Let There Be Light!

/in /by

A Family Guide to the Biblical Holidays records: The Feast of Tabernacles is by far the most festive and joyous occasions. History records that four huge candelabra were constructed, lighted, and attended by young men ascending ladders periodically with pitchers of oil to keep them burning. The light from these lamps illuminated the whole city, and around them danced distinguished men with torches in their hands, singing hymns and songs of praise. The dancing as well as the music continued until daybreak. It was an extravaganza. 

Some scholars believe Jesus was referring to Sukkot when the following happened in John 8:1-12 But Jesus went to the Mount of Olives.2 Now early in the morning He came again into the temple, and all the people came to Him; and He sat down and taught them. 3 Then the scribes and Pharisees brought to Him a woman caught in adultery. And when they had set her in the midst, 4 they said to Him, “Teacher, this woman was caught in adultery, in the very act. 5 Now Moses, in the law, commanded us that such should be stoned. But what do You say?” 6 This they said, testing Him, that they might have something of which to accuse Him. But Jesus stooped down and wrote on the ground with His finger, as though He did not hear.7 So when they continued asking Him, He raised Himself up and said to them, “He who is without sin among you, let him throw a stone at her first.” 8 And again He stooped down and wrote on the ground. 9 Then those who heard it, being convicted by their conscience, went out one by one, beginning with the oldest even to the last. And Jesus was left alone, and the woman standing in the midst. 10 When Jesus had raised Himself up and saw no one but the woman, He said to her, “Woman, where are those accusers of yours? Has no one condemned you?”11 She said, “No one, Lord. And Jesus said to her, “Neither do I condemn you; go and sin no more.” 12 Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.” NKJV

Sukkot is a reminder that Jesus has come to shine His Light into the works of the devils darkness: Ephesians 5:8-14 For once you were darkness, but now you are light in the Lord; walk as children of Light [lead the lives of those native-born to the Light].9 For the fruit (the effect, the product) of the Light or the Spirit [consists] in every form of kindly goodness, uprightness of heart, and trueness of life.10 And try to learn [in your experience] what is pleasing to the Lord [let your lives be constant proofs of what is most acceptable to Him].11 Take no part in and have no fellowship with the fruitless deeds and enterprises of darkness, but instead [let your lives be so in contrast as to] expose and reprove and convict them.12 For it is a shame even to speak of or mention the things that [such people] practice in secret.13 But when anything is exposed and reproved by the light, it is made visible and clear; and where everything is visible and clear there is light.14 Therefore He says, Awake, O sleeper, and arise from the dead, and Christ shall shine (make day dawn) upon you and give you light. AMPC

Sukkot is a reminder to awake spiritually allowing the Light of Christ to shine into your darkness and the dark works of the evil one. We accomplish this through allowing the Light of His Word to be absorbed into every aspect of our life. This requires the Light of His Word to become more than a Sunday thing and more of a lifestyle thing. Faith, obedience and submission become the keys to unlock the padlock securing the chains of our demonic strongholds. Where His Light shines in us – His Light shines through us – to those who are bound by works of darkness. It is through His Light we are called to destroy the works of darkness. In a sense, we become liberators of captives who have been enslaved to the works of darkness. Sukkot reminds that our liberation is a call to liberate others.

Romans 13:12 exhorts: The night is far gone and the day is almost here. Let us then drop (fling away) the works and deeds of darkness and put on the [full] armor of light. AMPC

A New Mind

/in /by

Romans 12:1 …as a living sacrifice, holy (devoted, consecrated) and well pleasing to God, which is your reasonable (rational, intelligent) service and spiritual worship.

I was part of the “worship wars” of the nineties in which well intentioned pastors, and worship leaders sought to teach their people a new song. Unfortunately for the sheep of those flocks changes were typically shoved down people’s throats as dry hay. The conflicts which resulted revealed a greater problem. In fact, the problem was symptomatic exposing a fundamental misunderstanding of worship. Obviously the responsibility should be placed squarely on the shoulders of the well intentioned, leadership that took their people through these things and I being one of them. During those wars I realized that I knew very little about true Biblical worship. At that time worship was a desire and passion, but it was very shallow in its approach. The Apostle Paul opens a few slumbering saints eyes when he defines true, Biblical worship in Romans 12:1-2 I appeal to you therefore, brethren, and beg of you in view of [all] the mercies of God, to make a decisive dedication of your bodies [presenting all your members and faculties] as a living sacrifice, holy (devoted, consecrated) and well pleasing to God, which is your reasonable (rational, intelligent) service and spiritual worship. Do not be conformed to this world (this age), [fashioned after and adapted to its external, superficial customs], but be transformed (changed) by the [entire] renewal of your mind [by its new ideals and its new attitude], so that you may prove [for yourselves] what is the good and acceptable and perfect will of God, even the thing which is good and acceptable and perfect [in His sight for you]. 

To the Apostle Paul worship was more than a song, or body posture you assumed. To him worship was a sacrifice or offering presented to God. The very first sacrifice of worship was to be that of the entire being or body. Obviously this would involve first, and foremost, the sacrifice of our soul – mind, will, emotions, and personality. An interesting concept in a church culture that elevates the mind and crowns king, the personality. True worship focused on Jesus, not the self. During the worship wars one of the catch phrases was “seeker sensitive.” Are your worship services “seeker sensitive?” Is your preaching, or teaching, “seeker sensitive?” Which was another misguided, well-intentioned approach at being self-centered. Church santuaries began to swell with “seekers” during those time. Unfortunately, the findings were that more left the church, as a result. Worship according to Paul involved holiness, devotion, consecration, and a pursuit of being well pleasing to God. Worship also involved a holiness that was more than a religious list of “do’s and “don’t’s.” It was a separation from conforming to a culture that was anti-Christ, and anti-Holy Spirit. True worship was transformative in which the person’s thinking was radically changed. So much so that the transformation was called a metamorphosis. 

Can we say that we are transformed, or meta-morphosized through worship? I can’t say that many songs of worship have transformed me. Nor could I say that a body posture achieved that goal. What did transform me was a combination of all the above. This is another reason that we seek God through worship – holy consecration, and dedication. Obedient surrender would define worship. For in that pursuit we see how far we’ve wandered away from the narrow path which leads up to Jesus.

Which brings up another point – it’s narrow. There aren’t many jostling each other to walk up this path. And may I add, that the higher we ascend, the narrower the ledges become? It’s time to sing a new song, take a different posture, and recognize and realize our worship or more than either.

The Living Water

/in /by

In the book by Alfred Edersheim, The Life and Times of Jesus the Messiah, the author records the following details regarding the feast of Sukkot as it was celebrated during Jesus’ Earthly Ministry: The festivities of the Week of Tabernacles were drawing to a close. ‘It was the last day, that great day of the feast.’ It obtained this name, although it was not one of ‘holy convocation,’ partly because it closed the feast, and partly from the circumstances which procured it in Rabbinical writings the designations of ‘Day of the Great Hosannah,’ on account of the sevenfold circuit of the altar with ‘Hosannah’; and ‘Day of Willows,’ and ‘Day of Beating the Branches,’ because all the leaves were shaken off the willow boughs, and the palm branches beaten in pieces by the side of the altar. It was on that day, after the priest had returned from Siloam with his golden pitcher, and for the last time poured its contents to the base of the altar; after the ‘Hallel’ had been sung to the sound of the flute, the people responding and worshipping as the priests three times drew the threefold blasts from their silver trumpets—just when the interest of the people had been raised to its highest pitch, that, from amidst the mass of worshippers, who were waving towards the altar quite a forest of leafy branches as the last words of Psalm 118 were chanted—a voice was raised which resounded through the temple, startled the multitude….It was Jesus, who ‘stood and cried, ‘Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.’ (Jn. 7:37) 

Yesterday we observed that John 8 contained a reference to Sukkot when Jesus announced He was the Light of the World. What has caught the attention of many scholars and Bible enthusiasts has been John 8:6-8 But Jesus stooped down and wrote on the ground with His finger.7 However, when they persisted with their question, He raised Himself up and said, Let him who is without sin among you be the first to throw a stone at her.8 Then He bent down and went on writing on the ground with His finger. AMPC

What many fail to notice is how this event is connected to John 7:37-39 Now on the final and most important day of the Feast, Jesus stood, and He cried in a loud voice, If any man is thirsty, let him come to Me and drink! 38 He who believes in Me [who cleaves to and trusts in and relies on Me] as the Scripture has said, From his innermost being shall flow [continuously] springs and rivers of living water.39 But He was speaking here of the Spirit, Whom those who believed (trusted, had faith) in Him were afterward to receive. For the [Holy] Spirit had not yet been given, because Jesus was not yet glorified (raised to honor). AMPC

How are these two connected? Jeremiah 17:1,13 The sin of Judah is written with a pen or stylus of iron and with the point of a diamond; it is engraved on the tablets of their hearts and on the horns of their altars,…O Lord, the Hope of Israel, all who forsake You shall be put to shame. They who depart from You and me [Your prophet] shall [disappear like] writing upon the ground, because they have forsaken the Lord, the Fountain of living waters. AMPC

Most likely Jesus was referencing this verse as He wrote in the dust. The prophet Jeremiah notes further: Jeremiah 2:13 For My people have committed two evils: they have forsaken Me, the Fountain of living waters, and they have hewn for themselves cisterns, broken cisterns which cannot hold water. AMPC

Sukkot is a reminder to forsake our empty cisterns that cannot hold the Living Water of Jesus and the Spirit. But are we thirsty for more of Him? Are we thirsty for more of the Spirit? C.S. Lewis wrote: “We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.” Empty cisterns are created from half-hearted children making mud pies in the slum. We fail to realize He has offered us a holiday by the sea. We are far too easily pleased. Leonard Ravenhill exhorts us: If the Holy Spirit is power, we need to learn how to operate the throttle. And if the Holy Spirit is a Person (and He is), then we really need to learn how to let Him operate us. 

In the Twinkling of An Eye

/in /by

A weird event is mentioned in the book of Matthew. It is known as the Transfiguration of Jesus. What most do not see is that there is a reference to Sukkot revealed in the event. And many do not realize that what happened to Jesus on that mountain was only a preview of the Resurrection of Jesus and all who would trust in His Name. In other words, the bodily transformation Jesus manifested is what awaits all who are His sons and daughters. Matthew 17:1-9 states: And six days after this, Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves.2 And His appearance underwent a change in their presence; and His face shone clear and bright like the sun, and His clothing became as white as light.3 And behold, there appeared to them Moses and Elijah, who kept talking with Him.4 Then Peter began to speak and said to Jesus, Lord, it is good and delightful that we are here; if You approve, I will put up three booths here—one for You and one for Moses and one for Elijah.5 While he was still speaking, behold, a shining cloud [composed of light] overshadowed them, and a voice from the cloud said, This is My Son, My Beloved, with Whom I am [and have always been] delighted. Listen to Him!6 When the disciples heard it, they fell on their faces and were seized with alarm and struck with fear.7 But Jesus came and touched them and said, Get up, and do not be afraid.8 And when they raised their eyes, they saw no one but Jesus only.9 And as they were going down the mountain, Jesus cautioned and commanded them, Do not mention to anyone what you have seen, until the Son of Man has been raised from the dead. AMPC

Did you catch the Sukkot reference? Then Peter began to speak and said to Jesus, Lord, it is good and delightful that we are here; if You approve, I will put up three booths here—one for You and one for Moses and one for Elijah. (Matthew 17:4) 

Peter was thinking of Sukkot or Tabernacles. But hidden in plain sight is a reference to our destiny. Romans 8:30 alludes to this event: And those whom He thus foreordained, He also called; and those whom He called, He also justified (acquitted, made righteous, putting them into right standing with Himself). And those whom He justified, He also glorified [raising them to a heavenly dignity and condition or state of being]. AMPC

This word glorified refers to a bedrock doctrine of Christianity. What is glorification? Got Questions provides an answer: The short answer is that “glorification” is God’s final removal of sin from the life of the saints (i.e., everyone who is saved) in the eternal state (Romans 8:18; 2 Corinthians 4:17). At Christ’s coming, the glory of God (Romans 5:2)—His honor, praise, majesty, and holiness—will be realized in us; instead of being mortals burdened with sin nature, we will be changed into holy immortals with direct and unhindered access to God’s presence, and we will enjoy holy communion with Him throughout eternity….Final glorification must await the manifestation of the glory of our great God and Savior Jesus Christ (Titus 2:13; 1 Timothy 6:14)….How and when will we be finally glorified? At the last trumpet, when Jesus comes, the saints will undergo a fundamental, instant transformation (“we shall all be changed, in a moment, in the twinkling of an eye” – 1 Corinthians 15:51); then the “perishable” will put on the “imperishable” (1 Corinthians 15:53). According to Philippians 3:20–21, our citizenship is in heaven, and when our Savior returns He will transform our lowly bodies “to be like His glorious body.” Although it has not yet been revealed what we shall be, we know that, when He returns in great glory, we shall be like Him, for we shall see Him as He is (1 John 3:2). We will be perfectly conformed to the image of our Lord Jesus and be like Him in that our humanity will be free from sin and its consequences. Our blessed hope should spur us on to holiness, the Spirit enabling us. “Everyone who thus hopes in Him purifies himself as He is pure” (1 John 3:3).

Sukkot is the time we look up to see if we are about to be glorified with Jesus. Regarding this topic of our physical bodies resurrection from the dead C.H. Spurgeon, the prince of preachers, once remarked: The body, then, is the Lord’s. Christ died not only to save my soul, but to save my body. It is said he “came to seek and to save that which was lost.” When Adam sinned he lost his body, and he lost his soul too; he was a lost man, lost altogether. And when Christ came to save his people, he came to save their bodies and their souls. …Is this body for the Lord, and shall death devour it? Is this body for the Lord, and shall winds scatter its particles far away where they never shall discover their fellows? No! the body is for the Lord, and the Lord shall have it. “And God hath both raised up the Lord, and will also raise us by his own power.” Now look at the next verse: “Know ye not that your bodies are the members of Christ.” Not merely is the soul a part of Christ—united to Christ, but the body is also. These hands, these feet, these eyes, are members of Christ, if I be a child of God. I am one with him, not merely as to my mind, but one with him as to this outward frame. The very body is taken into union. The golden chain which binds Christ to his people goes round the body and soul too. Did not the apostle say “they two shall be one flesh. This is a great mystery; but I speak concerning Christ and the Church?”—Ephesians v. 31, 32. “They are one flesh;” and Christ’s people are not only one with him in spirit, but they are “one flesh” too. The flesh of man is united with the flesh of the God-man; and our bodies are members of Jesus Christ. 

Last Days Harvest

/in /by

Lev. 23:40 commands: You shall rejoice before the Lord your God.  One of the names for Sukkot is Z’man Simchateinu (The Season of Our Joy).  In fact, the word JOY appears several times in connection with Sukkot. Dt. 16:13-15 Be joyful at your Feast—you, your sons and daughters, your menservants and maidservants, and the Levites, the aliens, the fatherless and the widows who live in your towns.…For the Lord your God will bless you in all your harvest and in all the work of your hands, and your joy will be complete. Sukkot is known as a harvest festival, and that is why it is referred to as the Feast of Ingathering. Ex. 23:16 Celebrate the Feast of Ingathering at the end of the year, when you gather in your crops from the field.” The joy of this holiday is characterized by music, song and dancing. Even today, Jewish people gather near the Western (Wailing) Wall to dance, sing and rejoice before the Lord. People fill the synagogues and streets while singing and dancing with tremendous joy until early in the morning.

You may be tempted to say, Robert, we are not farmers and there is no harvest to gather. So, why should we be rejoicing and celebrating? The answer lies in the fact that the Feasts and Festivals are actually prophetic symbols pointing to far greater realities – their substance is Christ – the shadows, and symbols of the good things to come. Colossians 2:16-17 states: So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, 17 which are a shadow of things to come, but the substance is of Christ. NKJV  And Hebrews 8:4-5 states: For if He were on earth, He would not be a priest, since there are priests who offer the gifts according to the law; 5 who serve the copy and shadow of the heavenly things, as Moses was divinely instructed when he was about to make the tabernacle. For He said, “See that you make all things according to the pattern shown you on the mountain.” NKJV And Hebrews 10:1 states: For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. NKJV  

The Feast of Sukkot, or Booths is a shadow, copy, or symbol of a culmination of the Spiritual Harvest of Souls. In Matthew 13:24-30 Jesus tells a parable which illustrates the significance of the harvest symbolism: Another parable He put forth to them, saying: “The kingdom of heaven is like a man who sowed good seed in his field; 25 but while men slept, his enemy came and sowed tares among the wheat and went his way. 26 But when the grain had sprouted and produced a crop, then the tares also appeared. 27 So the servants of the owner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’ 28 He said to them, ‘An enemy has done this.’ The servants said to him, ‘Do you want us then to go and gather them up?’ 29 But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them. 30 Let both grow together until the harvest, and at the time of harvest I will say to the reapers, “First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn.” ’ ” NKJV

Sukkot is a symbol of the Last Days Harvest of Souls: Acts 2:14-21 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say.15 These people are not drunk, as you suppose. It’s only nine in the morning! 16 No, this is what was spoken by the prophet Joel: 17 “‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. 18 Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. 19 I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke. 20 The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord. 21 And everyone who calls on the name of the Lord will be saved.’ NIV

The Feast of Sukkot, or Booths is a shadow, copy, or symbol of other good things to come. Why would and should there be rejoicing, dancing, feasting and celebration during this time and what does all the celebrating symbolize? Luke 15:20-27,31 “And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’ 22 “But the father said to his servants, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. 23 And bring the fatted calf here and kill it, and let us eat and be merry; 24 for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry. 25 “Now his older son was in the field. And as he came and drew near to the house, he heard music and dancing. 26 So he called one of the servants and asked what these things meant.27 And he said to him, ‘Your brother has come, and because he has received him safe and sound, your father has killed the fatted calf.’ NKJV

Luke 15:31-32 concludes by making the most profound statement: “And he said to him, ‘Son, you are always with me, and all that I have is yours. 32 It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.’ ” NKJV

We are celebrating our brothers and sisters who were once dead spiritually but have come to life again. We are dancing and feasting because what was lost has now been found! Now that’s a reason to rejoice!! Are you gathering “wheat” for the Father’s Barn? Are you a laborer in His Harvest? Are you playing your part in raising the dead? Are you a part of God’s Holy Spirit Search and Rescue Team – finding what was lost?  

Significance of Sukkot

/in /by

Deuteronomy 16:16 states: Three times a year shall all your males appear before the Lord your God in the place which He chooses: at the Feast of Unleavened Bread,(Passover) at the Feast of Weeks, (Pentecost) and at the Feast of Tabernacles or Booths. They shall not appear before the Lord empty-handed.

Exodus 23:14–17 Three times in the year you shall keep a feast to Me.15 You shall keep the Feast of Unleavened Bread; seven days you shall eat unleavened bread as I commanded you, at the time appointed in the month of Abib, for in it you came out of Egypt. None shall appear before Me empty-handed.16 Also you shall keep the Feast of Harvest [Pentecost], [acknowledging] the first fruits of your toil, of what you sow in the field. And [third] you shall keep the Feast of Ingathering [Booths or Tabernacles] at the end of the year, when you gather in the fruit of your labors from the field.17 Three times in the year all your males shall appear before the Lord God. 

Significant events occurred during two of the three mandatory feast days – of God’s Biblical Calendar: Feast of Unleavened Bread or Passover = Jesus was crucified, and resurrected. Feast of Firstfruits, Feast of Weeks or Pentecost  = Jesus Baptized His Followers in the Holy Spirit and Birthed the Church.

What significant event could happen around the Feast of Tabernacles-Sukkot? Like Passover and Pentecost, Sukkot has a dual significance: historical and agricultural. The holiday commemorates the 40 year period the children of Israel wandered in the desert, living in temporary shelters. Sukkot also celebrates the harvest, and is sometimes referred to as Chag Ha-Asif, the Festival of Ingathering. During the days of Jesus’ ministry on earth, Sukkot, was celebrated through sacrificing 70 oxen, corresponding to the 70 nations, and praying for peace and harmony among all the nations of the world. As a religious Holy Day – it follows the Feast of Trumpets, 10 Days of Awe, and Yom Kippur (Day of Atonement). The time of judging yourself, confession of sin and repentance, becomes a time of celebration at Sukkot. Lev. 23:42-43 You shall dwell in Sukkot for seven days…So that your future generations shall know that I had the children of Israel live in Sukkot when I brought them out of Egypt. Today the Jewish people around the world build temporary shelters to participate in this Holy Day. During this 7-day event – families will eat and sleep in their sukkah.

Hebrews 11:13-16 states: These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth. 14 For those who say such things declare plainly that they seek a homeland. 15 And truly if they had called to mind that country from which they had come out, they would have had opportunity to return. 16 But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them. NKJV

Sukkot or Tabernacles reminds us we are only passing through this life. This earth is not our home – Jesus is. All followers of Jesus, are strangers and pilgrims in this land. We are looking forward to a Heavenly City – actually seeking it out, desiring, and longing for it. And why shouldn’t we? Have you ever stopped to think that most of us will be forgotten after just three generations. No one will really know who we were. My Dad has done extensive genealogical research on our family. He has traced our roots all the way back to the highlands of Scotland. He has the names of ancestors going back all the way to the 1600’s. I know many of their names. But guess what? In reality I have no idea who they were. Nobody does – but Jesus. Jesus has our names written in the Palm of His Hand (Isa. 49:16); He has the hairs of our head numbered (Mt. 10:30); He saves our tears in a bottle and records them in a book (Ps. 56:8); He saves our prayers in a bowl (Rev. 5:8); He records in a book when we have conversations about Him (Mal. 3:16) He knew us before we were born (Jer. 1:5). I’ve said it often: What gift do you give a rich man who owns everything in the world? The one thing He doesn’t have: you. You are God’s Treasure, His pearl of great price, and His lost coin. My Mom still has my baby book. If my Mom thinks I am that special to save a scrap book of memories about me – how precious is it that we have a God Who hasn’t just saved our baby footprints and handprints? He has saved every trace of who we are – from beginning to new beginning. Remind yourself of these things during these seven days.

Happy Sukkot! (Hag Sameach, or Chag Sukkot Sameach)!

/in /by

Throughout the years of ministry I have sought to teach followers of Jesus their Hebraic roots and their relevance for today. Often, and ignorantly, I will hear statements like, “We are not under the Jewish Law” or “Are you trying to “Judaize” us?” or “Are you trying to make us Jewish?” Their comments expose an ignorance of God’s Word and the inadequacy of their partnership with the Spirit. (He really is our Teacher)

Born-again, followers of Jesus believe the Bible is God’s Inspired, Authoritative Word. It is the bedrock, and foundation of the things we believe and practice. With that in mind, we hold the tension between no longer being bound by the Old Testament Law – and our freedom purchased from it by Jesus’ sacrificial, Blood. Yet, though we have been set free from the keeping of the feasts, festivals, sacrificial law, and dietary restrictions – there are principles contained in its teachings that still apply. (The Ten Commandments are part of the Law. Yet, we still practice their teachings) Case in point, true, born-again, followers of Jesus believe He is returning to earth to reign a 1000 years. We believe this because Jesus taught it, and Old Testament prophets affirmed its inevitability. Regarding this time the prophet Zechariah wrote: Zechariah 14:16-19 And everyone who is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles or Booths.17 And it shall be that whoso of the families of the earth shall not go up to Jerusalem to worship the King, the Lord of hosts, upon them there shall be no rain.18 And if the family of Egypt does not go up to Jerusalem and present themselves, upon them there shall be no rain, but there shall be the plague with which the Lord will smite the nations that go not up to keep the Feast of Tabernacles.19 This shall be the consequent punishment of the sin of Egypt and the consequent punishment of the sin of all the nations that do not go up to keep the Feast of Tabernacles.

During the Millennial (1000) Year Reign we will observe and keep the Feast of Sukkot, (Tabernacles, or Booths) and make pilgrimage to Jerusalem to worship the King, the Lord of Hosts. (All followers of Jesus look forward to that wonderful day) During the month of September or October, a sukkah, or temporary shelter is erected in front of the entrance to our church. And over the years, Crystal Brown, and others have gone about the business of decorating it – for all to see. We do this as a testimony of our belief that Jesus is returning to earth – to tabernacle, or make His permanent home with us. John alludes to this in his gospel account: And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his father, full of grace (favor, loving-kindness) and truth. John 1:14 AMPC

Identical Twins

/in /by

Malachi 1:2-3 I have loved you, says the Lord. Yet you say, How and in what way have You loved us? Was not Esau Jacob’s brother? says the Lord; yet I loved Jacob (Israel),3 But [in comparison with the degree of love I have for Jacob] I have hated Esau….

The idea of twins that are opposite in nature is familiar in the Bible. Although twins, Jacob and Esau could not have been more different. Ultimately, as adults, they took very different paths in life, and Jacob became the father of God’s people while Esau became the father of Amalek – the nation designated by the Bible as God’s archenemy. The twin goats on Yom Kippur are meant to remind us of Esau and Jacob. The message of the twin goats is that while their appearance may fool men, there is no fooling God. He only determines their appropriate fate. “People look at the outward appearance, but the LORD looks at the heart” (1 Samuel 16:7). On Yom Kippur, we have an incredible opportunity for forgiveness. But in order for that to happen, we must admit our errors and resolve to be better. We can only do that if we are willing to uncover our greatest shortcomings and confront our hidden vices. We can fool others and even ourselves, but there is no deceiving God. Yom Kippur is a time to come clean. We need to take an honest look inside the places that only we can see. We have to determine where we have gone wrong and make amends. Only then can God cleanse us of our sins.

Through Jesus we are no longer under obligation to observe most of the Feasts and Festivals (Sukkot or Tabernacles will be celebrated during the Millennial Reign of Jesus). The Old Testament sacrifices were never enough to rid the people of the stain of sin and guilt from their hearts, nor did they have the power to change hearts. Hebrews 10:1-10 echoes this thought: For since the Law has merely a rude outline (foreshadowing) of the good things to come—instead of fully expressing those things—it can never by offering the same sacrifices continually year after year make perfect those who approach [its altars].2 For if it were otherwise, would [these sacrifices] not have stopped being offered? Since the worshipers had once for all been cleansed, they would no longer have any guilt or consciousness of sin.3 But [as it is] these sacrifices annually bring a fresh remembrance of sins [to be atoned for], 4 Because the blood of bulls and goats is powerless to take sins away.5 Hence, when He [Christ] entered into the world, He said, Sacrifices and offerings You have not desired, but instead You have made ready a body for Me [to offer];6 In burnt offerings and sin offerings You have taken no delight. 7 Then I said, Behold, here I am, coming to do Your will, O God—[to fulfill] what is written of Me in the volume of the Book.8 When He said just before, You have neither desired, nor have You taken delight in sacrifices and offerings and burnt offerings and sin offerings—all of which are offered according to the Law—9 He then went on to say, Behold, [here] I am, coming to do Your will. Thus He does away with and annuls the first (former) order [as a means of expiating sin] so that He might inaugurate and establish the second (latter) order.10 And in accordance with this will [of God], we have been made holy (consecrated and sanctified) through the offering made once for all of the body of Jesus Christ (the Anointed One). AMPC

What does this mean for you and I? Romans 3:23-25 Since all have sinned and are falling short of the honor and glory which God bestows and receives. 24 [All] are justified and made upright and in right standing with God, freely and gratuitously by His grace (His unmerited favor and mercy), through the redemption which is [provided] in Christ Jesus, 25 Whom God put forward [before the eyes of all] as a mercy seat and propitiation by His blood [the cleansing and life-giving sacrifice of atonement and reconciliation, to be received] through faith. This was to show God’s righteousness, because in His divine forbearance He had passed over and ignored former sins without punishment. AMPC

Jesus made atonement for our sins – making us one with God in a Moment! Jesus’ perfect sacrifice has reconciled all of us, who were enemies of God, to being rightly related to God. Jesus has made peace between God, the Father and all those who are willing to receive and trust God’s Gift of His Son. Paul reminds us that because of Jesus reconciling us to God you and I have been given a ministry and mandate to seek out others who need Jesus’ Atonement and be reconciled to God: 2 Corinthians 5:18 states: But all things are from God, Who through Jesus Christ reconciled us to Himself [received us into favor, brought us into harmony with Himself] and gave to us the ministry of reconciliation [that by word and deed we might aim to bring others into harmony with Him]. AMPC

Today we are reminded to give thanks for all the wonderful blessings Jesus’ Atonement has secured for us; to be reconciled to God through repenting of thoughts and actions that are an offense to God; to be reconciled to others, making a fresh commitment to seek to bring others into harmony with God (it’s our ministry). Set aside time today to seek God and draw near to Him, and as a reminder realize this is the day we are to Come Up Here in order to enter His Throne Room to worship, and seek Him for what is to come for the new year. Remember Jacob was the one who wrestled God for the Blessing and the Birthright. Those who wrestle with God, for more of God, are the “Jacobs” He loves.

Happy Yom Kippur or G’Mar Chatima Tova

/in /by

What is Yom Kippur? The Bible refers to it as the Day of Atonement or becoming “at-one-in a moment” with God. An article on the website of the International Fellowship of Christians and Jews reminds us, in more detail, why Yom Kippur was instituted by God. It states: Yom Kippur, the Day of Atonement, is the holiest day of the Jewish year and is the culmination of the High Holy Days. In 2025, the observance of Yom Kippur starts at sunset on October 1 and concludes on the evening of October 2. In Jewish tradition, Yom Kippur marks the final opportunity to repent before God before the Book of Life is sealed for another year. This day marks the culmination of the High Holy Days or Ten Days of Repentance, which began ten days earlier with Rosh Hashanah, the Jewish New Year. Yom Kippur is the holiest day of the Jewish year or, as the Bible describes it, the “Sabbath of Sabbaths.” The Bible states, “This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves and not do any work—whether native-born or an alien living among you—because on this day atonement will be made for you, to cleanse you. Then, before the LORD, you will be clean from all your sins. It is a sabbath of rest, and you must deny yourselves; it is a lasting ordinance” (Leviticus 16:29–32).

The Yom Kippur Goats: “Then he is to take the two goats and present them before the LORD at the entrance to the tent of meeting. He is to cast lots for the two goats — one lot for the LORD and the other for the scapegoat.” — (Leviticus 16:7–8) Today, Yom Kippur is marked with a day of fasting and worship in the synagogue. However, when the Temple stood, the people observed an elaborate service, culminating when a red thread representing the sins of Israel would miraculously turn white when they were forgiven. The service that once took place in the Temple was based on the commandments regarding two goats. Today, we only read about that service; however, it is imperative that we understand the meaning behind this ritual. Once we do, we can still benefit from the message. The Bible instructed the High Priest to select two goats and then cast lots to determine each one’s fate. By way of the lots, God would determine which goat would be consecrated to Him and which would become the scapegoat sent into the desert to die. The commandment required that the two goats be identical in appearance, size, and value. These goats would look like twins – the same on the outside – but their destinies would be completely different.

Identical Twins: 2000 years ago mankind’s Identitical Twin, Jesus, came to earth to die in our place, as our substitute. In Matthew 27:15-17, 21-26 the Apostle records an interesting “coincidence”: Now at the Feast [of the Passover] the governor was in the habit of setting free for the people any one prisoner whom they chose.16And at that time they had a notorious prisoner whose name was Barabbas. 17So when they had assembled for this purpose, Pilate said to them, Whom do you want me to set free for you, Barabbas, or Jesus Who is called Christ?…Again the governor said to them, Which of the two do you wish me to release for you? And they said, Barabbas! 22 Pilate said to them, Then what shall I do with Jesus Who is called Christ? 23They all replied, Let Him be crucified! And he said, Why? What has He done that is evil? But they shouted all the louder, Let Him be crucified! 24 So when Pilate saw that he was getting nowhere, but rather that a riot was about to break out, he took water and washed his hands in the presence of the crowd, saying, I am not guilty of nor responsible for this righteous Man’s blood; see to it yourselves.25 And all the people answered, Let His blood be on us and on our children! 26So he set free for them Barabbas; and he [had] Jesus whipped, and delivered Him up to be crucified. – Obviously it was no coincidence that Jesus, the True Son of God, took the place of Barabbas. Why do I say this? Barabbas’ name translated from Aramaic means, “son of the Father.” But note one more interesting detail in verse 25: Let His blood be on us and on our children! At Yom Kippur the blood of the sacrificial goat was sprinkled on the Mercy Seat of the Ark of the Covenant, in front of it, and on the horns of bronze altar….in the outer court. (Where was the Ark of the Covenant supposed to be? In the Temple in Jerusalem) Where was Jesus sacrificed? Outside the city gates of Jerusalem. On the “horns” of a cross.

Jesus, our Identical Twin, and Scapegoat, took the place of us goats preparing a way for us to be reconciled to the Father. On this day we celebrate the sacrifice He paid on our behalf 2000 years ago, at Passover. Remember His Sacrifice that made all who will trust in, and receive it – the righteousness of God! From Goats, to sheep, to the righteousness of God! How? Because His Blood is on us! It’s time to give thanks and overflow with it throughout the day.