to stretch our faith towards will only “reward” us with emptiness. Graham Cooke refers to this as the hiddenness of God. He states: So while manifestation takes place in our reality; hiddenness happens in His. And hiddenness is what draws us into a new place in the Spirit. Because of this, we all have to learn to walk by faith, not by sight. When God is manifested toward us, He is so in a tangible way. We can feel Him. We access Him emotionally. We laugh, we cry, we feel as His peace declares His heart and joy in us. His love often  overwhelms us, and we feel gratitude and praise as a tangible expression of our response to His Presence. Rejoicing, thanksgiving, praise, worship, and adoration—they are all physical indications that our emotions are fully engaged in blessing the Lord. That’s because God’s manifest Presence is both physical and emotional. It sets us free to experience God fully. However, when God is teaching us to walk by faith, not by what we feel, He withdraws from our emotions. He hides from our feelings. So instead, we have to take on trust that He is with us. In His hiddenness, we learn to believe that “God will never leave us or forsake us,” and we establish a pattern of simple faith that “He is with us always.” God has not left us — he has only withdrawn from our feelings for the purpose of establishing trust and simple faith. It’s a tough lesson initially, but also immensely rewarding. It is a key discipline to learn, and one that the Holy Spirit is so brilliant at teaching us. Perhaps the simplest way to explain it is to say that: Manifestation is a time of blessing, while hiddenness is a time of building.

Be encouraged that in the hiddenness of seeking Jesus outside the camp, pursuing for the unseen as if it is seen, that Jesus is simply building your faith. Like the impala you will never know how far you can jump until you take your eyes off of your enclosures and trust that God will meet you as you take that leap. What are your enclosures? Weariness, pain, tiredness, spiritual dryness, feeling distant from God, anger, unforgiveness, emotional hurt, or lack of feeling? Whatever the enclosure or limitation, build your faith by reaching past it. 1 Timothy 4:7-8 states: Have nothing to do with godless myths and old wives’ tales; rather, train yourself to be godly. For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come. Your enclosures, or perceived limitations, are actually opportunities to “exercise,” and train, your spirit man to be strong like Jesus.

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Author Scott Sauls recounts: There’s a Groucho Marx skit that I love because I relate to it so much. In the skit, Groucho is having a conversation with a friend, in which he goes on and on (and on and on …) about himself. In the course of his continual chatter about himself, he slips into a brief moment of self-awareness and apologizes to his friend for talking so much about himself. He politely says to his friend, “Well. Enough about me. Let’s talk about you. What do you think about me?” 

Throughout Scripture we see two scenarios play out. One involves God and an individual who chooses to let God be their Center. Once that choice is made it takes our breath away as we watch, time, and time again, what only God can do. The second scenario only causes us to wince and groan at the agony of their defeat. Once again the scenario involves God and an individual. Only this time the individual chooses themself to be their center. Defeat, tragedy, and destruction often accompany such a scenario.

Recently I’ve been preaching about how to grow faith, and what is an enemy of faith – our fear. But there is something even more insidious than fear. You may ask, What is that? The answer is quite simple: Self-centeredness. Self-centeredness, is at the root of most of all of our fear. It robs us of faith as we focus on what we can, and cannot do. When Moses was called by God to lead Israel out of Egyptian bondage he repeatedly gave excuses based solely on his self. Ultimately, Moses self-centeredness got the best of him, disqualifying him from entering the Promised Land. Yet, we see other biblical examples of triumph. When Jesus was in a similar wilderness, led by the Spirit, Jesus had a showdown with the author of self-centeredness: satan himself. In one of those temptations the Scripture records satan taking Jesus to the top of the temple. Scripture records: Then the devil took Him into the holy city and placed Him on a turret (pinnacle, gable) of the temple sanctuary. And he said to Him, If You are the Son of God, throw Yourself down; for it is written, He will give His angels charge over you, and they will bear you up on their hands, lest you strike your foot against a stone. Jesus said to him, On the other hand, it is written also, You shall not tempt, test thoroughly, or try exceedingly the Lord your God. (Matthew 4: 5-7)

The test of praying and seeking God through fasting; the trial of meeting Jesus outside the camp is self-centeredness. Jesus passed this test through faith. Satan wanted Jesus to center on Himself (He was God’s Son). But Jesus remained fixed by faith, focusing instead, on His Father. Recently I recounted how I was challenged to pray for a man who was having difficulty walking. Instead of choosing Jesus to be my Center I focused on my self. Once that focus was locked in – faith withered. I flunked the test. Henry Blackaby of Experiencing God states: “Throughout Scripture God takes the initiative. When He comes to a person, He reveals Himself and His activity. That revelation is always an invitation for individuals to adjust their lives to God. None of the people God encountered could remain the same afterwards. They had to make major adjustments in their lives to walk obediently with Him. God is the Sovereign Lord. Strive to keep your life God-centered because He is the One Who sets the agenda. When you are God-centered, even the desires to do the things that please Him come from God’s activity in your life. What happens when we see God at work? We immediately become self-centered rather than God-centered. We must reorient our lives to God. We should learn to see things from His perspective. We need to allow Him to develop His character in us.

To seek Jesus through prayer and fasting, and join Him outside the camp, is an invitation to abandon all self-centeredness. Faith grows in us from a choice to abandon self-centeredness, and fixing our gaze on Who God is. He is Immanuel – the God Who is Present in your circumstances, even when the darkness of His Presence grows darker.